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BM  525  .P33  1888 
Page,  Thomas  Frederick 
The  Golden  fleece 


THE 


GOLDEN    FLEECE 


A    BOOK    OF 


JEWISH     CABALISM 


THOMAS    FREDERICK    PAGE 


LACONIA,    NEW    HAMPSHIRE,    U.S.A. 

,  PUBLISHED    BY    THE     AUTHOR 
1888 


Entered  according  to  Act  of  Congress,  in  the  year  1888,  by  T.  F.  Page,  in  the 
office  of  the  Librarian  of  Congress,  at  Washington. 


PRESS     OF 

ROCKWELL    AND    CHURCHILL, 

BOSTON. 


PREFACE 


Face  and  re  face  ;  the  two  ways  of  reading  language  from  one 
print.  The  face  of  language,  is  as  divided  into  syllables  and 
words  with  one  straight  meaning,  as  man  makes  use  of  it  in 
framins:  laws  and  transactino:  business. 

Language  has  to  have  in  it  one  exact  meaning  on  its  face,  so 
man  can  read  of  what  is  taking  place  in  the  history  of  the  earth 
and  its  inhabitants  :  any  deviation  from  this,  will  result  in  never 
ending  discord. 

When  language  is  analyzed,  a  deeper  meaning  is  seen,  which 
leads  to  a  higher  knowledge  of  the  law  of  God,  and  of  his  deal- 
ing with  man  in  that  law.  Beneath  the  face  of  language  lays  the 
Hebraic  law,  always  and  forever  the  same. 

All  names  in  pagan  mythology  are  woven  together  in  this 
w^ork,  and  herein  is  found  the  method  of  reading  the  same  ac- 
cording to  the  Jews  of  antiquity  ;  also  the  way  of  approaching 
the  interpretation  of  sculpture  as  seen  in  ruins  and  remnants  of 
past  ages. 

T.  F.  PAGE. 

Laconia,  Belknap  Co.,  New  Hampshire,  U.S.A. 


GOLDEN    FLEECE. 


CHAPTER  I. 


HEBREW    LANGUAGE. 


Hebrew  is  to  be  extracted  from  any  and  all  languages  of  the 
earth,  and  can  never  run  out. 

Every  letter  and  utterance  in  language,  has  a  meaning  other 
than  man  considers  as  he  makes  use  of  the  same  in  the  trans- 
action of  business.  They  all  have  a  high  meaning  in  the  great 
temple  of  nature,  and  there  they  are  God's  law  as  revealed  to 
man.^ 

Letters  are  all  syllables  of  themselves,  and  can  be  spelled  by 
adding  H,  E,  A,  V,  to  each,  and  doubling  V  and  putting  Y  with  A 
and  I. 

U  is  a  clean  letter  of  itself,  and  its  connection  with  all  others 
is  to  spell  it  Y,  0,  U.  As  Y  is  the  urn,  and  0  the  gateway  to  im- 
mortality, they  are  added  to  U,  as  the  three  arc  applied  to  man. 

In  searching  for  Hebrew  in  English,  spell  each  word  by  let- 
ters, making  them  to  express  conversation  as  in  liou^e.  Spell  ns 
H  0  you  see.  H  is  told  to  see  0,  and  0  to  see  H.^  This  is  by 
accent.  The  reader  is  told  the  same  things  as  the  pronoun  may 
be  applied. 

Spell  hours  as  H  oh  you  are  S ;  S,  becomes  H  in  that  way. 
This  is  but  one  way  of  dividing  that  word. 

After  spelling  ])y  letters,  spell  by  letter  and  syllable  in  every 
conceivable  possible  displacement,  and  always  accent  the  oh  (0) 
and  ah,  (R)   for  there  is  the  ohah  (oar,  ore)  of  the  sculler,  the 

*  The  book  which  Hilakiah  found.  ^  H  is  also  told  that  it  is  C 


GOLDEN   FLEECE. 


skuller  of  Golgotha.     The  difference  between  those  scullers  is 
the  sea,  (C)  and  the  K  =  the  key ;  he  saw  the  key. 

To  put  a  word  into  Hebrew,  see  what  other  word  it  contains, 
and  what  is  in  the  second  word  and  so  on. 

Leave  L,  Leave  N,  leave  H,  leave  I.  Leave  the  second  letter 
of  all  that  are  doubled  ;  double  any  letter  that  may  be  single, 
add  H,  add  one  stick,  subtract  one  stick,  add  and  subtract  the 
crooks,  add  one  I  and  so  on. 

Find  the  closest  rhyme  of  a  word,   then  the  next  and  so  on. 
Find  the  dialect  mix  in  a  sentence,  and   discover  how  words 
are  joined  together;  i.e.,  find  a  sentence  which  sounds  most  like 
the  one  preceding  it,  as  — 

Labor  brings  pleasure  ; 
Labor  rings  play  sure. 
Lay  brings  plays,  your 
Laborings  place,  you 
Labor  in  place. 
Thus  one  word  or  syllable  joins  on  to  another  by  a  soft  blend 
until  another  sentence  is  formed  quite  different  from  the  first- 
This  is  the  harmonious  blending  of  all  the  dialects  of  the  earth, 
in  which,  lays  the  law  Hebraic. 

Man's  life  is  set  on  the  letter  C,  the  cut  circle.  D  comes  next, 
and  is  death ;  the  next  is  E  —  the  law. 

Divide  120  by  6,  gives  periods  of  20  years.  Add  1  for  the 
sun  at  each  interval ;  these  are  the  tender  points  ;  the  opening  is 
the  Styx  =  Jordan. 


a 

birth. 

h 

2  1  y, 

ears. 

c 

42 

d 

63 

e 

84 

f 

105 

9 

126 

4|4  1 

4  +  5  r=  9,  the  kat. 


rig.  1. 


GOLDEN  FLEECE.  .  7 

The  bridge,  is  the  reed,  the  way  to  read  C  ^  =  sea,  and  where 
and  w^hen  "read"  becomes  red.  A  is  darkened  as  /D  —  the  dif- 
ference between  reed  and  read. 


a 

birt 

11. 

h 

7 

years 

c 

14 

d 

2  1 

e 

2  8 

f 

35 

9 

42 

h 

49 

Death 


Ol|9  6 
0l|l5 

0  115  ^,.     ^ 

— -~ tig.  2. 

O    6 

Add  1,  9  and  6,  =  16  =  P. 
'  Add  1  and  6  =  7  =  G  — 
—  the  7th  letter  of  the  alphabet. 
Add  9  and  G  =  15  =  0. 
Add  1  and  5  =  6  =  F. 
F  is  the  Gth  month  Virgo,  so 
F  becomes  V  sisrn  Yircjin. 

This  is  the  astrological  birth  and  death  unto  a  new  life.  The 
letter  G  (the  holy  biblical  number)  is  the  letter  C  with  a  bridge 
to  close  the  circle  from  C  to  0;  all  together,  spells  COG,  see 
ogee  ^^^  the  serpent. 

The  point  h,  is  where  Belshazzar  saw  the  writing  on  the  wall, 
and  where  Peter  went  into  the  sea  ;  see  C. 

This  is  the  river  Styx  in  which  Achilles  was  dipped,  and  the 
red  sea  which  Moses  crossed.  That  sea  is  the  fiery  furnace,  the 
den  of  lions,  the  hanging  of  Absalom,  of  Haman,  the  slaying  of 
Joab,  the  trials  of  Job,  the  death  of  Saul,  the  suffering  of  Pro- 

^  Whether  that  life  is  short  or  long,  the  C  is  whole  all  the  same,  but  by  a 
closer  division  of  time;  as  hours,  days,  weeks,  months,  years.  In  the  example, 
the  extreme  limit  is  given  so  to  include  all  divisions,  and  the  largest  circle  of  the 
same.     A  circle  of  ll'6  seconds  is  governed  by  the  same  law. 


8  GOLDEN'  FLEECE. 

metheus,  of  Apollo,  the  ftill  of  Adam,  the  voyage  of  Jason,  and 
the  place  of  a  scull  —  skull. 

He  at  the  t  urn  of  the  boat  with  the  one  O  R  sculled  across 
T=  t  that  strait  straight;  the  difference,  is  the  H  G  =  temple 
and  the  holy  seventh  on  which  God  rests  the  eighth. 

The  book  of  Esther  is  an  ancient  story  of  the  astrological  life, 
and  death  unto  a  new  life,  of  Haman  the  A  man.  He  lived  his 
seven,  and  was  the  G  man.  As  the  octave  dies  at  seven  and  is 
renewed  at  eight,  he  became  the  H  man — the  silent  trip  from 
G  to  A  through  the  H. 

He  found  Esther.^  Est  her,  he  st,  by  her  rod,  her  —  od  — 
Herod. 

He  was  Thomas  surnamedDidymus  the  twin — Castor  and  Pol- 
lux. As  the  twin,  he  bear  the  names  Mordecai^  and  Ahasuerus.^ 
In  this  wa}',  plow  with  the  heifer  and  find  the  riddle  of  Samson. 
This  is  music  of  mysteries,  and  approaching  the  profound  depths 
ofcabalism,  see  a  0,  is  M. 

^  Est  F^  .  ^  Mort  decay  I.  ^  jj^sli  of  the  whole  13. 


GOLDEN  FLEECE, 


CHAPTEK   II. 


hA 

Be 

Ce 

De 

hE 

eF 

Ge. 

1 

2 

3 

4 

5 

6 

7 

Ox  those  seven,  rest  the  word  Haytch  ;  which  is  an  add  of 
the  T  and  Y  =  the  cross  and  cup.  The  E  is  with  the  A,  only 
as  /E  —  meaning  death.  To  continue  the  alphabet  beyond  the 
seven,  as  by  octaves,  the  H  is  united  with  A,  and  the  two  as 
one,  rest  on  the  seventh.  /HAH  rest  on  G  in  building  octaves. 
This  is  the  law  as  shown  in  Fig.  2,  and  it  is  the  cause  for  a  weak 
(wick)  place  every  seven  years  in  the  life  of  mankind.^  It  is 
the  step  from  G  to  A  again. 

One  man  chewed  grass  like  oxen ;  "  seven  times  passed  over 
him."  Another  labored  seven  years  for  Eachel  ;  in  Avhich  word 
find  arc  and  hell.  A  woman  hear  twins  ;  one  was  Jacob  —  see 
Joab  —  a  Job,  the  other  he  saw  Esau  —  U  sea  —  C. 

These  are  twins.  Two  lives  of  the  body  ;  the  life  of  the  body 
with  the  soul,  first,  than  the  death  of  the  body  and  the  trans- 
forming of  the  soul  into  a  spirit ;  the  second  life  of  the  body  with 
the  soul  spirit  replaced,  and  the  additional  spirit  of  the  holy  one 
also  in  the  same  bodj^  is  the  mystical  make  up  of  the  character 
of  he  who  is  the  twin  of  many  names,  and  the  subject  of  mythical 
tales. 

Upon  these  seven^  is  the  rock  placed  which  the  builders  reject. 
Here  is  the  pith'^  of  the  subject,  the  foundation  for  Bible  tales 
and  they  are  all  true. 

When  the  Hebrew  of  the  Bible  is  reached,  then  all  is  plain 
enough.  The  Hebrew  is  the  easiest  way  to  read  those  stories 
of  Hebraic  origin. 

*  7  months,  weeks,  days,  hours,  seconds,  the  same. 
2  Pit  H  —  I^i  i^' 


10 


GOLDEN  FLEECE, 


X 


J? 


* 


c 


D 


E 


G 


5$^" 

8-" 

•      I 

fe^'' 

•        J 

• 

^Q 

'5;l 

&^ 

S»- 

^« 

^'^ 

^i 

u 


(f 


w 


There  is  wo  Hebrew,  but  what  more  Hebrew  can  be  taken  from 
it.  That  language  which  is  understood  to  be  Hebrew  at  the 
present  day,  can  be  treated  in  the  same  manner,  and  it  is  all  of 
it,  the  explanation  of  the  explication  of  the  connection  betwixt 
this  life  and  the  life  beyond  the  grave. 

The  history  of  the  Jews  is  obscure,^  for  the  very  reason  that 

'  Ob  is  S  see  you  [^  he  —  S  cure,  —  the  brazen  serpent,  the  letter  S  on  T, 
son  -|-  ^ 


GOLDEN  FLEECE.  11 

all  races  of  men  have  in  their  turn  been  Jews  and  Hebrews/  as 
will  be  shown  in  this  work.  They  are  numerous  as  the  sands 
of  the  sea  (C),  and  scattered  over  the  earth. 

Letters  were  named  al^omh^iations,  at  a  time  when  people  had 
an  understandinsr  of  their  astroloo'ical  meanins^.  Abomination, 
is  defined  as  odious.  0  die  us.  When  a  soul  goes  forth  from  the 
house  of  clay,  it  sees  these  letters  in  the  light  of  that  word  in 
all  of  its  meaning. 

The  present  use  of  the  Avord  comes  down  from  an  age  when 
the  masses  did  arise  against  the  abominable  use  to  which  they 
were  put. 

These  things  "  which  shall  be  an  abomination  unto  you,"  are 
for  Jews  to  study ;  both  the  name  and  letter,  and  the  thing  of 
life,  as  the  parts  of  that  thing  of  life  fit  the  law  of  language  by 
names  and  anatomy.  See  the  kidneys^  are  the  kid  (goat)  and 
knees  —  the  knee  pans  —  the  sign  Capri.     See  capricious. 

^  Those  who  read  double  are  Hebrews. 
2  Skimmer,  strainer,  sieve,  riddle,  puzzle. 


12 


GOLD  Els'  FLEECE, 


CHAPTER  III. 

J^  the  beginning  was  the  word,  and  the  word  was  with  God, 
and  the  word  was  God. 


6     +      2     + 


G 

III 

2 

3 

4 

5 

6 

7 

8 

9 

10 

11 

12 

13 

14 

15 


Even  and 
od. 


o 
I 

2 


10 
12 
14 
16 


11 


Do 
Re 
Me 
Fa 
Sol 
La 
Si 


G-  Times. 
O  Time. 
D   ^  Times. 


Short  step  in  music. 


Short  step  in  music. 


Even. 


Od. 


(Fig.  3.) 


See  Fig.  3.  With  G,  there  are  three  marks,  because  of  the 
vibrating  reed.  With  0,  one  mark  because  of  the  circle  com- 
plete. With  D,  1  is  placed,  because  of  the  circle  divided  in 
two.  Reduced  to  whole  num])ers  they  read  G,  2  and  1.  Those 
figures  added,  make  9  —  the  cat.  The  cat,  reads,  see  sun  and 
cross  =  eye  (I). 

See  why  G  is  one,  0  is  one,  and  D  one,  in  the  startinir  of  the 


GOLDEN'  FLEECE.  13 

three  columns  of  figures.     It  is  easily  seen  how  the  minor  scale 
is  in  this  arrangement. 

The  III,  I  and  \  are  the  foundation  for  the  five  senses  of  man. 
Call  the  fourth  taste  and  the  fifth  (J)  smelling.  They  connect 
the  same  as  the  0  and  D.  The  fifth,  is  the  connection  from 
bodily  to  spiritual  existence.  A  person  can  smell  that  which  he 
cannot  see. 


ASTRONOMICAL    DIAL. 

I. 

A 

March 

1 

II. 

B 

April 

2 

III. 

C 

May 

.3 

lY. 

D 

June 

4 

Y. 

E 

July 

5 

YI. 

F 

August 

6 

YII. 

G 

September 

7 

Kill. 

H 

October 

8 

IX. 

1 

Noveml)er 

9 

X. 

J 

December 

10 

XL 

K 

January 

11 

XII. 

L 

February 

12 

The  diflference  between  a  square  and  its  circle,  is  the  amount 
of  time  that  has  to  l)e  disposed  of  in  the  heavenly  bodies  and 
their  orbits,  and  is  the  law  of  destruction. 

It  is  the  foundation  for  the  law  of  death  also,  and  that  frac- 
tion is  the  length  of  time  of  the  deatli  of  the  A  man  as  he  suf- 
fered in  the  silent  H  from  G  to  A,  after  seven  times  had  passed 
over  him.i  That  fraction  of  time  is  the  wafer  and  the  seal.  It 
is  the  eater  piece  in  the  H  which  makes  the  heater  piece.  There 
is  the  fruit  of  the  tree  of  the  knowledge  of  good  and  evil. 

This  same  principle  is  in  everything  throughout  (threw  out) 
nature  and  must  not  be  forgotten  in  reading  this  work  with  an 
understanding.  Things  are  all  ways  changing  from  one  condition 
to  another,  the  same  as  the  everlasting  transposition  of  the  scale 
by  sharps.     CGDAEBF5.      F  becomes  f-     4  marks  =.  M, 

^  From  the  G  man  he  became  the  H  man,  from  the  H  man  he  became  the  A  man, 
from  the  A  man  he  became  the  B  man  i=  Q  man,  see  Fig.  7. 


14  GOLDEN  FLEECE, 


CHAPTER   IV. 


1 

God. 

2 

Unity. 

3 

Trinity. 

4 

Death. 

5 

Lord. 

6 

Virgin. 

7 

Holy. 

8 

Temple. 

9 

Kat. 

1  +  0 

Globe     ( 

3      = 

0   1, 

A 

1  +  1 

Unity  zr 

2  =  11 

2. 

B, 

1  +  2 

Death  rr 

:  end  . 

3, 

C 

1  +  3 

Sun 

M 

4, 

D 

1  +  4 

Son 

N 

5. 

E. 

1  +  5 

God 

0 

6, 

F, 

1  +  6 

Arc 

P 

7, 

G, 

1  +  7  = 

8    ,     H 

1  +  8  = 

9     .      1 

1  +  9  = 

10    ,     J 

2   +  0  == 

11  +  1  = 

III   ^   K. 

=    ±. 

1       A 

Sun  rise, 

to  set. 

2       B 

Earth   (p. 

3      C 

Cut  life  = 

-  vision. 

4       D 

Bodily  death. 

5       E 

Law. 

6      F 

Fan  t    P 

=  Pan. 

7      G 

Foundation. 

8       H 

Temple  = 

:  A  opened. 

9       1 

Eye. 

10       J 

Janus. 

11       K 

Key. 

GOLDEN-  FLEECE.  15 


12 

L 

Square  =  death. 

13 

M 

Star  of  Bethel,  the  sun. 

14 

N 

Son  in  heaven. 

15 

0 

God,  soul's  passage  out. 

16 

P 

Arc,  Ursa  minor,  pole. 

17 

Q 

Second  life. 

18 

R 

Healer. 

19 

S 

Serpent. 

20 

T 

Square  cross. 

21 

U 

Holy  ghost. 

22 

V 

Virgin  v^  B  CD. 

23 

w 

Double  LL,  double  VV.  double  UU. 

24 

X 

Saltier  cross. 

25 

Y 

Urn,  cup. 

2io 

z 

Lightning,  fire  from  heaven.^ 

Two  P  Ps  are  Ursa  major  and  minor  —  the  Dippers  in  the 
northern  heavens. 

All  letters  are  absolute  in  the  reading:  of  the  law  of  God,  and 
always  have  been  so  from  the  foundation  of  the  earth  and  heav- 
ens. They  are  abbreviations  of  heavenly  language,  and  are  all 
—  each  and  every  one  of  them  representations  of  some  part  or 
parts  of  the  temple  of  God  —  the  firmament.  The  starting  point 
is  the  bearing  of  the  pole  of  the  heavens  ;  next,  those  signs 
which  revolve  around  the  pole,  and  from  there  to  the  zodiac,  the 
great  matrix  of  nature. 

^  From  A  to  L  is  12  inclusive.  M  becomes  A,  and  X  becomes  L  in  a  24  months 
circle,  z.e.,  lap  tlie  alphabet  in  tliat  manner  by  twelves.  Y  becomes  A,  and  Z  be- 
comes (p.  In  the  law  of  time  divided  by  ten,  K  becomes  A,  and  U  becomes  K; 
correspondingly,  the  letters  set  against  each  other  in  the  blend  of  language. 


16 


GOLDEN  FLEECE. 


CHAPTER    y. 


VOYAGE    OF    JASON. 


Commencing  on  the  12th  month 
urn  —  Y. 


Pisces,  the  ash  death  and 


(Fig.  4.) 


12 

Y 

Pisces, 

February. 

1 

t 

Aries, 

March. 

2 

X 

Taurus, 

April. 

3 

X 

Gemini, 

]\Iay. 

4 

t 

Cancer, 

June. 

5 

X 

Leo, 

July. 

6 

II 

Virgo, 

August. 

7 

t 

Libra, 

September. 

8 

X 

Scorpio, 

Octol^er. 

9 

X 

Sagitti, 

Nov^ember. 

10 

X 

Capri, 

December. 

11 

V 

Aquari, 

January. 

12 

Y 

Pisces, 

February. 

Lapping  Pisces  gives  double  -F,  six  sticks,  making  the  weak- 
est letter  the  strongest  —  the  sign  ^. 

F  sets  against  the  month  February. 

The  X  crosses,  in  Fig.  4,  are  the  experience  of  soul  and  body 
in  being  readjusted  in  the  womb  of  the  zodiac.  They  are  the 
mountains  in  mythology.     The  square  crosses  are  deaths. 

In  the  wheel  of  fortune,  the  Gth  month  opposite,  is  across  the 
dell.  The  strongest  is  Virgo,  the  weakest  is  Pisces.  The  same 
is  heat  and  plenty,  against  cold  and  want. 

In  this  circular  dell,  can  l)e  seen  the  foundation  of  many  syl- 
lables and  their  fitting  place  in  the  temple  of  nature. ^ 

As  the  cereals  of  Virgo,  are  the  panacea  for  the  days  of  want 


God's  temple  of  time  and  its  divisions. 


GOLDEN  FLEECE. 


17 


-Af 


18 


GOLDEX  FLEECE. 


Ill 


..  Pisces,  so  is  Ceres  ^  salvation  for  the  suffering  soul  as  it  leaves 
the  body  at  the  Tekel  place  between  Pisces  and  Aries,  the  leap 

into  eternity.  ^1^+4.. 

Pier.  5  shows  the  current  of  life  as  it  leaps  from  the  feet  to 


17 


O 


-J 


u. 


c 


<D 


,^ 


L/ 


^ 


h 


ui 


(7 


/^ 


0 


7^ 


^ 


<p 


-a 


A 


^  A§ 


o 


% 


\):^ 


WHEEL  OF  FORTUNE. 

the  head  by  the  moon's  mean  time,  monthly.  The  roe  2  of  the 
zodiac  is  the  matrix  of  the  human  race,  and  the  circle  which  sus- 
tains life,  so  long  as  the  moon  conveys  that  circle  to  the  body. 
When  this  fails  to  take  place,  the  body  dies. 


^  Ceres  is  the  Virgin,  the  holy  mother. 
2  The  home  of  the  syUaDles  ro,  roe,  row 


GOLDEN  FLEECE. 


19 


To  suffer  this  death  and  be  joiit  on  to  the  sun's  zodiacal  course 
of  a  year,  is  to  be  transfigured  from  off  the  moon's  time,  on  to 
the  sun's  mean  time.  This  takes  place  periodically  to  a  man  who 
is  born  for  it,   and  he   is  the   subject  of  mytholosfy.     The  sun 


Fig.  5. 

quickens  the  body  into  life  again,  and  it  starts  on  the  voyage  — 
the  cruise  I  fix  on. 

This  is  the  great  fish  Avhich  swallowed  Jonah  =  John  A.    From 
this,  is  puke  =  P  you  key  he. 


20 


GOLDEN  FLEECE. 


CHAPTER  VI. 


The  letter  A  (  A  )  is  made  with  three  sticks,  and  represents 
the  sun  and  one  half  of  the  daily  circle  of  light.  The  left  foot  is 
east,  the  peak  is  noon,  the  right  foot  is  west.  The  stroke  which 
connects  the  sides,  is  the  line  of  light  on  the  earth  from  rise  to 
set.    From  set  to  rise  is  another  A  (  A  ) . 

In  Fig.  6,  the  circle  enclosed 
within  the  double  A  represents 
the  earth.  The  line  through  the 
center  divides  light  from  dark- 
ness, showing  two  D  Ds  ;  one  of 
which  is  night  for  one  half  of  the 
earth's  time  of  turning  on  its 
axis.     Thus  A  becomes-  D  = 

G. 

These  two  D  D  s  are  one  to  the 
left  =  as  Q  ,  the  other  to  the 
right  r=  as  D  ;  the  left  one  is 
east,  the  right  one  is  west ;  the 
two  together  are  O . 

This  law  of  division  by  D  s,  is 
because  man's  vision  is  limited 
to  a  D  vision  —  a  quarter  of  a 
globe. 

Two  more  D  s  are  formed  by  the  sun's  light  as  first  on  one  side 
of  the  equator,  then  on  the  other  side  ;  these  are  the  cross  D  Ds. 
The  four  D  s  twice,  make  the  bidlock  ;  see  Fig.  7. 

CD ,  is  B,  =  two  D  D  s  and  the  pole,  O  separated,  is  10.  Two 
D  D  s,  are  two  doves.  Two  D  Ds  locked  together  as  CD ,  is  a  turtle 
dove.     Two  turtle  doves,  are  a  bullock. 

Two  D  Ds  taken  from  the  top  of  two  P  Ps,  are  pigeons  ;  four 
of  these  make  a  bullock. 


GOLDEN  FLEECE.  21 

One  (D ,  is  a  cherubim  ;  two  0  CD  with  the  eye,  is  a  seraphim  = 
the  bullock.  To  "kill"  this  bullock,  reverse  the  word  A;^7/,  as 
lik  —  lick  —  done  with  the  tongue  by  way  of  explaining  the 
law  of  God  Hebraic. 

The  straight  parts  of  the  two  P  P  s  are  storks  —  stalks  —  straw 
for  bricks. 

The  storks  lapped  together,  is  the  X  ;  when  opened,  are  (is) 
eleven^  =11.    These  two  sticks  are  also  LTV. 

O  is  B  —  the  earth  and  poles.  A,  as  the  sun  Avith  Q,  spells 
Ab. 

IS^,  is  the  turtle,  and  shows  six  points  of  the  compass  ;  those 
points  show  the  square  and  X  crosses.  The  turtle  is  also  the  0  X, 
with  the  pole  —  the  pen  of  Mercury  added,  and  gives  A  f  H 
K  N  Y  Z,  —  letters  of  three  sticks.  The  belt  line  added,  gives 
"E  M  W,  —  letters  of  four  sticks.     The  pen,  is  the  fourth  stick. 

See  D,  is  seed.  The  growth  of  this  work  is  the  fig  tree.  They 
who  seed  =  see  D,  will  reap  of  that  which  they  sow  —  the  shock 
of  grain  —  the  shock  of  the  G  reign. 

C,  see,  sea,  se,  ce,  ci,  si.  C  represents  the  path  of  man's  life 
from  birth  to  death.  Starting  at  a  (as  in  Fig.  1),  he  reaches 
the  end  of  life  as  at  g,  and  goes  to  sea,  see  ;  goes  into  the  silent* 
H,  the  temple  on  high.  The  bridge  is  the  line  of  salvation  ;  the 
crossing  of  which,  changes  CtoO=:15:l  +  5=:6  the  virgin, 
the  holy  mother. 

The  bridge  laid  across  the  cut  circle  of  C,  is  the  G  round,  and 
spells  ^rc)^^;«7;  this  is  ground  for  the  body,  and  see  (si)  the  sharp 
seven  ill  for  the  soul,  and  is  where  it  enters  purgatory. 

The  course  through  purification  closes  up  that  line  of  salva- 
tion,, makes  the  letter  0,  and  carries  to  God ;  in  cog,  (see 
ogee)  re  cog  nigh  Z  he  died,  recognized.  In  gear,  the  G  hear, 
ear. 

As  0  is  a  whole  and  reads  life,  so  does  D  read  death  and 
shows  one  half.  Add  E,  which  docs  not  change  the  sound.  E  is 
the  Lord  in  the  law,  and  gives  salvation  in   D  and  destruction.^ 

The  word  devil,  is   D  and  evil;  re  verse  6'^;^7  and  see  Levi, 

^  A  little  singular  about  the  plural  read.  Singular,  is  strange.,  when  found  to 
be  plural. 

^  D  becomes  T  in  the  cruise.     D  on    -[-   =  dont. 


22  GOLD  Elf  FLEECE. 

whose  house  and  home  is  the  12th  segment  —  Pisces.  At  the 
encP  of  this  month,  Saul  (as  Levi)  was  struck  by  fire  from 
heaven,  and  died  the  ash  death  ;  was  put  on  the  Y  the  urn  and 
the  last  =  salt. 

Saul  was  sol  the  sun  —  son.  He  there  went  into  the  silent  H  as 
shown  in  Fio*.  8.  After  the  cruise  throusfh  death  and  hell,  he  be- 
came  Paul  —  P  all.     Paw  L  the  hand  of  Moses. 

'  End  =  den  =  Eden. 


GOLDEN  FLEECE. 


23 


CHAPTER  yil. 

-E  HE.  E,  when  written  in  full  ^  is  composed  of  four  sticks 
of  equal  length,  and  will  enclose  a  square  plat  when  the  cross 
piece  is  placed  on  the  right  hand  side.  It  is  the  fifth,  the  law, 
the  fifth  house  of  the  year  —  July.^ 

This  month  is  the  Lion;  fromwdiich  is  Eli,  Eloi,  heloi,  helois, 
helai,  helais,  Elias  the  lion  of  the  tribe  of  Judah. 

Elias,  is  the  same  as  alias  —  he  of  many  names.  Square  the 
-E,-^  and  i^lace  0  inside,  thus  combining  the  words  Lord  God  — 
O.  Add  the  fifth  and  fifteenth  letters.  5  +  15  =  20  the  let- 
ter T  the  cross. 


Fiff.  7, 


Remove  the  lower  stick  from  £ ,  and  the  left  half  of  the  mid- 
dle stick,  and  F  will  appear,  as  it  is  usually  written.  The  lower 
stick  is  the  club,  (jaw).     -F,  is  A,  and  A. 


Fifth  beth. 


^  Pat  the  middle  stick  on  the  right. 


24  GOLDEN  FLEECE. 

F,  when  written  in  full,  is  of  three  sticks  of  equal  length  as  -F, 
and  com])ined  with  E,  is  T!,  ef,  fe.  It  is  the  sixth  of  the  alpha- 
bet, of  the  week,  of  the  year  —  the  sign  A^irgo,  and  blends 
with  V  in  the  word  brief,  by  way  of  B  =  0  ~  \f . 

In  the  +  of  three  sticks,  bend  up  the  end  of  the  middle  stick 
after  drawing  it  to  the  right,  then  bend  down  the  end  of  the  up- 
per stick,  and  P  is  formed. 

F  is  the  weakest  letter,  and  is  made  by  striking  a  diagonal 
line  from  the  right  down  through  the  letter  P  as  P. 

This  is  the  starting  place  of  Jason  as  he  went  for  the  fleece ; 
the  first  of  the  labors  of  Hercules,  that  light  which  struck  Saul 
to  the  ground,  the  ash  death  from  which  rises  the  Phoenix,  and 
the  bolt  of  lightning  from  which  springs  the  Sphinx  ;  he  who 
put  riddles,  but  died  in  the  solution  of  the  one  put  to  him. 
He  thus  solved  it. 

See  Fig.  2.  The  letter  G  is  the  holy  seventh.  The  part  which 
is  bent  down  from  the  cut,  should  be  considered  as  swinging 
upward  and  past  the  end  of  the  circle  line,  then  ])ack  to  the  left 
past  the  same,  then  to  the  right  again,  and  so  vibrating  in  a  con- 
stant hum,  the  fineness  of  which,  man's  thoughts  cannot  fathom. 
It  is  open  at  the  left,  then  closed  at  the  center,  then  open  at  the 
right  —  a  circle  then  not  a  circle. 

Here  is  the  life  of  all  nature  ;  in  it  is  the  vibration  of  reeds, 
strings,  air  waves,  and  in  any  way  by  which  music  is  produced, 
this  law  is  realized  as  the  sense  of  hearinof. 

o 

To  reed  C,  is  to  read  0  ;  to  cut  the  0,  is  to  smite  the  read  with 
a  reed.  To  reed  0,  is  to  read  -E,^  reed  D,  re  Q  as  D.  The 
reed  between  the  2  Q  Ds  gives  Q.  The  reed,  is  the  pole  and 
pen. 

With  G,  place  the  chromatic  numerals  from  1  to  15  inclusive ; 
all  of  the  ste[)s  and  half  steps  in  music,  and  all  the  placements 
and  displacements  in  and  with  the  eternal  rounds  of  life. 

lL     O    CL     I 1    O    0»     He  wlio  went  through  0,  got  tlie  reed  (read) 

and  slew  E  tlie  lion  of  July.  In  this  way,  read  -£]  as  the  weasel  of  antiquity. 
The  smite,  was  the  time  mite,  as  S  is  the  serpent  of  time.  (])  ,  is  the  0  and  reed 
—  the  plumb  read,  plum  breed. 


GOLDEN  FLEECE. 


25 


CHAPTER   VIII. 


Fig.  8.  H,  is  composed  of  3  sticks  of  equal  length.  It  is 
the  silent  8th  letter,  and  the  one  which  added  to  the  seven,  not 
only  completes  an  octave,  but  it  starts  the  next  one  by  uniting 
ii^itli  A  ;  thus  completing  the  circle  of  the  gamut. ^  In  this  way, 
H  becomes  A  ;  shown  by  sAvinging  the  sticks  together  at  the 
top  —  A . 


a 


i 


MARCH     SEP 
ZO  20 

JUNE 
24 


Fig. 


This  is  the  gallows  upon  which  Haman  was  hung.  He  died 
the  ash  death  at  49  —  the  "  seven  which  passed  over  him,"  and 
his  soul  went  up  into  sheol,  thence  to  hades  and  to  hell.  He  re 
turned  to  life  as  Ahasuerus  and  Mordecai  —  the  twins  Castor 
and  Pollux. 

Bend  the  ends  of  the  riirht  hand  stick  to  the  left,  and  B  is 


'  Re  \  head  on  the  seven  ih. 


26  GOLDEN  FLEECE. 

formed.  Bend  them  to  the  right,  and  the  letter  K  is  formed 
with  three  sticks,  the  third  being  broken.  The  difference  be- 
tween that  broken  stick,  and  the  triangular  piece  with  a  dot  in 
4<,  is  the  difference  bctw^een  G  and  A  in  the  gamut  through  the 
silent  H;  and  the  same  is  the  cruise  I  fix  on  —  the  death  of 
Haman  and  his  transfiguration  on  the  Mount  at  the  heal  of  time. 

H,  belongs  between  all  single  letters  of  the  alphabet,  ind  the 
25  letters  all  belong  in  H.  The  3  sticks  of  Z  is  the  3  of  H. 
The  power  of  the  whole,  driven  by  God  as  one,  makes  the  law 
of  4.  He  doubles  as  8,  and  adds  7  to  rest  (re  st)  on,  giving 
15  =  0  +  I  =  O. 

See  Fig.  8,  «.  By  placing  the  A  on  top  of  H,  the  rafters 
and  plate  are  added  to  the  posts  and  beam.  Here  is  Ah,  the 
silent  Ha.  It  is  the  Temple  in  the  law^  The  vibrations  of  G 
go  with  it,  and  spell  gah.^  This  is  Mars  Hall  ;  the  great 
Temple  of  God  seen  and  unseen  in  space. 

In  Fig.  8,  the  beam  across  the  posts  are  the  same  in  c  as  in  a, 
Aries  20th,  Cancer  24th,  and  Liber  20th.  These  are  morning, 
noon  and  night  also,  on  a  closer  scale.  The  death  of  the  lamb 
in  the  sign  Kam  was  the  first  of  the  3  crosses.  The  death  at 
the  king  post  w^as  the  second  of  those  three.  The  death  on  the 
riiT^ht,  was  where  the  thief  was  for^^iven  in  the  sii>-n  Libra  —  the 
scales  of  justice.  The  same  body  suffered  all  three,  the  Phoenix 
came  to  life  and  explained  the  riddle. 

The  sign  of  the  Crab  laps  with  Cancer  at  the  height  of  sum- 
mer.    See  why  crabbed  is  cross. 

Face  south  to  view  those  3  crosses  ;  they  read,  light,  heat, 
cold.  These  are  the  3  of  Golgotha,  the  place  of  a  skull  —  the 
locality  of  the  most  acute  suffering.^ 

In  Fig.  8,  ^  is  older  than  the  pyramids.^  The  small  bit  on 
the  outer  end  of  the  l)eam  at  the  west,  hath  the  same  meaning 
as  that  of  the  little  bit  on  the  upper  right  hand  side  of  the  lower 
case  letter  g. 

The  king  post  represents  the  plumb  line  —  a  stroke  of  gravi- 
tation;   that  which    struck    Saul   w^iile  "yet    he  breathed  out 

X     is  gah.     Pisgah. 
2  Suffer  in  G. 
^  Pyre  amid,  amid  fire  —  the  Phoenix. 


GOLDEN  FLEECE.  27 

threatenings,"^  as  by  other  names  he  died  the  death  of  the 
seven,  slain  by  the  hand  of  God  —  the  bolt  which  makes 
a  P  into  an  F  as   P  .^ 

Underneath  the  plumb  is  the  well  hole  of  death ;  from  that 
well  he  came  out  alive  again,  and  was  a  well  man. 

These  three  crosses  are  the  three  da^-s  (daze)  of  Jonah  in 
the  belly  of  the  fish  =  ^  is  H.  This  is  the  well  from  which 
came  fountains  of  living  waters,  and  is  where  Moses  struck  the 
rock. 

Each  of  these  crosses  are  numbered  4.  3x4  =  121  death. ^ 
The  salvation  of  12,  is  to  add  the  1  and  2  :  1  +  2  =r  3  z=r  Trinity. 
In  deciphering  the  law  which  lays  in  unspoken  language, 
the  H  is  added  or  subtracted  wherever  its  use  or  disuse  will 
change  a  syllable  in  dialect. 

H,  is  spelled  as  aitch  haytch.  It  is  the  /Hitch,  A  hitch, 
A  H  itch,  the  mange  and  distemper'*  of  the  ash  death;  caused 
by  being  thrown  on  to  the  letter  A  (the  sun)  and  his  course 
through  the  zodiacal  womb  of  nature,  instead  of  the  same  twelve 
signs  by  the  four  weeks'  course  of  the  moon. 

This  is  the  H  hitch  and  itch  {it  see  H)  where  Haman  was 
hung  with  ten  sons.      (10  suns.) 

The  triumph  in  Taurus,  and  the  ease  in  Virgo,  leaves  ten  of 
most  acute  suffering  to  add  to  himself,  making  eleven  ;  the  lap 
of  Pisces  made  twelve,  according  to  the  division  of  time  in  that 
tale,  and  that  which  all  souls  pass  through. 

A  gnome,  is  an  inhabitant  of  hades.  He  is  a  G  nome,  waiting 
for  a  G  name.  The  0  is  the  hole  of  death  he  went  through  to 
know  God  ;  see  that  0  in  gnome.  He  is  put  on  the  A  (the  sun), 
and  gets  a  name  for  the  cruise  I  fix  on  ;  see  that  A  in  name.  In 
this  way,  every  word,  syllable,  and  letter  in  language  is  placed 
in  the  law  absolute  for  that  journey. 

1  th  re  ate  N  in  G.  ^  ^^^^^  is  0  all    f  »    O  o  square  T. 

^  The  12  months'  cruise  of  Jason.       ^  See  liquid. 


28  GOLDEN  FLEECE. 


CHAPTER  IX. 

I  IS  the  9th  letter  —  the  3  times  3.     It  is  the  all  seeing  eye 
of  Almighty  God.     No  place  is  so  obscure  as  to 
?^/^^^?<     ^6  *^l^^t  out  from  that  sight. 

r:^:^C^E^^-         On  a  lower  scale,  it  is  the  sun.    It  is  the  bright 
light  of  the  A,  where  all  souls  are  purified  and 
pass  from  elfs  to  cupids  by  the  /O  CE  A  V, 

Fig.  9  ^-^  J,  is  the  10th  letter,  and  represents  the  outstretched 
arm  of  the  Almighty.     See  10th,  is  O  ill, 

J  is  made  by  placing  2  sticks  at  an  angle  of  120,^  with  a  stone 
at  the  joint,  and  another  at  the  fist,  as  in  Fig.  9. 

J  is  the  initial  letter  of  the  compound  JEHOVAH-JIREH  : 
meaning  the  time  of  an  advent  —  the  altar  of  the  son  Isaac  and 
the  Ram.  Isaac  ^  was  slain  in  the  month  Arez  ;  he  took  the  name 
of  the  lamb,  and  as  the  power  of  Orion  the  regulator  of  the 
zodiac,  he  is  said  to  slay  the  bull  because  he  suffers  the  influ- 
ence of  that  sign  and  lives  through  it.^  He  passes  to  the  next 
sign,  and  so  on  through  the  twelve. 

The  laml)  matures  as  the  Ram.  That  Ram  is  Orion,  the  head 
and  front  of  the  zodiac.  By  precession,  each  sign  occupies  the 
place  of  every  other  sign  in  time.  The  changing  of  names  will 
always  occur  to  suit  the  sign  aspect  of  the  heavens. 

By  the  "  signs  changing  places,"  is  meant  the  time  of  j^ear 
that  the  sun  will  enter  those  signs  successively  through  the 
whole  circular  course  ;  they  change  places,  hy  timeiuith  the  sun. 

The  fall  of  Adam,  the  circumcision  of  Abraham,  the  tales  of 
Moses,  Aaron,  Joseph,  Saul,  David,  Job,  Jeremiah,  and  all  the 

'  The  name  is  different  at  different  epoehs,  because  of  the  rearranging  of  the 
heavenly  signs  —  tlie  place  wliere  the  character  of  a  letter  sign  is  established  by 
the  relative  position  of  the  zodiac. 

2  Death  ami  a  naught  0  si  fire  —  cypher. 

2  The  soul  of  Isaac  in  space,  and  his  body  on  earth  with  a  new  spirit  in  the 
neck. 


GOLDEN  FLEECE.  29 

principal  characters  in  l)iblical  mythology,  are  different  ways  of 
describing  some  of  the  experience  of  Jason  daring  his  voyage 
to  the  east.     The  whole  has  never  been  told  in  one  tale. 

The  name  David  is  the  root  from  which  all  grow,  because  of 
the  letter  D,  and  the  divided  life.  D  is  the  4  th ;  th,  means  fire 
from  heaven  in  a  manner  of  which  man  knows  nothing  until  his 
death. 

In  David,  is  div  A  — divided  by  the  sun's  course.^ 

The  alphabet  being  composed  of  astronomical  characters  of 
absolute  time  meaning,  it  follows  that  the  story  of  4000  years 
ago  would  not  be  the  same  arrangement  of  letters  as  the  story 
of  2000  years  ago,  because  of  the  difference  of  the  heavenly 
positions  of  those  letter  characters. 

The  same  name  would  not  fit,  althoucrh  the  same  thino^  took 
place  again  and  again  ;  and  here  and  now,  the  same  as  ever, 
history  is  repeating  itself  by  other  names  partially,  but  not  a 
complete  change. 

As  the  sun  2  man's  time  was  placed  on  a  sign  for  a  time,  his 
name  changed  to  that  sign  ;  when  onto  another  sign,  he  was 
assigned  another  sign  name,  and  so  on  :  a  name  for  each  and 
every  sign  under  which  he  suff'ered  during  the  course  of  trans- 
figuration. 

He  suffered  the  influence  of  all  the  letter  an2:les  with  which 
the  sun  was  brought  into  contact  for  twelve  months,  and  a  lap 
of  one. 

He  lived  after  death,  and  triumphed  at  the  last,  by  having 
the  name  of  the  sun  —  as  son.  The  sun  was  the  star  of  Beth- 
lehem, and  as  that  star  passed  through  all,  so  did  he  by  bearing 
that  name. 

During  the  next  twelve^  months  following,  he  suffered  the 
phases  of  the  northern  heavens.  These  are  twelve  signs  and  a 
lap  of  one  which  give  thirteen,  the  same  as  the  southern  phase ; 
the  two  are  twenty-six  —  the  Alpha  to  Omega. 

'  Davy  Locker,  L  ocker,  ochre,  earth. 

^  The  "sun  man,"  was  this  man.  This,  is  the  cross  and  I  H  S;  his  superscrip- 
tion. 

^  In  twelve,  is  -f  double  you,  and  elve  =  veel  =  hell  by  the  sign  ^Z  which 
connects  V  with  B  =  Q  ;  so  from  this  twelve  =  L  death  comes  the  bell  which  ia 
the  church  in  the  law  of  language. 


30  GOLD  EX  FLEECE, 

Z,  is  the  power  of  the  whole ;  put  the  three  sticks  on  to  the 
circle  of  the  whole,  and  see  ^  — the  turtle,  which,  with  the 
pen,  is  the  full  power  in  nature.^ 

The  end  of  this  26  sign  course  places  the  time  at  Easter. ^ 

By  this  it  is  seen  that  it  would  require  the  cube  of  the 
alphabet  many  times  multiplied  and  displaced  ^  to  tell  a 
small  part  of  the  story.  Writers  of  those  stories  were  born 
under  dilfcrent  signs,  and  bore  different  names.  As  they 
sought  to  write  a  tale  in  which  was  to  be  found  a  part  of  that 
life,  they  wrote  wide  apart  as  their  stories  ran,  but  the  same 
could  be  found  in  all  of  them,  by  knowing  the  foundation. 

The  man  who  suffered  these  the  most  terrible  of  all  things, 
was  persecuted.  If  he  told  what  he  was  undergoing,  they 
thought  him  Aveak  and  breaking  down.  He  was  subjected  to 
indignities,  and  cast  aside  as  a  broken  down  and  a  ruined  man. 
He  had  to  bear  it  all,  and  the  earth  has  the  history. 

People  found  that  they  had  been  worshiping  their  own  imagi- 
nation of  an  advent.  While  he  knew  who  he  was  himself,  he 
was  not  allowed  to  tell  of  it,  for  it  reacted  upon  himself. 

The  people  worshiped  images  in  the  workings  of  their  own 
imaginations.  They  imagined  an  image  of  the  man,  and  they 
imagined  the  images  and  scenery  attending  an  advent;  and 
wherein  the  facts  did  not  agree  with  their  imagination,  they 
applied  the  panorama  of  their  thoughts  which  were  of  the  moon 
born,  always  one  faced  and  one  sided,  and  he  of  the  sun  had  to 
be  despised  and  considered  a  man  of  less  than  ordinary  ability. 
Men  of  college  education  were  called  on  to  decide  that  he  was 
not  their  equal.  That  trial  came  before  pi  was  square  ate  — 
Pilate.      P  on   T  us.     The  tie  was  on  P  as  P.      See  Pontius. 

1  He  bear  the  name  son,  as  the  liead  of  all  other  names,  and  with  all  those 
names. 

2  It  will  be  seen  that  Easter  relates  to  the  double  spiritual  birtli,  and  not  to 
the  birth  of  the  body  at  the  first.  There  was  the  birth  of  the  body,  then  three 
births  from  three  deaths,  and  the  birth  of  Castor  in  the  neck,  the  birth  of  Pollux 
as  he  returns  to  the  head,  then  the  birth  as  a  spiritual  twin.  In  this  law  man  is 
mystified  in  reading  mythology. 

3  [)  is  placed,  when  turned  from  Q  to  [)  for  the  sun  man,  and  from  [)  to 
(3   for  all  others  of  the  human  race. 


GOLDEN  FLEECE.  31 


CHAPTER    X. 

Fig.  10  ;  ^.  K,  is  the  11th  letter,  built  of  three  sticks,  and  is 
from  the  Styx.  It  is  ka  kay  kee  ke  key  in  Hebrew.  This  K, 
with  the  eye  and  serpent  (S)  is  the  kis  of  Judas;  by  double 
time  (life)  he  was  kissed  and  thus  betrayed  =  (p    t  ray  he   D. 

It  is  changeal)le  to  R,  by  bending  the  upper  right  hand  stick 
to  the  left,  and  into  a  six  pointed  star,  by  shoving  the  two  right 
hand  sticks  diagonally  across  the  upright. 

K,  blends  with  A,  in  the  word  seek ;  see  K,  seek  A.^  This  is 
the  gather  from  eleven  (11)  back  to  one,  the  same  as  one  leads 
to  two.  The  same  is  true  of  the  twenty-five,  and  thus  the 
alphabet  is  a  circle,  always  crawling  within  itself — "the  wheel 
within  a  wheel." 

When  shown  in  full  as  at  Fig.  10,  it  gives  the  sad  iron,  goose, 
and  flat  iron,  by  the  indivisible  part  in  which  the  hole  is  punched 
to  make  it  equal,  even,  and  divisible  without  a  fraction. 

It  is  that  same  bight  which  has  to  be  gathered  up  in  the 
earth's  orbit  at  the  close  of  each  2000  years  of  time.  That 
dot  is  the  death  of  the  sun  man  on  the  even  of  time,  —  the 
wafer  hole  where  the  seal  was  opened  and  the  veil  rent. 

This  is  the  key  to  the  bottomless  pit ;  the  same  to  hell  earth 
and  heaven,  the  same  is  with  the  archangel  Mercury.  These 
things  are  all  of  them  material  and  real,  the  same  as  life  and 
motion  in  any  other  way. 

^  K  becomes  A  in  division  by  ten,  as  P  is  F. 


32 


GOLD  EX  FLEECE, 


CHAPTER  XI. 

L,  IS  the  12th  letter,  meaning  death;  the  same  as  Pisces  the 
12th,  the  foot  and  last  of  the  year.     It  is  two  sticks  placed  at 


/ 

o 


Pigeons. 


Bullock. 


Turtle. 


Turtle  Doves, 


Cormorant. 


Owl. 


o 


ct) 


He  Goat. 

She  Goat, 
Kidneys. 

Flanks. 
Caul. 


Last. 


X 


Kid. 


Eisc.  11. 


Ashes. 


a  right  angle,  in  which  may  be  written  eight  (LL)  ninety,  (l^o) 
or  any  number  which  may  indicate  division  of  time  as  differ- 
ently measured  in  the  several  stories  of  the  Bible. 


GOLD  EX  FLEECE.  33 

It  is  spelled  el,  ell,  hi,  hel,  hell.  It  is  the  square  and  surety, 
because  of  the  certainty  of  death  on  it.  It  is  one-half  of  the 
square  ci'oss,  —  two  forming  the  whole.  This  is  why  two  are 
used  in  IteU,  They  are  the  flanks  in  Fig.  11,  a  destructive  and 
a  cross  fire. 

The  L,  is  the  lower  part  of  the  house  where  the  cook,  fire 
and  payiixy  usually  are,  and  withal  is  a  broken  spine  and  a 
square  death.  In  list,  L  becomes  T.  List,  is  a  lurch,  and  the 
edge  in  G,  as  listing,  G  I  N  m  14  listening;. 

The  pantry  takes  its  name  from  Pan  and  tri,  and  buttery,  is 
from  the  four  head  of  the  Ram  ;  for  the  obvious  reason  of  the 
eat  in  G  of  the  dip,^  and  the  pass  over  the  Styx. 

Pan,  is  connected  with  th  and  R  in  panther  —  the  cat.  The 
signs  of  the  heavens  are  chained  together  with  the  links  of 
the  Lynx.     The  Lynx  is  the  keystone  that  binds  all  together.^ 

The  panther  is  a  painter  in  backwoods  dialect,  which  shows 
the  eye  instead  of  the  H  ;    H  being  allowed,  gives  pain  th  he  R . 

Pan  re  versed,  is  nap  =  the  sleep  of  death  ;  and  shows  that 
N  becomes  P. 

M,  is  the  13th  letter,  built  of  four  sticks  and  spelled  em.^  It 
is  N  with  the  reed  added.  It  is  the  sun's  (son's)  number,  the 
dose  and  doze  of  the  baker's  dozen. 

The  son's  number  in  heaven,  is  14  —  the  N.  He  comes  to 
this  earth  as  Mercury  with  the  reed,  which  he  puts  on  to  N,  and 
gives  M. 

The  pin  in  the  R  is  the  same,  and  wherever  that  mark  is 
added  or  subtracted,  or  held  in  hand,  and  l)y  whatever  name  it 
is  known,  it  is  the  same  magic  wand  which  gives  the  double 
read,  and  the  knife  which  mixed  the  colored  coat  of  Joseph  on 
the  palate  of  his  throat.* 

'  Eating  of  the  dip,  tlie  sop  =  so  P . 

2  All  the  signs  of  the  heavens  are  in  shape  like  some  animal  life.  As  they 
are  all  chained  together,  so  all  life  i&  connected  together  by  the  law  of  resem- 
blance ;  one  example,  is  the  thumb  claw  on  a  dog's  hind  foot  being  a  connection 
with  a  bird's  claw  =  see  law  =  square  lior  all  in.  The  dog  has  no  use  for  that 
claw  himself,  it  Is  the  link  that  connects,  and  in  this  way  find  the  links  of  the 
whole. 

^  Also  am,  hem,  ham,  hum,  him. 

^  See  ton  sill,  tom  sill  a  bull  —  bell  —  bel  —  ble  —  pie  —  fie. 


34  GOLDEN  FLEECE. 

The  death  and  resurrection  of  he  of  many  colors,  is  why  a 
colorer  is  named  a  dyer  —  die  [^  . 

N  is  the  14th  letter,  and  signifies  trinity.  It  is  built  of  3  sticks 
of  equal  length  ;  these  are  the  three  sticks  of  A   ^  \^  Y^^  Z"^ 

It  is  next  to  0  in  the  alphabet,  because  it  is  the  letter  of  the 
son  when  at  home  in  heaven  with  the  Father  w^hose  letter  is  0. 

0  is  the  perfect  letter,  and  is  the  hole  all  must  go  through  to 
hear  the  voice  of  God,  and  have  an  understanding  of  the  whole. 
The  word  icJiole,  carries  to  the  letter  0,  as  Jiole, 

Ois  15,   N  is  14;  15  +  14=  29. 

In  the  key  of  A,  0  rests  on  N  as  the  completion  of  a  2d  octave, 
and  becomes  one  for  a  start  on  the  3d  octave,  by  uniting  with  H. 

0  is  a  circle  of  life.  Two  0  0s  are  two  lives.  0  (oh)  is  the 
same  as  au,  and  awe.  0  tom,  the  fall  of  the  year,  and  the  fall 
of  man.    In  winter^  find  re  twin  win. 

The  letters  T  and  H  put  together  and  sounded  as  ih,  have  the 
absolute  meaning  of  fire  from  heaven  ;  which  sentence  means  the 
power  and  acts  of  God  in  every  conceivable  w^ay.  The  ih  with 
0,  w^ill  be  understood  in  the  synal)le  tJiom  as  fire  from  heaven, 
(death  to  see  God)  and  M  the  sun  as  13.  The  A  and  S  added  for 
the  19th  century,  gives  the  name  Thomas. 

The  fall  of  man,  is  all  in  nature  with  nature's  God.  The  two 
0  0s  are  not  experienced  w'ithout  death  to  divide.  There  w^ere 
two  lives  of  the  body,  and  in  the  second  life,  two  spirits  in  that 
body  ;  one  in  the  head,  and  one  in  the  neck  at  the  core.  These 
are  the  sacred  twins  of  mythology.  This  is  the  transformation 
and  transfiguration. 

It  is  all  done  in  and  by  the  law  of  the  astronomical  alphal^et, 
and  that  alphabet  is  in  and  of  the  great  temple  throughout  na- 
ture. Those  letters  fit  all  of  the  known  and  unknown  divisions 
of  time,  and  all  the  signs  of  the  heavens. 

All  divisions  of  time,  are  suns  of  time  ;  the  sea  suns,  see  suns 
C  suns.  Thus  according  to  the  law  of  the  see  suns,  sea  sons, 
seasons,  did  the  fall  of  man  take  place. 

Adam  was  the  A  son,  (D  son,  see  son,  Q   son,  E  son,  the  fifth 

^  Jews  have  the  fourth  stick  in  hand,  and  when  added,  is  only  lent  hy  repre- 
sentation ;  the  reed  remains  in  hand  the  same.  In  loaned,  is  one  all  D,  and  the 
Cone  ad  —  one  hid. 


GOLDEN  FLEECE.  35 

of  the  scale,  sol  —  S  all  —  Saul.  The  re  verse  of  saul  is  laus  = 
laws. 

In  scale^  is  time  and  lace.^  In  lace^  is  the  square  ace,  the  one 
spot  —  the  sun,  the  star  of  Bethlehem  =  sol. 

Adam  fell  and  was  lost.  In  lost^  is  sol  and  the  cross  —  Lo  s  t  . 
Just  as  plain  as  is  the  foregoing  sentence,  just  so  plain  is  the 
language  of  man  set  to  that  work.  When  he  don't  see  it,  it  is 
the  weakness  of  his  ability  to  comprehend  it. 

»  holy,  hole  Y- 


36  GOLDEN  FLEECE. 


CHAPTER  XII. 

Ix  the  northern  heavens  are  those  signs  which  were  the  start- 
ing point  for  the  law  of  language,  and  the  means  of  man's  re- 
demption. 

When  Adam  fell,  God  placed  a  spirit  in  his  neck  through  his 
nostrils,  and  by  this  connection  did  talk  to  him,  and  gave  him 
to  know  of  a  future  life  beyond  this  earth ;  every  2000th  year 
since  that  time,  the  same  thing  has  taken  place  —  the  cruise  of 
Jason. 

Commencing  at  the  polar  star,  the  small  dipper,  little  bear, 
and  Ursa  Minor  are  all  one,  and  here  lies  the  point  at  the  tip  of 
the  tail  of  that  bear  —  the  bar. 

This  sign  is  a  P,  and  is  an  F  w^hen  shot  through  diagonally 
as  P. 

P,  is  the  16th  letter,  the  number  set  with  the  arc  of  heaven. 
The  two  P  Ps,  are  the  two  bears,  — Ursa  Minor  and  Ursa  Major, 
the  Father  and  son  —  the  visible  representation  of  the  unity 
as  in  the  law  to  man.  They  are  to  be  read  as  Jupiter  and  Pan, 
major  and  minor  in  the  principle  of  seven  with  one.  These  bears 
are  the  bars. 

In  minor,  see  all  that  the  word  implies  by  the  sound  of  it,  no 
matter  how  spelled.  The  same  with  all  words  which  man  can 
utter. 

Minor,  is  the  Gth  of  the  scale  as  one,  (La).  It  is  the  letter  F, 
the  numl)er  of  Virgo,  and  the  Gth  of  the  week,  (wick)  fry  day. 
See  dirge  music  sol  M.  Dirge,  is  death  I  are  G  he.  The  vil)rat- 
ing  reed  of  G,  is  the  mouth  of  the  serpent  —  time.  In  serpent, 
is  time  and  repent.    In  rejpeni,  is  O   P  he  f$  .^ 

At  the  point  of  the  northerly  pole  of  the  heavens,  is  the  start- 
ing place  of  the  law  as  revealed^  to  man.    This  has  always  been 

1  Ten  =  10  =  0  P   he  are  —  the  little  bear. 

2  Re  veal  he  D  —  leave  he  D,  calf  of  leg. 


GOLDEN  FLEECE. 


37 


SO,  and  has  been  given  to  people  who  had  no  knowledge  of  a 
future  life  by  tradition.  Whatever  people  or  nation  this  man 
is  born  into,  will  thus  receive  the  law  from  the  fountain  head, 
i.e.  The  visil^lc  heavens  in  connection  with  divisions  of  time,  as 
shown  by  sticks,  stones,  and  marking  in  sand. 

Whatever  name  may  have  been  applied  to  creed  and  religion, 
it  was  all  the  same.  All  suffer  the  influence  of  the  signs  in  suc- 
cession after  leaving  the  moon's  time,  and  is  that  which  has  been 
called  purgatory. 


THE  8000  YEARS  TEMPLE. 
The  Maltese  Cross. 


Throughout  nature  there  is  a  connected  resemblance,  because 
of  the  chain  which  connects  the  sisfns  of  the  heavens  to2:ether. 
This  is  called  tj'pe,  and  is  the  reason  why  letters  are  type.  Type, 
is  tie  P  —  as  P.  T  eye  P.  The  same  P  and  eye,  is  the  way  to 
rate  pi,  and  is  pirate.  This  word  is  with  the  word  thief,  as  ap- 
plied to  two  of  the  crosses  of  Golgotha.^ 

^  G  =  7  all  go  ih    /\  =  sunlight  as  /Q . 


38  GOLDEN  FLEECE. 

Everything  of  life,  whether  cold  or  warm  blooded,  has  its 
type  in  vegetation. 

Type  as  applied  to  letters,  has  a  very  broad  meaning.  Twenty 
five  letters  with  their  combinations,  represent  all  of  the  heavenly 
signs,  and  all  life  and  motion  throughout  the  firmament. 


GOLDEN  FLEECE  39 


CHAPTER  XIII. 

The  shepherd's  crook  is  a  half  ch'cle.^  In  the  build  of  language 
it  is  a  bail.  Place  it  on  to  the  handle  of  the  P  and  see  B.  Give 
ears  to  B  and  see  bears.  B  is  a  representation  of  the  yoke  of 
Ulysses  ;  meaning,  July  sees.     The  J  being  silent. 

Two  crooks  make  two  B  B  s  of  two  P  P  s.  In  one  half  of  0, 
see  D,  the  cutting  of  that  D  in  two,  was  slaying  the  dragon,^  = 
beating  the  devil.  Two  of  those  quarters,  give  the  son's  crook  ; 
this  is  to  be  put  on  to  a  P,  so  the  O  is  the  cub  ;  see  you  B.  Tie 
the  BBS  into  0  0  and  call  them  SHEOVAH  and  SHEVAH. 
Accent  on  last  syllable.  The  first  is  she  o  bear,^  the  queen  of 
Sheba.  "From  Dan  to  O  a  she  bear"  =  Dan  to  B  a  she  bar. 
The  slaying  of  the  dragon,  and  all  stories  and  pictures  of  the 
kind,  mean  the  cruise  I  fix  on. 

The  statue  of  Mercury,  is  represented  as  holding  2  balls  in  the 
hand  connected  with  a  string,  a  magic  w^and,  and  a  scroll  con- 
taining the  law.  Sometimes  with  a  stick  surmounted  by  two 
wings,  and  entwined  by  two  snakes  ;*  or  a  stick  witii  a  ball  on 
each  end;  all  meaning  his  double  nature  —  the  twin.  Castor^ 
and  Pollux. 

Castor,  is  Mercury.^  The  man  whom  he  goes  into,  is  Pollux. 
Castor  goes  into  the  neck,  locating  in  the  Adam's  apple  core, 
brings  the  body  to  life  and  obtains  control  of  the  vocal  organs. 
See  the  healing  of  the  lunatic.^  Lunar,  being  his  time  by  the 
moon  at  the  age  of  forty-nine,  and  tic,  meaning  time  —  as  t 
I  see. 

^  See  I  rk   see  square  he  —  LJ- 
^  Two  DOs  are  cut  as  0  in  slaying  the  dragon. 
2  O  she  bare.     Vinegar  cruise  and  side  |^  apple. 

■*  Pallas,  fallas,  fall  at  the  A  and  S;  the  Phallas,  is  two  snakes  with  the  wand. 
^  In  Castor,  see  0  and  a  star. 

6  In  Mercury,  see  that  M  is   f^  ,  and  observe   f^  Y  '■>  quicksilver,  the  cat  th 
heart  tick.     See  in  a  bear  =  cinnabar. 
'  See  Matt,  xvii,  vr.  loth. 


40  GOLDEN  FLEECE. 

The  spirit  Mercury  returns  to  this  earth  once  in  every  2,000 
years,  slays  the  man  who  is  ah-eady  dying  the  death  of  the  Uiw 
of  seven.  He  takes  possession  of  the  body,  casting^  the  soul 
that  was  in  that  body  into  the  great  heavenly  matrix  by  the  path 
of  the  sun. 

This  is  purging  and  refining  in  purgatory  where  the  soul 
is  sun  fired,  sanctified  and  purified ;  made  pure  by  fire  from 
heaven  =  th. 

None  can  live  such  a  life  as  to  avoid  it,  nor  should  they  wish 
to ;  for  it  is  in  the  law,  and  is  the  way  of  progression  from  earth 
to  heaven  —  from  a  soul  to  a  spirit.  Pollux  sufi*ered  this,  and 
all  mankind  must  as  they  come  after  him. 

The  sculpture  of  old  Egypt  shows  this  same  cruise.  It  is  to 
be  seen  in  curious  head  gear ;  a  body  of  a  man  with  a  hawk's 
head,  a  man's  head  on  the  body  of  a  bull  or  a  lion,  the  griflin, 
the  cone  and  circle,  and  all  combinations  of  curves  and  angles 
on  the  head,  and  those  things  in  the  hand,  all  mean  their  knowl- 
edge of  the  periodical  two  spirits  in  a  man's  body,  and  that  man's 
connection  with  cosmos  ;  i.e.,  the  cruise  through  sheol  hades  and 
hell  for  the  soul,  and  the  deaths  of  the  body  unto  life. 

At  the  end  of  the  eleventh  month,  the  spirit  of  Pollux  is  back 
again  in  the  head  it  left  from,  and  located  at  the  apex  of  the 
optic  ^  nerves.  It  is  a  speck  of  microscopic  size,  enveloped 
in  folds  of  gaseous  matter  in  a  cell  of  the  brain  formation. 

This  is  one  of  the  twins  of  May.  The  other  (with  the  star) 
is  in  the  core  of  the  neck,  where  he  utters  language  with  per- 
fect articulation,  which  the  body  feels  the  vibrations  of  as  low  as 
the  sign  Virgin.  Thus  is  the  body  governed  by  the  reins. ^ 
God  rules  and  reigns  forever. 

The  apple  is  the  sun  fruit,  as  compared  with  the  moon  fruit 
—  the  orange  ;  the  pear*  (pair)  unites  the  two.  The  going  to 
the  sun's  time  from  the  moon's  time,  gives  the  word  apple,  = 
the  P  Ps  and  his  ale,  ail. 

^  He  becomes  Castor. 

2  Oh  P   f   I  see,  optic. 

^  It  is  useless  for  man  to  tliink  of  comprehending  any  part  of  the  incarnation. 
He  can  only  think  of  his  own  body  and  its  sensations  as  a  comparison. 

^  Pear  (with  the  crook)  is  bear;  shot  with  the  bolt,  (  p  )  is  fear,  fair,  fare, 
F  are. 


GOLDEN  FLEECE.  41 

A  swelling  of  the  neck  is  a  goitre,  from  the  words  —  goat 
here,  goat  hear,  the  goat  ear.  The  goat  is  the  10th  sign,  shown 
as  half  goat  and  man  :  his  ways  none  could  account  for.^  His 
name  was  Pan,  and  he  was  this  same  sufferer,  the  moon  and  sun 
man. 

Pan  played  the  reeds  in  his  first  life,  and  after  crossing  the 
Styx,  he  played  the  reads,  (re  add  S)  the  double  pipe.  He 
read   everything  two  ways  ;  one   for  low,  the  other  for  high. 

He  also  talked  openly  with  man,  and  at  the  same  time  con- 
versed 2  (in  the  neck)  with  the  Holy  Ghost,  the  voice  of  the 
Holy  Mother :  The  body  became  the  servant  of  the  spirit. 

Gap  is  pag,  —  the  stretch  of  the  neck.  Pag  and  his  N  with 
the  reed,  is  pag  and  his  M  ;  pag  anf^  /as  M  without  the  D  and  H 
is  paganism.     See  death  and  the  temple. 

History  is  his  story.  All  language  started  from  the  voice  of 
God  as  he  gave  the  law  to  the  first  man  :  thus  Adam  gave 
astronomical  names  to  all  he  saw,  and  made  the  application.^ 

David  was  this  same  man  as  can  be  seen  by  the  names.  He 
died  as  Uriah,  as  Absalom,  as  Joab,  and  became  the  wise  man 
Solomon. 

He  bore  the  3  days'  pestilence,  slew  3  giants,  and  took  3 
darts  —  the  D  arts,  and  in  many  ways  is  it  shown  that  he  bore 
all  of  those  things  and  became  the  double  —  the  twins  of  May. 

David  took  the  name  of  Uriah,  as  Isaac  took  the  name  of  the 
Eam.  The  body  of  David  returning  to  life,  it  retained  the 
same  name  that  it  was  always  known  by.  Uriah,  is  you  are 
higher.^  These  things  were  w^ell  known  in  the  days  of  those 
writings. 

The  great  learning  of  those  writers  can  only  be  understood 
by  a  long  life  of  study  by  the  principle  of  the  gospel  —  the 
doul)le  read. 

In  the  ^\ov^i paint,  see  pan,  pain,  and  the  cross. 

In  pagoda,  see  pag  0,  death  and  the  sun  —  A. 

1  Ingenuity,  in  G,  knew  I    f  »  in  G  he  knew  it  =   f  ,    in    the    seven  ill  new 
eye   t,  Y- 
'■^  Conversely. 
^  Apple  eye,  see  A  tie  on. 
*  Also  the  temple,  Holy  Ghost,  and  air. 


42  GOLDEN  FLEECE. 

One  A,  is  seen  to  mean  one  half  of  a  day  circle  of  light,  and 
2  A  As  a  Avhole  circle  of  light — 6  sticks;  so  one  A  is  the 
same  as  D,  two  A  As,  the  same  as  B  =  (D.  This  explains  the 
adding  of  A  to  D  as  /D  — so  much  time.  Add  /D  to  A)  by  this 
rule,  and  see  0  and  W.  The  earth  has  doubled  in  the  light  of 
the  sun. 

In  cherub,  find  church,  U  R  of  the  Chaldees,  and  hub  ;  the 
hub,  is  the  north  pole  rout  — the  tour  —  T  oh  3'ou  R  — the 
T  hour ;  the  last  suffer  of  that  supper,  will  be  understood  in 
the  law  of  12,  when  P  becomes  F  by   P. 

Language  is  of  God,  and  is  God's.  If  he  says  /,  it  is  He. 
If  he  says  me,  it  is  Him.  If  he  says  ice,  it  is  the  unity,  and 
tj'inity  in  unitj^  He,  is  Him,  and  Him  is  I.  I  is  me  and  me 
is  I.  I  am  God  and  there  is  no  other.  You,  are  mankind ; 
you  is  to  be  coupled  with  U  as  shown. 

These  personal  pronouns  are  all  allowable  in  the  low  language 
of  the  earth,  to  express  thought  and  do  business  with;  they 
finding  their  places  as  understood  by  one  way  on  the  face. 

Great  care  should  be  used  in  reading  Hebrew^  by  finding  the 
fitting  place  for  all  pronouns.  Conversation  between  Father 
and  son,  is  the  foundation  of  the  whole  of  it. 


GOLDEN  FLEECE.  43 


CHAPTER   XIV. 

San  t  see  laws,  santa  claus,^  San  T  claws.  Those  who  said 
"go  up  bald  head,"  Avere  the  people  of  that  race  into  which  this 
man  was  born.  It  is  a  clause  to  show  the  pun  ish  meant  of  the 
Jews  for  persecuting  him. 

He  was  Elijah  before  he  went  into  Pyrrhic  fire.  The  mantle, 
is  the  article  worn  on  the  shoulders  (the  sign  Gemini)  and  a 
shelf  over  earthly  fire.  He  became  Elisha,  and  the  two  were 
Castor  and  Pollux  —  the  sacred  twins.  He  was  the  same 
Apollo  who  drove  the  fiery  chariot  through  the  heavens. 

From  the  hub  of  the  arc  is  the  axle,  the  spokes,  the  speaker 
who  spake.  The  felloes  on  that  wheel  are  the  12  segments  of 
the  zodiacal  belt,-  bound  by  the  tire  Orion,  which  is  brazed  at 
the  "Tekel"  place  between  Pisces  and  Aries  —  Arez.  Felloe, 
is  from  fell  0.     From  this  is  fdlow. 

Fellows  standing  in  a  circle  formed  the  rim.  They  who 
stepped  toward  the  center  to  speak,  were  the  spokes  men.  The 
fire  in  the  center,  was  the  hub.  In  the  "hub,"  was  the  nut. 
The  nut,  was  III  you  T. 

When  two  circles  were  formed,  the  inner  one  was  composed 
of  twelve  and  was  the  hub.  The  fire  in  the  center  was  then  the 
nut,  the  seed,  the  germ  of  life.  This  was  neither  wheel,  nor  fire 
worship ;  it  was  the  worship  of  that  great  power  to  which 
people  have  always  looked,  for  salvation  in  death.  Those 
fellows  had  the  traditional  story  of  Hiram  of  Tyre,  he  who  un- 
derstood the  wheel  of  time  and  the  divisions. 

He  is  the  Master  to-day,  the  same  as  ever,  and  the  stone 
which  the  l)uilders  reject.  He  is  also  named  Peter,  and  is 
the  rock  upon  which  the  church  is  founded,  and  the  gates  of 
hell  shall  never  prevail  against  it.^  Tyre,  is  tire  ;  meaning 
downward  —  plumb. 

^  Chimney  is  see  him  knee  (Pan)  the  cup,  see  him  nigh,  see  him  bly,  ply,  fly, 

2  Bell   t  . 

^  See  blowing  up  of  hell  gate  in  East  river. 


44  GOLDEN  FLEECE. 

Blessed,  B  less  eel,  (P  less  the  E  (weasel)  and  D  :  (death)  a 
time  after  the  wafer  of  the  weasel,  and  of  course  after  death. 
The  wafer,  is  the  fruit  of  the  tree.  Less  the  E,  means  having 
passed  through  the  trial  of  E.  Less,  is  square  he  S  S  ;  double 
S  is  double  time,  two  lives  ;  one  of  which  is  of  course  after 
the  death  of  the  body.  Double  time,  is  |.  2x4=8  the 
temple.  Blessed,  is  also  0  less  hed,  O  less  the  head  it  (the 
soul)  was  in. 

The  visions  of  Pan,  is  the  Pan  0  Earn  A.  The  appearance  of 
the  signs  in  the  heavens  which  he  sees  on  his  Avay  to  earth  as 
Mercury  gives  the  word,  and  they  are  described  in  the  book  of 
Revelations,  —  the  book  of  A^her.^  Bound  in  heaven  bound 
in  earth,  loosed  in  heaven  loosed  in  earth  :  meaning  that  the 
panorama  of  heavenly  signs,  governs  the  history  of  the  earth, 
its  productions,  and  the  fate  and  fortunes  of  the  race. 

P,  is  a  B  without  the  crook :  struck  by  fire  P  becomes  F  the 
w^eak  est  letter.  Week,  wick  he  died,  wicked,  wick  head,  fire 
went  out  at  Arez.  See  from  death  to  life,  the  rekindling  of 
that  fire  from  the  ignus  fatus,  that  ignqminious  fate  —  F  ate  = 
eight  =  H. 

YppFf"T:£naotK(D. 

Put  the  middle  stick  of  the  -£  onto  the  right  side  and  form 
a  square  plat;  D-  Put  the  0  inside  of  it  and  (E  is  formed 
meaning  death.  The  diff'erence  is  as  between  a  square  and 
circle.     The  fraction  is  thrown  out  by  punching  a  hole  to  even 

the  two  as  O  O. 

^  A  book  giving  a  part  of  the  life  of  he  wlio  died  the  ash  death,  and  suffered 
the  urn  (  Y)  the  two  ways  of  the  gibbet  =  G  bit. 


GOLDEN  FLEECE,  45 


CHAPTEE  XY. 

Q  FOLLOWS  P,  because  P  shot  into  F,  closed  the  chxle  of  his 
life  as  0  ;  the  tail  of  Q,  is  his  start  from  that  0  onto  his  second 
circle  of  life.  He  went  into  the  great  suspension  in  H  air  and 
was  there  hung.  He  saw  things  before  and  behind;  so  the 
back  hair  is  called  the  cue  =  see  you  £ . 

It  matters  not  whether  H  is  sounded  with  air,  for  in  it  is  the 
fine  hairy  gaseous  threads  of  the  Holy  Ghost,  the  invisible  power 
of  God. 

R,  represents  the  serpent  and  death  —  a  broken  spine.  The 
pin  in  the  tail,  is  the  pen  —  the  club  of  Hercules. ^  That  club 
with  the  upright  is  the  two  sticks  of  T.^ 

The  R ,  is  the  same  as  P  when  read  as  a  monogram.^  It  is 
the  title  of  him  who  with  three  names,  went  into  that  furnace 
which  was  heat  one  seven  times  more  than  it  was  wonf*  to  be 
heated.  One  seven  multiplied  by  itself — from  moon  life  to 
sun  life  at  the  age  of  forty-nine.  From  those  three  names  came 
the  fourth —  4  th. 

R,  is  spelled  as  are,  ha,  ah,  iar,  ari,  air;  meaning,  are, 
be,  was,  am,  is,  M  ;  the  latter,  meaning  the  sun  as  the 
healer.  Pull  the  pin  and  swing  the  tail  to  the  left,  forming  B. 
Take  away  the  crook ^  — the  lower  half  circle,  and  Pis  left. 
P  becomes  F  by  fire  from  heaven  as  P .  Tip  the  F  over  and  re- 
move the  short  piece  ^  (eater)  and  see  L  T  V  X. 

The  letter  S,  is  the  same  as  a  circle,  because  it  is  two  half 
circles  put  together.  They  are  twisted  in  opposite  directions, 
forming  the  0  G  =  ogee ;  ^  so  S,  is  the  sign  of  the  serpent, 
meaning  time  and  the  track  on  which  the  house  of  God  moves. 

The  reason  of  this  is,  that  the  firmament  moves  as  one  body 

^  Her  cue  (Q)  square  he  time.  ^  The  tail  and  pin  are  the  X  on  p . 

3  M  on  o  G  ram.  *  W  on  T  is  double  you  on   f  . 

^  See  great  owl.  ^  See  little  owl. 
'  Ogee  is  the  form  of  the  serpent. 


46 


GOLDEN  FLEECE. 


on  a  path  the  course  of  which  is  the  shape  of  the  letter  S. 
Passing  along  the  same  curve,  joins  the  two  ends  on  the  line 
across  its  own  orbit ;  thus  S  becomes  8  —  eight  =  H . 

This  is  why  the  crossing  of  orbits  is  X,  and  why  H  is  the 
temple  and  silent  here  on  earth. 

Temples  for  worship  have  been  constructed  on  the  principle 
of  divisions  of  time  by  this  law.  The  Bible  contains  all  of  this 
method  in  stories. ^  The  narrative,  tale,  story,  is  the  high  story 
at  the  tip  of  the  tail  of  the  Little  Bear  —  the  pole  of  the  heavens. 
There  is  where  the  arch  (ark)  rests  —  Mount  Ararat.  The  word 
ararat'^  means  the  law. 

In  the  center  of  the  figure  8  is  the  apex  —  the  crossing  on  the 
orbit  of  the  whole  house  of  God  —  the  firmament.  The  amount 
of  time  in  passing  over  this  course  once,  is  4000  years  ;  but  as 
the  course  at  the  apex  is  divided  into  two  tracks,  the  8  has  to  be 
passed  over  twice  to  complete  itself.     See  Fig.  12. 

See  1900  years  for  one  half  of  the  8  by 
single  track,  and  100  j^ears  of  time  in  cross- 
ing the  line  of  its  orbit,  making  2000  years. 
See  the  same  for  the  other  half  of  the  8, 
gives  4000  years  all  together.  Passing 
over  it  again  on  the  other  track  at  the  apex, 
gives  a  total  of  8000  years  :  so  8000,  is  the 
temple  of  time. 

The  firmament  is  divided  into  two  parts, 
and  turns  on  its  axis  ;  that  axis,  is  always 
on  the  track  of  the  8.  The  crossing  at  the 
apex  on  the  8,  is  at  the  division  of  8000  by 
4000,  and  4000  by  2000.  A  crossing  is 
made  every  2000  years,  and  at  these  times 
Mercury  comes  to  earth. 

The  law  is  always  brought  to  earth  at  the 
time  of  the  crossing  at  the  apex  —  14  years 
previous. 

Twist  the  two  half  circles  of  B  together 
and  form  S  ;  use  the  stick  of  B  for  a  bridge 

^  Tlie  lii  story  of  liistory. 
^  Ararat  is  in  narrative,  and  I  V  he  added  =  I  B  he,  as  v    =  B. 


GOLDEN  FLEECE.  47 

on  the  S,  and  thus  form  the  Fig.  8  ;  here  B  becomes  H  —  the 
8th  =  (D . 

The  direction  of  the  firmament  across  the  apex  of  the  double 
8,  is  the  same  every  other  time  ;  first  one  track,  then  the  other. 
This  "  orbit  crossing,"  is  the  time  orbit ;  workis  without  end. 

These  circles  are  all  times,  which  are  ended  every  2000  years, 
4000  years  and  8000  years  ;  Avhirled  off  and  are  whirls  of  time. 
Worl  is  to  move  l)y  revolving,  and  D  is  the  end  :  the  two  to- 
gether, is  the  word  world. 

Language  slowly  undergoes  a  change,  to  correspond  with  the 
heavenly  sheet  of  signs.  Hebrew,  is  always  and  forever  the 
same. 

The  earth  has  been  whirled  along  on  its  path  for  a  length  of 
time  which  does  not  fit  the  ideas  of  most  men  at  the  present  day. 
Everything  is  whirling  along  together  on  the  great  serpentine 
course  of  the  twice  doubled  circle. 

The  time  used  in  crossing  the  orbit,  is  100  years  ;  during  that 
time,  many  things  must  happen,  to  compare  with  4000  years 
ago,  because  the  orbit  is  crossed  in  the  same  direction  as  at  that 
epoch  of  time  ;  ^  and  some  things  will  be  the  same  as  8000  years 
ago,  because  of  the  same  direction  and  track. 

The  whole  firmament  turns  around  like  a  wheel  loosed  on  a 
shaft.  The  crossing  of  its  orbit  first  to  the  left,  then  to  the 
right,  then  to  the  left  again,  gives  four  lines  at  the  crossings  at 
the  apex. 

The  word  eight,  is  with  the  word  height,  eight,  ate,  hate. 
Adam  ate  of  the  tree  in  the  height  of  sheol.  He  went  up  where 
all  is  fair  =  F  air.  His  soul  was  an  F  up  above  all  storms  where 
he  ate  of  that  fare.  The  pure  sun  light  burst  his  sac  of  gas,  and 
he  was  cast  down  to  earth. 

He  was  cast  into  the  bowels  of  the  earth  through  a  crater  — 
an  extinct  volcano.^  That  fall,  was  a  part  of  the  same  cruise 
from  the  influence  of  the  earth  and  moon  through  the  twelve 
signs  of  the  zodiac,  to  the  influence  of  the  earth  and  sun  through 
the  same  signs.  This  is  Pandemonium  ;  in  which  word  find  Pan, 
demon,  the  eye,  the  Holy  Ghost,  and  M  —  lo. 

'  Same  direction  but  on  another  track. 
2  Fall,  F  all,  hall  sun,    P  aul  son. 


48  GOLDEN  FLEECE. 

In  ate^  see  tea  and  eat  ;^  in  that  word  is  the  cross,  the  D  '^  sun, 
the  "E  and  law.  At  this  eating,  the  soul  is  taken  off  of  the  four 
weeks  moon  path,^  and  put  on  to  the  fifty-two  weeks  sun  path, 
as  shown  in  Fig.  4.  There  his  sins  all  reappear  to  him  again, 
shown  on  a  panorama  to  himself  and  to  purified  spirits.  His 
sins  all  register  during  his  life,  so  he  sees  them  all  reproduced 
after  he  leaves  the  body.  Everything  is  exposed  and  made 
known.  There  and  then  he  eats  of  the  tree  of  the  knowledsfe 
of  good  and  evil. 

In  the  word  knowledge,  is  know  K  now  the  square  edge.  The 
edge  is  the  ax,*  toniy  ock,  acts  of  God  in  the  application  of  the 
law  in  justice  —  just  ice  the  pole  rout  —  R  out. 

^  Tea  cannot  be  pronounced  except  as  T,  where  the  fruit  was  eaten  —  eat  — 
N  —  he  ten  =  10  =  Q  Ursa  Minor. 

2  D  is  tA^  as  /Q  a  half  circle  of  light. 
^  Crescent  two  quarters  and  full. 
■*  Act,  is  cat,  see  -j-  in  the  sun  =  A. 


GOLDEN  FLEECE.  49 


CHAPTER   XYI. 

The  fall  of  the  year  and  of  man,  is  autumn  —  awe  tom  ;  auto- 
matic,^ is  mathematics  of  the  same.  Souls  cannot  know  the  im- 
mensity of  these  mysteries  until  their  finger  of  time  points  to 
the  holes  in  the  hands  feet  and  side. 

The  feet  locked  and  pierced,  is  the  ash  death  at  and  between 
Pisces  and  Arez  on  the  30th,  that  day  of  which  man  has  none 
but  this  explanation.  The  holes  in  the  hands,  is  the  doubled 
suffering  in  Gemini  the  twins.  The  spear  in  the  side,  is  death 
in  Cancer  and  the  taking  of  the  rib  which  Jews  can  now  have  to 
work  in  these  cabalistic  mysteries.  The  ^yq  holes  are  □  the 
weasel  in  the  Jewish  alphabet.     Four  corners  and  the  center. 

In  the  tale  of  THIS  man  as  Thomas,  he  would  not,  because  he 
could  not  believe,  until  ho  went  through  those  things.  When 
the  word  believe'^  is  put  on  the  altar,  it  will  be  seen  that  all  man 
can  have,  is  hope  in  faith,  because  of  his  organism. 

God  says  you  (U)  to  every  animate  and  inanimate  thing.  He 
does^  it  with  the  D,  and  in  tliat  way  you  are  youd —  chewed  — 
Jewed.  See  why  J  is  silent.  Beside  the  U,  there  is  nothing  for 
you  in  you,  except^  the  Y  0. 

Est,  is  in  East  and  West,  the  difference  betwixt  those  words 
of  the  horizontal  bar,  is  the  W  and  A.  A  doubles  by  appearing 
again  in  the  East.  God  says  double  you  (W)  to  the  sun,  and 
the  voice  is  double  U.  So  W  doubles,  and  is  two  double  UUs  ; 
the  two  with  the  pen  make  the  yoke.  When  Y  becomes  J,  yoke 
is  joke.  When  see  H  (c  h)  is  J,  then  comes  the  choke  of  being 
well  hung  in  the  H. 

God  says  double  you  to  W,  and  makes  4Vs  —  4x5  =  20 
=^  T.  He  doubles  T  in  the  same  way,  and  the  4  V  s  become  8  V  s, 
which  are  seen  to  be  4  double  V  s  =  'vvv^  the  sign  of  Aquarius 
—  Jove  —  Janus. 

*  0  tom  (attic)  a  tic  of  time,  atom.  '-^  See  Bee  and  Levi. 

^  Dose.  4  X  see  he  P  T  —  except. 


50 


GOLDEN  FLEECE. 


Est,  is  be  St,  =  t  .^  Time  and  a  crossing.  Est  is  set.  The 
sun  is  said  to  set.  Set  is  see  T.  So  the  sun  is  forever  esting, 
est  in  G  =  he  sting.  Sting,  is  T  sing.  Sing,  is  S  in  G.  Sin, 
is  time  in  =  the  serpent  swallows.     In  the  word  cursed. 


.^ 


O 


o 


I 


>^ 


GOLGOTHA. 


you  are  time  he   D  — the  end  of  time.   Time  is  continually  end- 
ing and  asting ;  a  light   D  and  a  dark   D  =  O. 

A  glance  at  this  earth  from  the  hub,  explains  the  lay  of  lan- 
guage, and  how  things  are  XD  or  crossed  out  by  the  precession 
of  the  equinoxes.  X  is  a  section  of  the  Pan  toe  gra  ph,  and  the 
shears  —  time  hears  and  clips  the  sheep.    Time  H  double  he  P, 


GOLDEN  FLEECE.  51 

spells  sheep.  So  does  all  language  carry  beyond  the  grave,  and 
the  soul  goes  with  the  burden.  The  distance  through  to  shame, 
is  as  a  veil  of  tissue.     One  leap,^  and  all  is  clear. 

''And  there  was  war  in  heaven."  Heaven  reaches  to  earth. 
Mercury  comes  with  the  keys  to  heaven  and  hell ;  those  keys 
are  knowledge  of  the  law,  and  the  means  by  which  he  returns 
from  hell  to  earth  and  from  hence  to  high  heaven. 

He  gives  t-he  law  in  a  way  suited  to  the  race  into  which  he 
comes  ;  and  whether  in  one  race  or  in  another,  the  same  law  is 
given  in  the  language  which  that  people  use,  and  they  become  a 
peculiar  people  unto  the  Lord  God.  They  become  the  Jews 
for  the  next  2000  years. 

The  word  Jew,  is  of  the  jaw,  chaw,  chew,  chews,  chose, 
chosen,  and  is  of  the  eating  of  the  tree  and  its  forbidden  fruit  at 
the  close  of  every  2000  years  of  time.  He  who  eats,  becomes 
the  first  man  and  woe  man  —  the  womb  man  he  V,  —  EVE. 

The  jawbone  of  Samson  was  the  same.^  Phili's  tine,  was  the 
suffering  in  Saggiti  —  the  bow  man,  the  arc  he  F$  =  archer. 
One  thousand,  is  on  E  thou  son  die.^ 

The  bowman  of  no  V  ember  shoots  across  the  dell  into  any  day 
or  minute  of  the  year.  Phillip  is  the  November  apostle  —  the 
sun  man  in  that  month  —  Samson. 

The  body  got  no  V  ember ;  the  soul  got  the  iS^  embers  on 
which  is  the  longitude  and  latitude  of  the  mesh,  the  net  on  which 
all  are  gilled —  gil  D,  guilt  T,  guilty.'*  See  T  and  X  crosses.  Fig.  4. 

The  cheek  of  the  jaw,  is  the  chop  ;  chops,  is  Cheops.  It  was 
the  jaw  of  the  ass,  because  of  the  sun  and  doubled  time  in  that 
word.      He  rode  throuHi  fire  on  those  letters  to  G  rue  salem. 

The  rib  of  Adam  was  the  system  he  was  married  to,  and  that 
with  which  he  wrote  the  law.  R  i  O  is  the  rib  ;  the  pen  is  the 
style  0.     Style,  is  t  lye  the  mash  =  M  ash.     See  the  signs 

^  Leap  is  apple,  clear  see  L  ear  —  real. 

^  Samson  was  the  A  and  S  man  doubled. 

^  By  Phili's  tine  he  slew  one  thousand  M  he  N  by  the  law  of  leave  N  =  11. 
1000  =  one  th  0  you  sun  =  son  die.  Phillip,  is  the  foundation  for  philology,  as 
pliil  all  ogee,  he  who  died  as  od,  hung  with  his  nose  against  a  column,  p  ah  I 
od,  period,  dot,  Q  ot,  ^.  Philopena,  is  the  double  nut :  the  eating  of  which, 
brings  the  penalty  — 2^en  all  tie,  F  O  R  ^eet  you  are  he  =  forfiture. 

^  G  hilt  hill   f  ;  the  shiny  way  of  gold,  place  gold  upon  the  altar  of  words. 


52  GOLDEN  FLEECE. 

which  are  enclosed  within  the  bones  of  the  breast.  In  side,  find 
die  and  S,  the  time  death. 

The  la\7  was  understood  by  the  people  of  Egypt  to  the  extent 
of  building  pyramids;  but  they  were  beUeving  in  the  records  of 
antiquity,  and  could  not  see  the  repeat  of  the  histor}^  in  which 
they  took  so  much  interest. 

Jonah  was  among  them  the  same  as  Moses,  before  they  had 
any  thought  that  they  were  in  the  D  ark,  and  they  knew  him 
not,  and  their  ruin  came.     Ivuin,  is  R  you  in. 

Lamb  chop  from  the  rib  of  Adam  —  his  pen.  The  system  he 
wedded.     His  wife,  Eve  ;  darkness.     Night  to  all  but  himself. 

The  Ram,  was  the  name  given  to  Isaac  when  slain  on  the  altar. 
He  suffered  the  sign  Arez  the  head,  the  place  of  a  skull  =  Gol- 
gotha —  G  all  go  th  A  sun  fire. 

The  male  F  actor  on  the  left  —  east.  His  soul  was  out  of  the 
head,  and  in  hell.^  This  is  when  Castor  entered  the  core  of  the 
neck,  bringing  the  body  to  life,  and  caused  it  to  talk  in  an  un- 
known tongue.  Corpse,  corps,  (plural)  core  ;  the  seed  in  the 
core  within  the  hull. 

"Putting  out  the  eyes  of  Samson,"  was  the  tearing  out  the  soul 
from  the  apex  ^  of  the  optic  nerves  ;  the  eyes  were  out  of  focus. 
The  spirit  in  the  core  -prompting  the  body  while  the  brain  was 
suftering  a  transformation,  connecting  the  fore  part  with  the  base 
and  spine  —  the  writhe  of  the  serpent  around  the  head. 

This  was  the  man  at  the  stern  of  the  boat  with  the  P  addle 
(paddle)  —  an  expert^  sculler,  the  skull  R  .  The  painter,  was 
the  nose  (knows)  of  the  boat,  the  Atlas  of  mythology  all  the 
same. 

The  double  reed  (read)  of  nature,  is  as  light  and  dark,  win- 
ter and  summer ;  also  the  sun's  path  —  G  months  one  way,  to 
6  months  the  other  way.     There  is  no  circumstance  so  small  as 

*  See  by  tlie  picture  of  the  Hindoo  deity  kaal,  that  he  (she)  stands  on  her  own 
dead  body  which  has  the  mark  on  the  forehead  where  the  soul  was  pulled  out,  and 
the  same  mark  on  the  live  body  to  show  where  the  soul  was  replaced.  Four  arms, 
sliow  the  four  ways  of  Janus  and  the  cross.  The  masks,  are  the  different  charac* 
ters  she  bore.  Janus  is  of  no  sex  known  to  man,  so  he  and  she  will  always  fit. 
See  t!ie  word  middlesex.     See  Chambers'  Ency.,  vol.  9. 

2  A  p  he  X  =  24  =  f  double  timer. 

^  X   p  he  are  T  —  expert. 


GOLDEN  FLEECE.  53 

to  be  controlled  by  any  power  but  the  power  of  God  in  four 
ways. 

Man  is  so  accustomed  to  nature,  that  he  is  looking  for  acts  of 
God  from  some  imaginary  source,  and  does  not  accept  a  storm, 
or  sunshine,  as  anything  coming  direct  from  the  hand  of  God. 

The  names  of  all  tools,  as  well  as  every  other  thing  on 
earth,  show  the  exact  fitting  to  the  work.  Look  at  the  "jamb" 
on  a  door-casing ;  it  is  a  right  angle,  an  L  into  which  the  square 
of  the  door  fits,  making  two  LLs  ;  a  place  where  flies  get  jambed  ; 
Jam  bow  re,  the  jam  of  Arez,  Jambres  —  J  ham  Q  Aries.  The 
re  bow  jam  of  the  zodiac  and  sun  is  meant.  The  doer  cannot 
enter  by  the  door,  until  he  suffers  the  3d  letters  in  the  words 
doer  and  door  —  namely  the  CE  ;  the  A)  comes  first. 

J  becomes  G  in  the  ^Yovdjig,  and  he  says  so.  Thus  G  gets  its 
soft  sound  from  J.  In  ginger,  see  G  in  G,  i.e.  double  G.  Gog 
and  Magog.  M  a  Gog,  S  in  agog,  S  is  in  gog,  because  S  is  an 
ogee,  and  so  is  gog  G  ogee.  Synagogue.  The  land  gage  is 
colored  to  suit  the  painter. 

He  Avith  the  mix^-of  colors  on  his  palette  ^  is  Joseph.  He 
exphiins  the  double  read  to  those  Egyptians,  the  same  as  the 
two-[)ipe  hautl)oy  of  Pan. 

He  bears  all  the  names  of  the  sons  of  Jacob,  as  Elias.  He 
suffers  the  sun  in  Pisces,  Arez,  Taurus,  and  so  on  through  the 
twelve,  and  gets  sacked  by  those  brethren^  as  he  enters  them. 

He  o^ets  the  Y  in  his  sack,  and  is  the  Father  of  them  all, 
(Jacob)  as  the  sun  is  the  Father  of  the  yearly  twelve  months. 

J  a  cob  =  Jacob,  the  cob  that  smokes  ham.  See  0  B  the 
serpent,  the  cob  S  =  cobs. 

Triumphant  in  the  month  of  May,  he  becomes  the  twins,  and 
takes  the  cup  as  the  emblem  of  death  in  the  months  to  come. 

The  exact  time  of  the  3  square  crosses  of  Golgotha,  will 
always  depend  on  the  position  of  the  zodiacal  belt  with  refer- 
ence to  the  sun's  time  on  the  same,  as  crossing  at  the  equinoxes. 

1  In  the  word  mix,  is  the  sun  (13)  and  nine,  — the  cat  —  Lynx  —  that  which 
links  :  also  six  sticks  and  the  eye.  Those  sticks  give  the  turtle,  the  ecliptic,  the 
equatorial  belt,  and  the  reed  in  hand.  This  reed  is  a  staff  which  goes  with  the 
sun,  and  gives  the  lines  of  Caprice^nus  and  Cancer. 

2  p  all  ate. 

3  Breath  [^  he  N  =  14. 


54  GOLDEN  FLEECE. 

The  interpretation  of  those  three  crosses,  is  the  body  of  the 
man  being  adjusted  to  the  line  of  the  axis  of  the  earth,  across 
the  line  of  the  equator ;  subjected  to  the  yearly  course  of  the 
sun  with  the  zodiac,  instead  of  the  moon  with  the  zodiac  as  born 
under  at  the  first. ^  The  soul  at  the  same  time  is  cast  into  hell, 
and  sutlers  the  same  cruise  in  space — the  same  adjustment, 
spiritually  as  bodily. 

Man  is  adjusted  to  this  earth,  with  his  head  and  feet  on  a  line 
with  the  pole,  and  his  arms  on  a  line  with  the  equator.  This 
takes  place  in  pregnancy.  He  is  changed  to  a  right  angle  from 
that  adjustment  at  the  time  of  parturition,  which  places  him 
on  latitude  facing  west,  with  his  arms  stretched  from  north  to 
south.  If  anything  takes  place  in  the  signs  of  the  heavens  to 
affect  his  square  cross,  he  is  sick. 

The  soul  turns  summer  set  by  its  fall,  and  goes  into  pregnancy 
in  a  similar  manner,  bearing  the  angles  of  parturition  as  it 
bursts  into  a  spiritual  life.     This  is   D  west  and  Q   east. 

The  angle  of  the  ecliptic  with  the  equator,  is  the  readjust- 
ment on  the  X,  the  saltier  crosses. 

Samson  suffered  all  these  things  and  got  bar  bard ;  his  air 
was  cut  in  space  and  the  body  came  to  life  and  health  again. 
He  suffered  in  the  mounts  of  the  soul's  risins:  and  beinir  cast 
down  aii^ain  to  hades. 

He  called  the  name  of  the  place  En-hakkore  ;  the  N  core,  the 
H  a  key  core,  the  core  in  the  neck  in  which  was  the  spirit 
Mercury  who  came  to  the  foot  light  again  at  the  encore,  to 
repeat  the  law. 

Samson  called  fire  from  heaven  the  same  as  Elisha,  and  it  is 
always  done  at  the  same  encore.  See  story  of  fire-brands  and 
foxes.  2 

Moses  called  fire  from  heaven,  the  same  as  Elisha.  He  was 
the  onhj  sorcerer  in  Egypt;  others  did  pretend  to  know  it. 
He  stood  under  the  inverted  saucer,  (sorcer)  the  dome  over 
head,  and  gave  vent  to  his  feelings.  See  you  P  and  saw  saw 
he  Q  =  cup  and  saucer.    Saw  saw,  is  the  sign  of  Aquarius,  ^j^  . 

^  All  are  born  on  the  angle  as  square  moon  men,  excejit  he  X  see  P  T. 
*  ^y  fox,  understand  F  and  Taurus,  S  cent. 


GOLDEN  FLEECE.  55 

Cain  was  the  same  man.  He  slew  the  bull.  The  R  in 
brother  bothered  him.  Cain's  cane,  was  the  club  of  Hercules. 
He  went  to  the  L  an  D  of  N  ocl  —  the  od  number  of '3  sticks. 
Nod,  is  on  D,^  also  don. 

The  nod  is  in  the  bow.  He  had  to  hold  his  peace,  (piece). 
He  could  not  speak  it.  He  simply  bowed  to  people  as  he 
passed  them,  only  nodding,  for  fear  of  more  persecution.  He 
bowed  to  the  inevitable. 

Then  God  brought  fire  and  disaster^on  to  earth,  so  the  people 
could  see  by  names,  figures,  and  dates,  that  what  Cain  said  was 
true.  This  applies  to  all  advents,  and  the  history  of  Cain  is 
always  placed  at  those  times,  the  same  as  all  other  names. 

The  knowledge  of  the  double  read,  is  art  in  brass  ^  and  iron.^ 

In  Fig.  4,  two  parallel  lines  (2  sticks)  are  with  August.  This 
is  because  the  Virgin  bear  up  the  sufferer  through  that  month 
with  ease. 

Virgin,  is  the  name  for  the  female  nature  of  God,  and  Jove 
for  the  male  nature.  Jove  sets  to  the  month  January,  and  he 
is  Janus  —  Aquarius  the  water-bearer. 

Aquarius,  is  the  fountain  for  the  words  water  (aqua)  and 
quarter,  the  4  ways  of  Janus  ;  the  Q  put  with  water  is  qwater, 
and  is  a  "cue  "  to  "cunning  work  in  brass."  Light,  is  quarter, 
and  darh,  is  water;  here  is  the  divide  in  the  law,  because  man 
sees  but  one  at  a  time  while  in  the  body.  When  he  goes  to  the 
"dark  waters  "  he  wants  the  cue  (Q)  to  quarters.  The  cue  will 
be  found  in  the  H,  the  air  and  hair.  The  4  rivers  of  the  garden, 
mean  the  4  w^ays  of  the  square  cross,  they  quarter  it,  aqua  it, 
acquire  it,  a  quire  it}      P  a  P  he  R  =  paper. 

Adam  was  in  Eden  where  there  were  4  ways  to  everything, 
but  he  knew  it  not,  until  driven  out  at  the  time  of  death.  All 
mankind  are  in  that  gar  den  the  same  as  ever. 

The  3d  cross  agrees  with  the  fall  equinox  :  the  male  factor 
on  the  right;  these  deaths  on  the  left  and  right,  (thieves)  are 
represented  as  a  man  tied  on  at  the  elbows,  because  they  were 

^  Became  no  D  —  triumph  over  death. 

^  A  type  of  brass  is  tin  and  copper. 

^  Gen.  iv.  ch.,  22  vr.,  was  so  called  at  that  time. 

*  A  cue  higher  it,  ire  it. 


56 


GOLDEN  FLEECE. 


not  SO  painful  as  the  middle  cross.  The  one  at  the  right  was 
not  as  painful  or  of  so  long  duration  as  that  on  the  left  —  the 
sign  of  the  Ram  —  the  head. 

Look  at  the  three  crosses  of  Golgotha  with  the  back  to  the 
north,  and  the  first  cross  will  l)e  east.  By  coming  to  life  and 
strength  again,  he  is  said  to  slay  the  bull  in  April.  Here  he 
was  St.  Mithras.^  The  meaning  is  again  the  same  ;  he  suffered 
the  influence  of  that  segmentary  arc  of  the  zodiacal  matrix,  and 
lived  through  it  by  suffenng  on  the  saltier  cross  as  St.  Andrew. 


_A_ 


^^=^ 


\L 


ADAMS    FIRST    ALPHABETICAL    TEMPLE. 


Si. 


,<7^       TuH. 


Sa. 


Fix. 


Too. 


TWAL. 


Laf. 


/^       Ta 


•^^ 


\      Spal. 


© 


Col. 


LUGH. 


Fa. 


Ho. 


La. 


€ 


Ubi. 


C5;^   An 

/■  ■■ 


'  Myth  1^  A  and  S  of  time. 


GOLDEN  FLEECE.  57 


CHAPTER  XYII. 

April  is  one  of  the  X  crosses.  These  are  the  suffermgs  be- 
tween the  T  T  T  s,  the  V  and  Ys. 

The  reason  for  the  bar  being  let  down  on  the  T  to  form  the 
cross,  is  because  of  the  revolution  of  the  zodiac.  Those  deaths 
will  not  always  occur  precisely  on  the  same  dates,  but  will 
always  agree  ^yith  the  seasons.  Otherwise  the  letter  T  would 
always  be  correct  for  the  representation. 

For  this  same  reason  will  the  names  vary  from  one  generation 
of  time  to  another.  People  who  are  looking  backward,  are 
blind  to  the  truth  of  history  repeating  itself.  They  are  looking 
for  the  fulfilment  of  prophecies  which  are  already  fulfilled. 
Use   straw   for  making  bricks,  and  see   64  inches  in  a  brick. 

6  +  4  =  10  =  0  =  B  ah  I  see  4<,  the  key. 

With  these  T  s  and  X  s,  the  soul  mounts  up  to  the  upper  strata 
of  that  which  surrounds  the  earth  ;  this  is  the  being  "  caught  up 
into  the  third  {tli  heard)  heaven"  where  there  are^  unspeakable 
words  to  be  heard. 

The  soul  leaving  the  body  and  returning  again,  are  mounts  ; 
mounting  up  to  be  cast  down  again.  The  Mount  of  0  live  ; 
(olives)  live  R  — liver.  See  Prometheus  chained  to  Mount 
Caucasus  ;  his  liver  chewed  by  the  vulture  of  time  for  7  times 

7  years  =  49,  4  +  9  =  13  the   unlucky  number   of  the  sun. 
His  luck  turned  again  and  again. 

The  result  of  this  one  year's  trials  to  the  body,  sums  up  13 
suspensions  of  animation,  3  of  which  were  deaths. 

Those  deaths  were  not  the  cold  dead  and  forever  lifeless  body 
of  a  putrescent  substance  ;  they  are  unexplainable  to  man. 

At  the  end  of  two  years  and  one  month,  he  turns  in  the  matrix 
again  so  to  fit  the  entrance  to  a  spiritual  birth  in  a  northerly 
direction,  and  is  adjusted  to  the  polar  line  as  its  connections  with 
the  circumpolar  heavens  —  the  bears  around  the  polar  star. 

1  th  hair  f^  . 


58  GOLDEN  FLEECE. 

His  head  is  now  in  Aquari,  his  neck  in  Pisces,  and  his  feet  in 
Capri.  His  arms  being  in  Aries,  is  why  he  is  pictured  with  a 
lamb  in  his  arms.  His  crook  is  the  half  circle  of  B  —  P,  and  the 
staff  is  the  pen.     With  the  st  A  F  f  (staff)   he  doul)les  the  F. 

He  is  now  in  the  matrix  so  that  the  weak  place  (life  line)  is 
at  new  years. 

All  mankind  are  on  the  4  weeks'  course  of  the  moon,  and  pre- 
served or  destroyed  the  same  way. 

Once  in  every  4  weeks,  aproximately,  this  same  click  goes  from 
the  toes  to  the  head,  so  quick  that  the  word  quick'^  fits  under 
the  nails. 2  This  is  the  circle  of  life  by  the  moon's  time,  as  it 
puts  the  influence  of  the  zodiacal  matrix  on  to  the  earth. 

This  circle  of  life  is  always  closed  or  opened  where  the  sign 
of  Pisces  joins  on  to  Aries. ^  Thus  arise  from  the  foot  to  the 
head.     The  last  becomes  first,  and  the  first  last. 

The  difference  between  first  and  last,  is  the^r  and  la,  which 
spell /«//.  The  difference  between  F  and  L,  is  the  small  piece 
of  stick  at  the  middle  of  the  F.  That  piece  is  the  od  day  of  leap 
year. 


14 


40 


40  =  9  and  0  —  l^o. 


Adam's  number  on  high  l)eing  14,  and  death  at  four  and  the 
grave  being  40,  is  why  mankind  are  limited  to  1440  moons; 
which,  with  6  sun  periods,  is  the  126  years  of  life.  In  this  period 
of  time  is  a  fraction  to  carry  along ;  not  a  fraction  of  time,  but 
a  fraction  in  the  law  of  division. 


*  Cue  U  I  see  key ;  the  I  here  meant,  is  all  those  who  read  and  understand. 

2  Nail,  is  the  N  ail :  that  sickness  which  carries  as  far  as  1-t  =  N  by  stopping 
on  13  =  M=  "^  =the  sun. 

3  This  preserving  circle  is  the  toe  add,  (toad).  This  is  true  in  all  animal  and 
vegetable  life.  The  to  ad,  two  D  D  s  iid,  two  add  to  T  V.  Add  to  £  =  [) 
the  dot  =  death  Q  t  and  see  the  weasel  hole  all  souls  go  through  to  salvation. 
The  same  is  the  ferret  hole  for  one  only;  he  who  experienced  the  same  thing  in 
body,  soul,  and  spirit  —  spirits. 


GOLDEN  FLEECE. 


59 


Multiply  the  temple  by  itself,    8  x     8  =  64 
Multiply  the  sun  by  the  law,     5  X  13  =  65 

121)" 


Fig.  13. 


X  8  =  64  =  10  =  CD 
5x  13  =  65=  11  =x-l-(D  = 


5  X  13  =  65  =  1  =  X 


01 


O 


29 


01 


29 


01   11  =  i) 


12   90 


3   90  =  12   0 


3   0  =  €) 


1  X  on  Q  is  the  turtle. 

2  129.    1  -|-  2  =  3.    3  -|-  9  =  12  end  L.    It  will  be  seen  that  the  T  square  is  the 
salvation  by  1 1 1  the  trinity  —  3  sticks  —  T  and  the  pen. 


60  GOLDEN'  FLEECE, 

The  result,  is  the  cruise  I  fix  on. 

Mill,  is  M  ill  =  13  sick. 

Cents,  is  sent  S,  sense.     S  =  19  =  (p. 

See  Fig.  13. 

The  law  of  four,  is  the  law  of  the  cross.  For  this  reason  the 
German  says  fear  for  four,  and  one  on  dread,  for  one  hundred. 

The  diil'erence  in  time  of  the  almanac  man's  head  beino-  in 
Aquarms,  and  in  Aries,  is  seen  to  be  two  months.  There  are 
twelve  signs  in  the  northern  heavens  that  propel  the  twelve  signs 
of  the  zodiac  in  the  southern  or  middle  heavens,  and,  as  the  dis- 
tance is  great,  the  signs  do  not  work  exactl}^  opposite  ;  there  is  a 
twist  of  two  months  time  between  them.  So,  finally,  this  man  is 
off  of  the  southern  1  zodiac  and  lives  in  the  twist. 

The  southern  zodiac  no  longer  controls  him  because  the  power 
is  always  from  the  north.  This  is  the  difference  between  the 
sun  and  the  north,  and  the  difference  between  the  A  and  0. 

Because  of  this,  two  months'  twist,  it  requires  the  same  time 
for  Mercury  to  reach  this  earth  ;  the  exact  time  is  sixty-six  days. 
6  +  6  =  12  =  L  the  right  angle.  He  comes  on  the  square, 
and  here  is  where  both  ends  meet,  and  why  a  worm  which  puts 
both  ends  together  is  an  angle-worm.  The  word  angel  is  from 
angle,  and  is  of  the  same  letters. 

The  signs  in  the  north  revolve  faster  than  their  counterparts 
in  the  south,  and  thus  make  the  principle  of  the  gain  twist. 


In  southern,  see  time  oh  you  ^^  he  are  N  =  14  =  5  =  [~]  =  law. 


GOLDEN  FLEECE,  61 


CHAPTER  XVni. 

Nineteen  centuries  of  time,  set  on  the  first  19  letters  of  the 
Eoman  alphabet  as  now  arranged.  The  first  is  A  a,  the  second 
is  A  b,  the  third  is  A  c,  the  fourth  is  A  d,  and  so  on  through  to 
the  nineteenth,  which  is  now  A  s.  In  this  way,  syllables  and  their 
connections  have  determined  the  history  of  the  world. 

The  inward  man  is  constructed  on  this  law  of  division  by  19, 
in  the  distance  between,  and  the  connections  of,  the  digestive 
organs. 

See  rector,  wreck  torn,  die  wreck  ton,  directon,^  wrecked  on, 
wreck  D  on,  wrecked  ham,  E  wrecked  ham,  wrecked  you  M, 
wrecked  hum,  rectum  —  the  end  of  digest  and  the  law. 

W,  is  4  sticks  — 2  right  angles  and  the  cross  where  all  double.^ 

V  is  also  a  right  angle,  but  the  same  as  W  is  acute  in  print  to 
show  good  spacing. 

At  the  year  1901,  the  sphyncter  and  sphynx  of  time  will  be 
reached,  which  will  be  the  letter  T.  Those  two  sticks  of  T  are 
put  on  the  letter  P  to  make  the  monogram  of  Pan  =  P  .^ 

In  that  monogram  is  D  and  3  sticks  to  build  with.  The  eye 
is  always  allowed  with  one  stick.  Thus  of  P  can  be  built  D  I  T, 
D  I  X,  and  so  on.     This  is  puny,  and  punny ;  the  puerile  way.* 

The  word  juvenile,  is  Jew  y/  Nile;  the  same  as  baby  square 
on  =  Babylon.  Nile,  is  line — the  plumb  of  the  raven  rout 
from  the  eye  at  the  hub  of  the  firmament ;  the  dove  finds  no 
rest  for  the  sole^  of  its  foot  and  returns  to  the  ark  —  arc. 

The  Carthagenian  language  was  Punic.     It  is  the  strongest 


1  Die  and  re  on  f  is  in  the  word  direction.  To  re,  is  to  change  from  a  soul 
to  a  spirit  and  live  again. 

2  Every  individual  must  take  the  W  to  himself,  as  double  I.  Those  are  the 
same  four  sticks  of  M  =  13  =  4.  M  and  W  unite  in  mow,  maw  and  marrow,  by 
the  sentence  M  are  ah  (f^  )  0  double  you  ;  see  it  is  the  M  arrow  =  the  sun  ray. 

3  History  reads,  that  "  Constantine  placed  bones  on  the  letter  P,"  but  gives 
no  reason. 

-»  In  puerile,  is  the  purr  of  the  throat,  the  lie  =  lye,  and  the  law  =  Q. 
^  Soul. 


62  GOLDEN  FLEECE. 

language  man  can  use.  He  does  use  it  continually ;  but  his 
dulness  of  comprehension,  and  his  ignorance  of  where  to  place 
syllables  in  the  outer  court  of  the  temple,  lead  him  to  see  weak- 
ness and  folly  in  a  pun. 

The  understanding  of  the  double  read  is  earthly  wisdom ; 
the  understanding  of  double  read  doubled,  is  heavenly  wisdom. 

The  letter  T,  is  the  cross  at  the  apex  of  the  temple  of  time, 
(Fig.  12)  and  is  with  A,  the  syllable  At  —  the  twentieth  century. 
Every  division  of  time  known  to  man  is  to  be  divided  by  20  in 
the  law.  Moses  died  at  one  on  dread  and  T  went  Y  —  120,  and 
the  story  of  Joshua  is  of  the  same  division. 

At  the  close  of  the  20th  century,  the  2000th  year  whirl  will 
be  whirled  off,  and  will  have  been  a  w^orld  of  time.  The  0 
(naught)  is  with  D  (od  — do)  in  world,  and  the  eye  is  in  whirl 
with  H  allowed  —  hallowed. 

In  world,  is  4  sticks,  doul)le  U  U  (the  two  are  the  orbit  of 
the  earth)  and  Lord. 

When  people  of  this  age  presume  that  the  ancients  were  low 
down  in  the  superstitious  folly  of  paganism,  they  are  assuming 
to  know  the  law  of  God  as  they  in  their  own  minds  frame  it  for 
him.  They  seem  to  consider  the  law  of  God  as  something 
foreign  to  this  earth,  which  will  not  apply  to  their  guilty  soul's 
until  they  have  forgiven  themselves  in  a  court  of  their  own  con- 
vening. They  seek  for  a  religion  in  which  there  is  no  punish- 
ment to  l)e  considered. 

There  is  no  greater  mistake  for  man.  Pun  is  meant,  the  pun 
ish  I  H  S  meant,  pun  is  H  meant,  the  suspension  in  the  great  H 
the  now  silent  space  over  head.  There  will  the  soul  learn  the 
double  reed,  and  the  double  read,  and  will  say  sifolish,  after 
shiboleth.     The  ''  ish  "  of  the  Jew,  is  Jiis  I  H  S. 

In  the  figures  1900,  draw  a  line  downward  between  the  19 
and  the  2  ciphers  ;  then  a  cross  line  underneath,  making  a  T 
square  inverted  ;  then  add  the  1  and  9  together,  which  makes 
10;  place  this  amount  under  the  19,  then  bring  down  the  2 
ciphers  below  the  line,  and  see  the  1000  years  that  "  Satan 
shall  be  bound;  after  that  he   shall   be  loosed  for  a  season."^ 

'  Seepage  276. 


GOLDEN  FLEECE.  63 

Here  is  the  Unicorn  with  the  chain  around  tlie  belly  let  loose ; 
the  pike  in  the  fore  —  4  —  head,  is  the  pen  and  the  spear  of 
Mars,  God  of  War. 

1900  years  here  on  this  earthly  ball,  is  just  1000  years  in 
some  other  sphere  of  God's  temple  ;  and  just  as  mystical  as 
this  process  of  figuring  is,  just  so  mystical  is  every  tale  in  the 
biblical  mythology  of  the  history  of  the  earth  and  its  produc- 
tions. 

After  the  A  t  century,  the  year  one  will  commence  again,  and 
will  be  the  first  of  another  1900  years  —  the  double  A  again. 


64  GOLDEN  FLEECE. 


CHAPTEH  XIX. 

The  messenger  Mercury  comes  to  this  earth  in  the  1886th 
year,  counting  from  the  double  A,  the  year  after  the  cross  at  the 
apex  is  completed.     See  Fig.  12. 

The  body  which  is  to  receive  this  spirit,  is  born  in  the  sign 
Virgin,  the  12th  day — death.  13  is  death  unto  a  new  life  by 
the  sun,  so  on  that  night  between  life  and  death,  does  the  child's 
life  quiver  in  the  balance. 

The  wood  type  of  the  birth  is  poplar  ;  the  same  of  the  second 
life,  is  elm  —  he  square  M  =  13  the  sun.  In  poplar,  is  p  and 
polar. 


GOLDEN  FLEECE. 


65 


AN    ANCIENT    ALPHABET. 


JtU 


V 


P 


X 


He. 


Ho. 


SEr. 


A  ^ 


IGH. 


Shag. 


I    -    [      Sou.^ 


LiG. 


Fo. 


Shing. 


Phon. 


Fen. 


hang. 


wO 


O. 


^o^o. 


CONFO. 


Po  Yo. 


O      w 

V/^''^^^       Br. 


Els. 


Tui. 


This  child  is  Ishmael ;  in  which  see  I  H  S  and  the  mahl  and 
weasel.  His  hand  is  against  every  man's,  and  every  man's 
against  his.  He  is  born  to  suffer  in  the  flesh  what  souls  must 
suff'er  out  of  it.  He  is  constructed  in  nature  as  facing  the  oppo- 
site way  from  all  mankind.  He  is  the  H  airy  man  Esau  --  he  saw. 
His  brother  took  his  heel  and  connected  the  circle  of  time.     He 


*  Weasel,  whezze  all,  el,  L 


66  GOLDEN  FLEECE. 

was   red  by   the  reed,   read.      Threescore    is  3  T  s  and  tli  re 

score the  time  core  in  the  throat  of  Esau  and  Jacob,  the  twins. 

His  make  up  in  numbers  is  as 

135  =     9  =  eye. 

132  =     6  =  Virgin. 

267  =  15  =  God. 
The  make  up  of  all  other  people  is  as 

135  =    9  267 

123  =     6  258 

258  =15  9 

The  difference  is  the  eye,  although  the  same  figures  are  used. 

In  all  Bible  stories  which  give  seven,  it  is  to  l)e  multiplied  by 
itself.  Here  rest  on  the  seventh  as  one  and  octave,  two  and 
octave,  three  and  octave,  four  and  octave,  five  and  octave,  six 
and  octave,  seven  and  octave  ;  the  octave  has  swallowed  itself, 
and  the  moon  sun^  man  dies  the  ash  death  at  the  age  of  forty- 
nine. 

He  is  the  Phoenix  ^  who  springs  from  the  ashes  and  lives  in 
flames  —  F  square  hames  the  garrote  of  the  bull. 

His  previous  year  w^as  forty-eight, 

4  +  8  =  12  death  and  L. 
4  _[_  9  =  13  =  M  the  sun  as  13  ; 
the  gateway  to  the  silent  /H,  as  A  is  the  D  sun,  and  H  is  the 
connection  between  G  and  A  by  the  gamut,  the  law  of  seven 
upon  which  one  rests  to  complete  the  temple  —  8. 

His  birth  is  in  1836  ;  ^  use  the  T  square  and  see  the  result. 


18      36 
9  4-  D  =  18,  1  +  8  =  9  the  eye. 

9  is  7  and  2  ;  the  unity  and  the  holy  nuni1)er. 
The  octave  dies  at  seven,  and  is  renewed  by  adding  one  for 
the  temple  and  a  foundation  for  its  repetition.^ 

1  Origin  of  monsoon.  ^  Salamander. 

3  Calling  2001  the  first  year.  "  Reap  he  tit  eye  on. 


GOLDEN  FLEECE.  67 

See  0,  CO  means  life,  and  oc  means  death  ;  oc  with  the  key 
added,  means  death  unto  life  ;  the  syllable  is  ock ;  u  c  k  is  the 
same  for  the  soul.  Co  means  life  with  death  in  the  distance, 
as  0  is  to  be  gone  through  to  see  God.  Oh  see  C  with  the 
drawbridge  of  salvation,  the  reed  (read)  which  shows  C  to  be 
G  at  that  time. 

G,  is  seven,  and  that  seven  is  serpent  even  strict  time  and 
its  consequences.  Even,  is  he  V  he  N  =  V  is  N  ;  N  has  the 
reed,  and  thus  ^  is  M  =  13  =  sun.     V  has  the  rod  and  is  N. 

The  observance  of  calendar  days  was  brought  about  by  the 
knowledge  of  the  course  of  the  cruise  through  the  year  of  trans- 
formation. 

Purgatory  is  connected  with  the  outskirts  of  hell. 

The  Divinity,  is  the  existence  of  God  the  Father  with  God 
the  Virgin  — the  holy  mother  all  in  one. 

The  Trinity,  is  the  same  God  the  Father,  the  Son,  and  the 
Holy  Ghost. 

As  every  word  has  four  meanings,  man  on  earth  cannot  have 
a  clear  perception  of  the  divination. 

The  Holy  Ghost  is  the  presence  of  God's  influence  throughout 
all  space,  the  way  he  reaches  every  one.  AYith  the  fleshy  eyes, 
the  little  gaseous  threads  of  the  Holy  Ghost  cannot  be  seen. 

In  this  way,  God  controls  all  things.  He  fights  all  sides  in 
war,  and  causes  all  disasters^ and  desolation. 

These  things  are  all  done  on  time,  and  by  the  law  of  the 
astronomical  alphabet  and  its  numerals.  When  mankind  realize 
this,  they  will  understand  the  epoch  of  time  in  which  they  live. 

W/i  U  S.  '  D  as  Tar.      D  is  a  star  —  disaster. 


68  GOLDEN  FLEECE. 


CHAPTER  XX. 


Mercury  pierced  the  Easter-egg.  The  earth  is  the  yolk,  and 
the  air  is  the  white  of  that  q^.^.  He  comes  in  '86  ;  add  these 
fio:ures  and  see  14  =  N  his  number  on  hi2:h.  He  finishes^  the 
course  in  '87  ;  which  add  and  see  15  =  0.  Then  there  is  left 
13  years  on  the  A  and  S  century,  his  number^  on  earth,  the  M. 


86  +  87  =  173  =     01 


73 


(D       O        See  Fig.  7. 

1901  is  the  j^ear  in  which  the  firmament  commences  to  cross 
the  serpentine  orbit  at  the  apex  as  shown  in  Fig.  12.  It  is  in 
shape  like  the  central  part  of  Fig.  14. 

It  is  hung  in  the  center,  and  swings  around  as  it  moves  along 
on  the  8.  In  the  divisions  of  time  on  the  8,  lays  the  law  Hebraic. 

The  year  1888  is,  by  Roman  ^  indication,  the  year  one  ;  see  the 
8  three  times  in  that  number.    See  A  T  (cat)  the  20th  century. 


18      88 


9      16  =   7   =  G. 

The  whole  firmament  turns  around  once  in  passing  over  one 
half  of  the  8,  on  its  own  axis,  and  is  at  the  same  time  turning  in 
a  crosswise  direction  to  its  axis  at  the  same  rate  of  speed ;  turn- 
ing one  Avay  and  rolling  the  other  way  as  it  travels  along  on  the 
doubled  8. 

Here  are  all  of  the  mathematical  laws  combined  in  this  and 
the  continued  course  of  the  serpentine  orbit. 

^  Finish  is  -p  in  ish  =  I  H  S.  =  f  is  finished,  when  tlie  weakest  becomes 
the  strongest. 

^  Number,  is  N  becomes  M  and  Q. 
^  The  roe  man. 


GOLDEN  FLEECE. 


69 


Fio".  12  is  the  course  of  that  orbit.  The  space  enclosed  in  the 
center  is  not  a  square,  but  the  rhombus,  from  which  is  the  word 
rhomboid,  etc.    As  there  are  double  tracks  at  the  crossing,  the 


I 
I 
t 
I 
I 
« 
« 

% 


% 

% 
.  I 

# 


-^* 


Fig.   14. 


course  is  traced  over  the  2d  time,  and  the  od,  and  so  on  forever  ; 
first  to  the  left,i  then  to  the  right.  This  course  is  the  track  that 
the  whole  firmament  is  following  along  on,  and  is  the  serpent. 

»  Left  foot  first  —  death  at  tlie  easterly  cross,  the  Ram. 


70  GOLD  EX  FLEECE. 

Now,  take  a  medium  size  cord,  and  coil  it  in  this  same  double- 
track  8  shape,  beginning  on  the  ground  and  lapping  one  8  directly 
on  top  of  the  one  beneath  it,  until  24  have  been  formed;  then 
take  a  wire  and  pass  it  down  through  the  hole  in  the  center,  and 
bend  the  wire  into  a  hoop,  fastening  the  ends  together  with  the 
cord  strung  on,  and  see  the  shape  of  the  track  of  the  firmament, 
and  the  construction  of  the  great  serpent  of  time  —  the  writhe 
of  the  python. 

Fig.  14  is  drawn  with  4  segmentary  lines  and  shows  the  fir- 
mament. 

Mark  out  an  oldong  square  6  by  9  ;   then  at  a  radius  of  5, 
draw  4  circles,  using  the  4  corners  of  the  oblong  for  centers. 
Two  lines  drawn  through  the  center  at  right  angles  will  measure 
10  by  17.     See  in  these  figures  the  principle  of  time.      (Draw 
4  circles  without  a  center  space  and  the  law  of  chaos  is  seen.) 
17  is  1  +  7  =  8  the  H  =  temple. 
lOis  1  +  0  =  CD. 
6  by  9,  is  6  X  9  =  54.     5  +  4  =  9,  the  eye,  and  5  X  4  =  20 
=  T  =  -h  =  W. 

The  4  circles  make  2  longitudinal  hoops,  the  equatorial  and  the 
ecliptical  circles  also.  The  radius  of  5  is  the  law  of  the  weasel 
—  the  hole  of  the  whole.  The  north  pole  line  is  the  gate  to 
heaven  ;  \\\q  south  pole  is  the  blow-hole  for  chafi"  —  see  hafi", 
half.     Half,  is  alpha  —  when  F  becomes  P  —  P. 

If  the  4  sides  of  the  rhomb  are  multiplied,  the  result  is  100  ; 
10  of  which  is  O  ;  the  0  which  is  left,  is  the  she  goat,  and  the 
pen  with  it  is  the  he  goat  10  =  Q .    (p . 

Thus  it  is  seen  that  God's  temple  has  an  actual  existence  in 
space,  and  is  the  perfect  law  of  mathematical  principles. 

Man  has  to  be  adjusted  to  the  law  as  he  goes  along  in  pro- 
gression. It  is  a  reality,  and  material,  just  the  same  as  things 
on  the  surface  of  this  earth  are.  His  spirit  goes  to  another  planet, 
to  a  new  l)ody,  where  things  are  much  more  harmonious  than 
on  this  earth,  and  so  on  in  progression  to  eternal  life. 

The  souls  of  men  are  the  seed  of  Abraham.  The  seed  leaves 
the  body,  is  purified  and  replanted  in  a  body  so  exquisite 
that  man's  comprehension  fails  in  the  efibrt  to  realize  it.  The 
coming  of  the  spirit  to  the  body  of  a  man  here,  is  a  type  of  spirits 


GOLDEN  FLEECE.  71 

leaving  this  earth  for  the  joys  of  immortality ;  hut  God  is  per- 
fect, and  those  seeds  must  he  good  in  order  to  take  root  and 
pass  ah)ng. 

Now  return  to  Fis:.  12  —  the  track  with  the  rhomlius  in  the 
center.  Call  the  lower  circle  1,  the  upper  circle  2,  and  the 
center  space  3.  Add  together  1,  2,  and  3,  and  see  6.  The  fir- 
mament must  pass  over  this  track  twice  to  complete  the  Temple 
of  time ;  namely,  8000  years.  By  the  passing  around  these  3 
spaces  1,  2,  and  3  twice,  the  law  of  12  is  established,^  and  is 
death  to  that  qjoXq  of  time,  the  end  of  the  world-whirl  D. 

The  firmament  in  travelling  on  the  track  of  this  serpent  — 8, 
—  turns  over  on  its  axis  once  in  the  bottom  half,  and  once  in 
the  top  half;  and,  at  the  same  time,  turns  crosswise  of  its  axis 
once  in  the  bottom  half,  and  once  in  the  top  half,  establishing 
the  law  of  quadrature  in  the  heavens. 

The  turning  over  4  times  in  completing  this  cycle  of  time 
is  to  be  multiplied  by  4,  because  of  the  two  halves  of  the  8  being 
passed  around  twice  each ;  so  4  X  4=16,  and  this  is  the  same 
16  —  the  arch. 

It  requires  1900  years  of  time  to  pass  over  one  half  of  the  8, 
and  near  the  close  of  that  time  — just  14  years  previous —  does 
the  law  come  back  to  earth  by  the  messenger  Mercury  ;  14  years 
brings  up  to  the  rhombus,  then  100  years  —  for  crossing  the 
rhombus  —  completes  a  circle  of  time. 

Once  over  the  course  by  the  left-hand  track  is  a  4000  year 
cycle  of  time.  Another  course  over  the  right-hand  track  is  a 
4000  year  cycle  the  same  ;  the  two  are  a  great  cycle  of  time  and 
the  temple  —  the  octave  —  the  rest  on  the  seventh. 

The  firmament  is  travelling  on  a  track  which  is  itself  travelling 
on  another  track  of  just  the  same  form,  but  much  larger.  The 
first  track  is  16  ;  the  course  of  the  16  track  is  the  32  track,  the 
course  of  the  32  track  is  the  64  track.  All  of  these  tracks  are 
turning,  each  and  all  of  them  separately,  on  the  line  of  their  axis, 

^  For  established,  read 

"he   -k   a  (p  square  ish  he  died. 
He  stab  square  I  H  S  he  Q  . 
Est  alibi  she  (the  womb  man)   Q  . 
I  stable  shed. 
Each  of  the  fore  (4)  going  can  be  read  four  ways  =  16  —  7  =  G. 


72  GOLDEN  FLEECE. 

aDcl  crosswise  at  the  same  time  ;  ^  add  together  the  64  —  the  last 
and  largest  track,  and  see  6  +  4  =  10  =  Q.  The  straight 
mark  is  the  upright  in  the  letter  B,  and  the  0  is  the  2  half  circles 
in  the  same  letter.  See  that  they  are  2  D  D  s,  and  that  it  is  the 
same  law  that  divides  the  bean,  and  the  pea,  and  that  it  takes 
the  2  halves  to  make  a  whole  and  perfect  seed  =  see  D.  The 
sprout  is  the  S  P  rout. 

Observe  that  the  figures  64  are  both  even  ;  and  that  6  is  the 
virgin,  and  21  the  sign  of  Jupiter,  Jove,  Janus.  Here  see  w^hy 
(D  is  a  hieroglyph  meaning  God,  as  seen  in  Fig.  7.  10  =  B  = 
O.  0). 

Outside  of  all  globes  is  the  principle  of  64x2  =  120,  where 
no  solid  earthly  matter  exists.  There  is  the  inside  layer  of  the 
double  tire.  Outside  of  that  layer,  is  the  principle  of  120  X  2 
=  240  —  the  outside  layer  which  completes  thedoul)le  tire,  and 
the  two  are  the  tyre.  Tyre  has  the  Y  in  it,  the  25th  letter.  2  -J-  5 
=  7.     By  the  law  it  requires  two  Y  Y  s  to  make  an  I.^ 

Y  =  25  =  7.  Y  Y  =  14.  Y  Y  =  50  =  the  law  and  0.  In 
this  way  the  temple  of  time  is  built  for  the  Jews,  and  the  way 
it  has  always  been  done  since  man  inhabited  the  earth. 

2  is  lightning  in  the  law,  and  is  the  power  of  the  whole  25  to- 
gether.   It  is  the  26th ;  2  +  6  =  8  —  the  temple. 

Castor  leaves  heaven  as  N,  and  arrives  on  earth  as  Mercury; 
he  takes  the  pen  from  the  left  side  of  M  which  leaves  the  diag- 
onal line  of  N  in  a  crosswise  position  ;  this  erects  the  suffering 
cross.    It  is  the  same  line  through  P  . 

By  taking  the  pen  from  M,  N  is  left  —  the  leaven  which 
leaventh  the  whole  —  leave  N.  That  yeast  was  Y  east,  Aries, 
the  last  of  Pisces  —  the  leap  in  the  dark. 

By  taking  the  pen,  tom  becomes  ton ;  T  on  =  on  the  cross. 
Here  is  the  roch,  the  R  ock  (uck)  the  foundation  of  the  church. 

Ch  UR  see  H,  church.  Ch  is  K,  and  in  the  word  church,  are 
these  two  ch  keys,  and  the  ur  in  the  center  is  UR  of  the  Chal- 
dees  =  see  all  D  D  s  =  H<  all  a  Ds  =  0  0. 

*  The  word  add^  is  the  sun  and  the  same  2  D  D  s  =  (p . 

*  Two  Y  Y s  become  2  ■/\-/\s  which  is  a  24  hour  circle  of  light  on  the  earth,  and 
an  eye  on  the  mill  from  the  north,  sees  the  A  /\s  as  W  and  X ;  Ours  —  Hours  24. 
2  -j-  4  =  6,  6  marks  in  W  and  X. 


GOLDEN  FLEECE. 


73 


In  tottle,  see  the  Ts  of  Golgotha.  Tottle  in  Aries,  is  Aristotle  ; 
so  a  man  by  that  name  was  a  philosopher.  Phil  0  so  ;  Phillip 
who  died  with  his  face  on  the  pillar  —  the  od  column  =  Q  .  He 
rode  Pegasus,  and  was  hurled  into  the  Styx. 

Mankind  have  a  difficulty  in  placing  many  of  these  sayings, 
because  they  took  place  both  in  body  and  spirit.  To  think  of 
them  as  having  taken  place  in  space  and  in  spiritual  life,  is  to 
excite  the  imagination  beyond  its  soul  power. 

The  curtain  is  drawn  to  all  mankind,  and  only  one  ever  comes 
back  from  behind  the  scenes  to  ih^foot  light  with  a  P  laws  = 
applause  —  the  En  hakkore. 


X 

Eagle. 

^ 

Cuckoo. 

J 1  Weasel 

• 

Chame- 

T 

Little  & 

^          LEON. 

o 

Ossi- 

FRAGE. 

Great 
Owl. 

^X/^^. 

Stork  & 

^ .       Ferret. 

1  1 

OSPREY. 

Vul- 

XJ.ERON. 

Lapwing. 

a      Lizard. 

^. 

ture. 
Raven. 

/N 
-^   AA 

Bat. 

Locust. 

^>Cp^         TOISE. 

^::  Mouse. 

o 

Owl. 
Night- 

—0    <ji 

Beetle. 

p    Snail. 

^ 

hawk. 

X 

Grass- 
hopper. 

0 
1         1  Carcass. 

74  GOLDEN  FLEECl 


CHAPTER    XXI. 

Every  syllable  in  language  has  4  meanings.  They  are  all 
connected  together  by  the  inward  nature  of  the  resemblances  of 
themselves  in  those  4  meanings.  They  have  meanings  which 
connect  the  earthly  with  the  heavenly.  They  all  blend  softly 
together,  and  the  things  which  they  describe  all  have  some 
similarity  in  earth  and  heaven. 

Two  meanings  are  all  that  man  can  expect  on  this  earth.  The 
^.s■7i  of  the  Jew,  is  also  his:  but  when  put  together  as  I  H  S/  the 
articulation  is  lost  to  man,  but  not  to  heaven.  So  it  is  with  all 
syllables.  The  word  describe^  is  the  scribe  after  death  ;  the  des, 
is  the  death  and  time  after,  and  scribe,  is  the  time  crib  and 
weasel. 

The  foundation  is  to  sound  every  letter  wath  the  whole  7  vow- 
els ;  commencing  A  with  B,  i.e.  1  with  2,  2,  then  3  on  with  2, 
1  with  3,  and  so  on  through  the  2b  letters  by  the  law  of  chances 
in  displacement,  until  the  last  possible  combination  is  taken  ;  this 
is  the  law  of  quadrature  in  sounds. 

When  the  soul  leaves  the  body,  it  w^ill  see  4  meanings  to  every 
act  and  circumstance  and  combination  of  circumstances,  with  a 
focus  on  everything  at  once  according  to  the  law  of  quadrature. 
The  4  quarters  of  the  heavens  gathered  up  as  in  a  scroll. 

How  to  "read  B  "  :  b  read  bread  from  the  kingdom  of  heaven  :  ^ 
done  ])y  the  man  A,  the  manna,  and  in  this^  manner  it  has 
always  been  done. 

In  the  law  of  four,  a  moon  —  th,  man  —  ih,  month,  is  com- 
posed of  four  octaves  (weeks),  and  is  ruled  by  the  moon  :  4  x  7 
=  28  =  0.  To  this  28  days  add  1  to  make  the  last  octave, 
giving  29  days  ;  this  is  the  law  of  29,  so  easy  to  sec  in  the  phys- 
ical construction  of  both  sexes. 

1  The  highs  —  Fig.  7. 

'  B  re  ad.    B  he  a  D  —  bead.    B  ad  D  bad. 

^  Tills  is  the  superscription. 


GOLDEN  FLEECE.  75 

Two  and  nine,  are  eleven  =  11  =  unity,  the  X:  the  union 
with  God  and  man,  is  by  subtracting,  11  =  2,  i.e.  the  marks 
of  eleven  are  2  ;  subtract  2  from  11  leaves  9  the  eye.^  That  eye 
on  man  is  the  connection.     Eleven,  is  he  square  even. 

A  man's  life  in  a  month  is  less  than  a  twelfth  of  365  days,  i.e., 
the  circle  from  toes  to  head  made  12  times,  is  by  the  moon's 
time.^  AVhen  his  functions  are  stretched  out  and  ofi  of  moon 
time  by  the  sun,  his  body  dies.  His  functions  become  punctions 
of  the  soul.  That  soul  sees  puns  immediately.  Its  past  life  all 
comes  back  with  a  double  meaning.  To  live  is  to  doul^t  it,  and 
to  die  is  to  know  it.     It^  is  the  eye  and   f   =   f  . 

When  a  body  dies,  it  gets  first  on  to  a  level  with  the  moon's 
time,  then  on  to  the  sun's  time  and  course.^  Here  is  the  moon 
turned  to  blood,  and  the  sun  gives  no  light.  Light  becomes 
ghilt. 

All  souls  *  must  experience  these  things  before  they  can  be- 
come vitalized  spirits.  He  who  suffers  these  in  soul  and  body 
is  Diana  ;  died  by  the  moon,  and  entered  the  temple  with  the 
sun. 

The  functions  of  man  are  stretched  beyond  the  moon's  time 
by  the  sun's  influence,  and  passed  from  the  law  of  four  on  to  the 
law  of  twelve  and  a  half^  at  death,  and  his  soul  goes  to  pur- 
gatory, the  great  matrix  —  the  zodiac  in  which  he  was  first 
moulded  and  held  in  place  by  the  moon's  time  and  influ- 
ence. 

In  Fig.  15  is  the  law  of  larvae.   The  soul  lays  dormant  (T  Q 
for  four  months,  while  four  signs  pass.    Every  little  thing  of  his 
life  comes  back  in  his  purgatorial  dreams.     He  sees  no  end  to 

^  The  letters  of  cat  are  3,  1,  20,  which  add,  and  see  24  =  G,  the  virgin.  This  is 
why  6  is  9  re  versed.  Tlie  re  verse,  is  because  of  seeing  in  all  directions.  9  and 
6  added,  is  15  =  0,  the  club  added  is  01  =  Q.  This  club  is  the  three-leaved 
clover  =  see  square  o  V  her  =  he  are^  see  lover.  Leave  Q  =  leaved,  leave  L 
=  level,  leave  N  =  he  leaven  =  eleven  =  II,  leave  R  =  liver,  the  pin  from  R  out 
=  the  rout  of  I  =  one  =  oh  knee  =  the  goat.  See  the  four-leaved  clover  of  Aaron 
=  green  =  G  neer  =  near,  the  /£. 

^  Less  than  a  year  by  the  sun. 

^  Goes  to  the  cross  of  the  Styx  —  T  X  I  —  X  I  T. 

^  Souls,  soles,  feet,  Pisces,  the  last. 

^  The  nine  pen  see      ninepence. 


76  GOLDEN  FLEECE. 

rhymes  in  the  story  of  his  life.  From  larvre,  he  becomes  a  laugher 
=  square  halfer,  then  off  f$  and  off  he  goes. 

He  was  of  the  house  of  Levi  =  evil ;  as  Levi,  he  was  cast  into 
hades  where  Q   becomes  T,  so  dormant  turned  to  torment. 

In  dormant  is  dor,  the  foundation  for  dor  bug :  he  who  is 
searching  for  light  in  darkness. 

The  soul  goes  in  to  the  come  oh  toes  state,  because  he  went 
by  fire  from  the  toes  to  that  state.  State  is  t  ate  :  he  ate  of 
the  fruit  on  the  cross,  and  became  a  (p  liver.  Levi  and  f^ ,  is 
in  liver. 


GOLDEN  FLEECE. 


77 


CHAPTER    XXII. 


Fig.  15. 
Gallows  on  which  Haman  was  hung. 


Hades,  hay  tis,  hat  is,  high  tis,  H  eye  tis  —  hight  is,  height 
is,  8  is,  ate  is  the  fruit  of  the  tree,  and  the  soul  goes  marching^ 
on.  The  words  of  this  earth  are  stumbling-blocks  to  a  soul ;  it 
has  to  Hebrew  the  whole  before  it  is  a  spirit  perfect. 

The  simplicity  of  the  work  is  astonishing  when  one  once  gets 
the  meaning  of  syllables  as  applied  to  a  soul  on  its  path  after  it 
leaves  the  body. 

The  word  said  becomes  sad,  because  the  eye  (I)  is  on  the 
soul.     Meant ^  becomes  ment,  for  the  reason  that  the  soul  is  in 

'  March  in  G,  pass  in  Aries,  the  left  first. 


78  GOLDEN  FLEECE. 

the  sun  (A),  and  as  that  soul  goes  on,  it  sees  all  without  the 
study  of  stumbling-blocks. 

The  harp  is  the  seeing  with  a  circular  focus  the  four  quarters 
of  the  heavens  at  once,  with  a  perfect  knowledge  of  the  four 
meanino^s  of  lano^uajre. 

All  language  is  the  same  music  founded  in  the  heavens,  and 
used  on  earth  as  a  resemblance  which  everything  bears  to  a 
spiritual  existence.  It  has  a  solid  connection  with  earth  by 
way  of  the  sun  man's  history  ;  in  w^hich  look  for  an  explanation 
and  application  of  all  syllal^les  and  letters. 

Perfect,  is  P  he  are,  f~  he  see  T,  =  P  is  R ,  and  F  see  the 
cross.     In  that  w^ord,  see  re  feet. 

In  man,  see  M  is  N,  and  N  is  M  with  A  =  the  sun ;  by  leaven, 
M  is  N  =  N  a  N  with  the  reed  =  nan  Y  the  goat. 

Man  is  made  in  God's  image,  split  in  two,  male  and  female  ; 
disjointed,  as  compared  to  the  image  of  God.  They  are  all  on 
the  od  number  of  3,  the  letter  C  as  shown  in  Fig.  1.  They  are 
all  travelling  toward  the  4th  —  the  letter  D  —  the  even  number 
on  which  they  all  die.^  The  half  moon  does  it  for  every  monthly 
number  who  are  called  home  to  God.  It  is  an  impossibility  for 
man  to  feel  the  even  numbers,  or  the  even  and  odd  together  — 
the  chromatic  column  under  the  letter  G  in  Fig.  3. 

The  D  and  od  numbers  are  the  devil ;  no  power  can  with- 
stand them  (him).  God  handles  men  by  the  use  of  this  od  co- 
lumn. It  is  the  brad  of  the  gourd  ^  with  which  he  drives  man  to 
all  his  acts.   To  discover  it,  is  to  die. 

Discover,  is  D  is  cover ;  every  thing  hid  by  that  D. 

God  is  the  principle  of  a  male  and  female  united  together  in 
one  solid  body,  and  that  body  doubled  —  making  the  four.  This 
is  the  head  centre  of  four  ways  to  everything,  and  why  the 
figure  11  is  the  sign  for  Jupiter. 

The  northern  half  of  the  firmament,  wdiich  extends  beyond  the 
pole  hub,  is  the  farther  side  from  this  direction  on  earth  ;  so 
there  is  correctly  God  the  Father.     The  influence  that  way,  is 

^  They  die  on  a    [)  turned  to  the  right.    Tlicy  must  get  (  Q  )  one  turned  to 
the  left  to  put  with  it,  making  a  (J)  —  the  in  balance. 
2  G  0  you  are  death  (])  ah  a  death  brad. 


GOLDEN  FLEECE.  79 

the  male  influence,  and  this  earthly  way,  the  female  influence,  is 
the  Virgin. 

f     Virgin  is  the  word  given  in  the  law,  and  is  the  power  of  those 
letter  characters. 

Ate,  eat,  reate,  re  eat,  see  reeate —  create.  Eat  Q  ,  the  taste 
of  death  and  re  created.  Re  created  every  8000  years,  and  the 
fruit  eaten  every  2000  years,  and  re  creating  at  every  such  time. 

The  Holy  Ghost  is  of  material.  It  is  extremely  fine  gaseous 
H  air  all  through  God's  kingdom.  It  is  in  the  air  in  which  man 
lives,  and  it  controls  him  in  all  his  acts.  When  man  is  penitent 
he  draws  sympathy  from  this  source.  The  mystery  of  this  can 
never  be  known  while  the  soul  is  in  the  body. 

The  touch  of  this  hair  to  the  soul  singes  the  gaseous  envelope 
surrounding  it,  and  causes  the  sulphur  like  scent  of  the  (p  [^  <^ 
H  iSI  n  which  is  the  Hebrew  for  brimstone.^ 

The  virtue  of  a  person  on  earth  should  be  as  strong  as  the 
dread  of  that  voyage  through  a  whirlwind  of  unearthly  fire  where 
the  seed  is  taken  out  of  the  husk. 

This  invisible  hair  is  the  northern  light  phenomena  which  can 
sometimes  be  seen  through  the  murky  atmos[)here  at  a  great  dis- 
tance, and  in  the  direction  from  which  it  comes. 

In  this  fineness  is  three  kinds.  The  G,  the  0,  and  the  D.  D  is 
the  devil,  and  all  in  the  word  God.  If  man  had  the  cycloptic 
eye  of  a  spirit  for  one  second  of  time,  he  would  fail  to  the  earth 
in  utter  humiliation.  He  Avould  »ee  the  same  ^  R  tli  (  D) 
lights  all  around  in  doors  and  out,  and  see  just  how  he  is  hitched 
to  his  fate.  F  ate  as  P  ,  and  knows  it.  Nose,  is  no  see;  ^  knows, 
is  K  now  S.  See  why  knew  is  new.  Know  becomes  knew.  It 
is  the  key  to  the  bottomless  P  eye  T^  that  unlocks  the  gates  of 
hell.. 

Syllable,  is  from  see  L  a  bull ;  *  every  syllable  sound  that  man 
can  utter  is  founded  upon  this  same  law. 

Bell  means  the  church  ;  bel  and  ble  are  the  same  tailed  out. 


^  The  soul  sees  and  smells  this  when  in  sheol ;  the  D  jmrt  —  depart  into  hades, 
;ho  liome  of  the  damned. 
^  Smell  M,  no  see  M. 
'   P   <^    t   -  Pit. 
*  The  soul  ill  in  sign  Taurus. 


80  GOLDEN'  FLEECE. 

The  word  slay  is  the  time  lay  —  destruction  by  time.  As  one  sign 
of  the  heavens  succeeds  another,  it  is  said  to  shay  the  oncAvhich 
precedes  it.  So  the  Ram  attacks  the  ball,  but  always  in  the 
character  of  Orion. 

Orion  takes  on  the  name  of  the  Ram,  and  so  on  through  the 
12  signs.  This  is  the  same  course  which  every  soul  takes  in 
purification,  as  it  is  successively  drawn  under  the  signs  which 
compose  the  heavenly  matrix. 

These  principles  were  understood  (they  knew  that  they  stood 
under  them)  away  back  in  the  mists  of  antiquity  ;  and  in  and  on 
those  temples,  now  in  ruins,  they  did  inscribe  praise  to  God. 

That  part  of  architecture  was  named  the  frieze,  because  of  the 
cold  direction  from  which  the  law  came.  The  Z  roe  is  the  same 
cold  suffering.  Cold,  is  see  0  square  death  ;  see  old:  see  old  D, 
ol  is  the  same  as  all.  See  old  man,  becomes  see  ol  D  man,  and 
cold  man  becomes  cole  man,  He  who  "heaps  coals  of  fire 
on  the  heads  of  unbelievers."  He  is  the  "  double,"  and  of  course 
the  ^;/^n-«?  man.  Plural  is  P  square  you  are  all,  for  one  way 
of  reading,  and  there  is  no  way  of  getting  away  from  the  law  of 
the  plural. 

Amons:  the  tales  of  the  Bible  is  that  of  the  three  sons  of  Xoah. 
It  is  a  very  subtile  ^  tale.  God  was  no  R  ^  His  three  sons  were 
3  divisions  in  the  life  of  Pan. 

For  49  years  he  was  Shem.^  He  went  into  fire,  and  was  Ham.* 
From  this  is  the  name  of  smoked  thigh  —  ih  eye.  Grease  for 
cold  regions,  and  grace  for  cold  death,  all  in  the  blend  of 
heavenly  with  earthly  facts. 

A  people,  by  a  very  close  form  of  worship,  once  said  that  they 
were  unworthy  to  eat  of  smoked  pork  ;  others  said  it  was  all 


1  Low  —  deep  —  hard  to  fathom. 

2  Noali. 

^  Shame. 

'•  By  sceint?  his  "  Father's  nakedness,"  is  meant,  tliat  he  saw  God  while  his 
soul  was  caught  up  from  earth.  As  Shem,  he  could  not  see  him,  for  he  had  not 
yet  died.  As  Japheth,  he  could  not,  for  his  spirit  was  back  in  the  flesh.  He  and 
his  brothers  were  all  the  same  man  in  that  riddle.  He  was  Ham  while  he  was 
going  through  the  fiery  furnace  of  the  transfiguration.  In  the  two  other  divisions 
of  Id's  life  the  mantle  was  spread.  He  could  not  see  God  through  his  eyes  of  flesh 
and  blond.  In  this  is  the  foundation  for  what  men  may  do  in  the  law  of  resem- 
blances on  earth. 


GOLDEy  FLEECE.  81 

gammon.^  The  word  fits,  because  Ham  was  on  the  G  Ham  on. 
After  the  triumph  over  death,  Ham  became  Japheth.  J  a  ph  he  ih 
—  J  a  PtJi. 

Those  who  wrote  bil)lical  stories,  and  a  great  many  more  of 
the  same  kind,  knew  the  facts  to  begin  with  ;  they  then  could 
write  riddles  in  which  were  to  be  found  some  part  of  the  life  of 
him  who  was  known  to  be  the  man  of  his  time. 

All  could  not  read,  but  those  mythical  tales  could  be  told  fiom 
mouth  to  ear  for  generations,  and  people  believed  them,  as  all 
having  taken  place  on  earth  ;  the  same  as  is  forever  natural  to 
those  who  have  not  yet  suffered  death. 

This  has  been  God's  way  of  doing  it.  It  has  always  fitted  the 
times,  and  has  been  the  means  of  salvation  for  those  who  could 
not  read  the  double  reeds  of  Pan. 

In  the  flood  myth  (mith),  Noah  is  God;  the  fiunily  of  eight 
is  his  arch  —  ark  —  the  H.^  The  150  days,  is  the  law  of  0  the 
15th,  through  which  all  go  to  the  rivers  that  water  Eden  —  the 
destruction  of  all  flesh. ^ 

The  Tower  of  Babel  is  a  myth  which  fits  the  explanation  of  the 
double  reed  of  Pan  every  2000  years,  and  has  always  held  good. 

In  the  myth  of  Elisha  bringing  the  child  to  life,  see  Shunam- 
mite  a  shoe  man  mighty.  That  child  sneezed  seven  times  —  the 
G  Styx.  Sneezed,  is  time,  knee,  (by)  Z  he  died.  K  goes  with 
nee,  because  the  key  is  with  the  ne  Pan  —  the  goat  N  he.^ 

The  word  myth  is  the  four  (ruth.  It  is  my  (h  (fire),  and 
comes  from  Jehovah. 

^  Abomination.     Hum  bug.      0  you  G. 

^  Whatever  the  destruction  on  earth,  the  animal  life  is  always  replaced  by 
twos— male  and  female  ;  and  by  sevens,  the  law  upon  which  all  rests.  In  this  way 
they  enter  the  arc  =  the  segment  of  the  whole,  as  by  their  vision  they  know  of 
nothing  more ;  but  in  vision,  the  eye  is  on,  and  there  is  the  virgin  eye  and  sion. 

A  certain  combination  of  signs  will  cause  the  extinction  of  some  animal  life 
for  a  period  of  time  ;  but  that  life  will  be  re  created  again  and  again,  by  twos,  and 
the  law  of  sevens ;  see  salvation  in  the  arc,  arch,  ark,  hark. 

^  D  is  the  bow  in  the  clouds  =  one  death  D  eat  H. 

^  M  and  N  are  seven  sticks  =  G. 


82  GOLDEN  FLEECE. 


CHAPTER  XXIII. 

Pan  was  a  pagan  2000  years  ago,  the  same  as  forever.  The 
Romans,  in  their  ignorance,  could  not  make  a  connection  with 
him,  because  they  compared  his  knowledge  to  their  ignorance. 

The  carpenter,  car  painter  —  chariot  painter  ^  of  Aleppo,  was 
a  black  man,  and  not  to  be  listened  to.-  The  fate  of  that  em- 
pire was  sealed,  and  God  hardened  their  hearts  with  the  D,  the 
same  as  he  did  the  hearts  of  the  Egyptians  4000  years  before 
that  advent. 

The  twelve  gods  of  8000  years  ago,  the  12  tribes  of  IsraeP  (eye 
is  real),  the  12  sons  of  Jacob,  the  12  gods  of  Greece,  the  3  and 
9  muses  of  the  Egyptians,^  the  12  apostles,  and  all  tales  of  the 
12  in  the  law  of  God  are  the  same  ;  the  covenant  has  never  been 
changed.     Paganism  was,  and  is,  Christism  and  Christianity. 

Paganism  was  not  the  cause  of  the  sins  of  those  days,  nor  is 
Christianity  Ihe  cause  of  the  sins  of  the  present  time. 

When  this  man  is  born  into  a  race  of  people,  that  race  become 
the  Jews,  —  the  chosen  for  the  next  2000  years  following,— 
and  all  the  rest  of  the  earth  become  the  Gentiles  for  the  same 
lens^th  of  time. 

2000  years  ago  this  man  was  a  Carthagcnian,  and  a  black  man  ; 
that  race  have  l^een  the  Jews  for  the  past  circle  of  time,  and 
their  redemption  came  as  promised  in  holy  writ. 

In  Abraham,  find  Bramah.  In  Lincoln  is  much  when  put 
upon  the  altar.  See  the  missing  link  found.  L  in  C  ^  oh  LN 
and  colon.  A  colon  is  two  dots  =  D  ots.  The  dot  doubled, 
is  O  ot,  the  boot,  the  foot  of  God  on  his  stool  the  J—  the  10th. 

*  Cliar  painter. 

2  He  worked  on  wood  and  painting  —  the  building  of  chariots  for  the  hippo- 
drome. 

'  His  ray  L. 

'^  M  you  see,  muse.  Mew  see  the  whine  —  wine  of  the  kat.  It  is  amusing  — 
a  muse  in  G,  to  use  M  nse ;  muse  on  13  and  stupidity,  st  you  P  high  dity. 

^  In  the  read  of  the  red  sea  =  see  A. 


GOLDEN  FLEECE.  83 

The  15th  amendment  was  0,  the  loth  letter,  and  Ham  end 
meant. 

In  Booth,  see  boot  and  th  connected  by  and  at  the  T  ==  t  , 
also  boot  and  the  H.  This  calls  to  mind  the  play,  our  Ameri- 
can cousin  =  see  0  you  sin,  see  0  us  in. 

In  all  of  God's  work  there  are  forewarnings  and  echoes.  These 
echoes  are  his  approval  and  seal.  The  slave  Burns  (lire)  of  fugi- 
tive slave  law  fame  was  a  warning.  The  raid  at  Harper's  Ferry 
w^as  another.  Fort  Sumter  fired  on  in  Taurus  the  12th  (death) 
was  a  distinct  mark  of  the  almighty  arm  of  God.  See,  in  the 
early  history  of  that  war,  the  dates  and  the  frequency  of  battles 
which  benan  with  B,  also  the  names  of  commanders. 

Big  Bethel,  Balls  Bluff,  Baltimore,^  Bull  Run  and  the  stone 
B  ridge,  are  the  leading  ones  for  battles,  and  the  whole  lay  is 
easily  seen  by  those  who  see  the  read  of  C,  the  natural  key  in 
music,  the  red  color  of  the  Red  Sea. 

Lee  means  destruction,  as  see  a  "lee  shore  ;"  spell  by  the  re- 
verse and  see  eel,  which  means  life.  The  double  E  refers  to  him 
who  slew  the  lion  of  July. 

In  the  word  Davis  is  time  and  David.  Day  vis  — V  is.  Day 
vision.  Die  —  vision ;  division.  By  death  vis-a-vis.  The 
visor  (D  visor)  of  hell  met  —  helmet.      D  and  Siva. 

That  war  was  the  direct  lano^uasre  of  God  to  man  ;  the  same 
as  the  Angel  of  the  Lord  slaying  thousands  with  the  sword  — 
the  S  word  —  the  time  Avord  —  wor  D  —  war  D  ;  one  of  the 
wards  in  the  lock  of  the  L  ock  —  death  unto  knowledge. 

Between  the  spelling  of  words  there  is  a  soft  blend  to  be  seen 
in  pronunciation  :  Him,  hymn.  The  Y  and  soft  H  see  ;  the  urn 
and  the  mysteries  in  the  great  H,  the  silent  temple  of  God. 

The  12  principal  cities  of  the  South  were  taken.  This  epoch 
of  time  was  known  by  the  ancients,  as  the  "battle  of  the  gods." 

See  the  names  of  generals  all  through  the  war  of  the  re  bell 
eyQ  on  ;  the  siege  of  Petersburg,  Fort  hell,  and  every  circum- 
stance by  name  and  date. 

Ulysses  (July  sees)  is  well  known  to  be  Pan. 

Twenty-five  years   after  fire   on  Sumter,  there  came  earth- 


L  add  and  White  knee  Low  L.     Ladd  and  Whitney,  Lowell,  Mass. 


84  GOLDEN  FLEECE. 

quakes  at  the  same  place.  25  is  a  quarter  and  a  right  angle  ; 
all  clone  on  the  square.  The  boomerang  returned  to  the  same 
place  to  say  I  am  God  and  there  is  no  other. ^ 

Adam  (add  Ham)  was  formed  of  the  dust  =  Q  you  t  of  the 
earth.  The  sign  Gemini  was  brought  to  a  focus  on  this  earth 
in  connection  with  other  signs  hj  the  w^ill  and  power  of  God. 
Adam  lived,  suffered  the  cvuise,  lived  his  second  life,  and  died. 

Every  2C0Oth  year  afterward,  for  five  periods  of  time,  did  the 
same  thing  take  place,  Avith  the  exception  of  a  variation  at  the 
6th  time  ;  when,  Avith  the  sign  of  the  Virgin  added,  twins  were 
created,  man  and  woman,  male  and  female,  both  sexes  united 
together  with  a  membraneous  formation  which  dried  aw^ay,  leav- 
ing them  separate. 

Adam  was  first  (fire  st  =  th  st)  a  black  man  because  of  the 
heat  of  the  earth  =  he  art,  hart,  tar  =  Ararat. 

Adam  was  one.  of  several  who  were  created  at  the  first.  Each 
succeeding  batch  were  a  shade  lighter  until  the  sixth,  when  he 
and  his  twin  w^ere  white.  They  were  the  only  ones  formed  at 
that  time,  and  from  them  came  all  of  the  white  race.  "  Adam" 
was  the  name  of  the  double  man  at  those  six  periods  of  time. 
Here  is  the  work  of  the  six  D  aye  S  (days) ,  and  the  re  st  on  the 
seven  ill. 

After  a  long  time  the  earth  became  unfit  for  man.  It  was  then 
shifted  on  its  axis,  convulsed,  creating  a  new  configuration  and 
more  heat,  and  then  another  long  period  of  cooling  intervened 
before  a  new  cre;iting  of  man.  This  is  the  "  spring  time  and  har- 
vest which  shall  never  fail." 

The  M  eat  of  Adam  was  locusts  and  wild  honey.  Locust  is  0 
SCQ  us  T  =  0  see  you  %  by  the  leave  L  (level).  The  humming 
of  the  August  locust  is  typical  of  the  humming  reed  of  G. 

Wild,  is  double  you  e^'e  square  death. 

Honey,  is  the  H  one  Y  —  the  hone  that  sharpens  the  razor. 

Sweet,  is  time  we  he   t  ,  we  set,  double  you  double  he   t . 

The  oirclle  a])out  his  loins  was  the  three  starred  belt  =  bell  t 
of  Hercules.  He  prepared  the  way  of  the  Lord  by  showing  P 
re  paired,  and  made  a  twin. 


^  The  boomerang  is  tlie  square  club. 


GOLDEN  FLEECE.  85 

See  Hebrew  from  the  brewery  of  bruin,  the  B  ruin  of  the  bear  ; 
the  r:ite  of  see  re  ate  create.  The  number  of  times  of  the  heat- 
ing and  cooling  of  this  earth  is  more  than  man  can  comprehend. 

The  meaning  of  marry  is  M  airy  —  the  airy  sun.  He  who  was 
aired  (haired)  in  the  sun,  got  anew  w^ife.  The  single  of  W  is  L, 
which  is  of  wife,  life.^  The  first  and  last  are  the  wives  in  mytho- 
logical stories.  He  married  the  rib,  of  course,  and  was  doubled.^ 

In  Leah  is  heal,  the  H  eel  =  the  brazen  serpent  =  ^  ==  S  T. 
Sarah  is  time  and  airy  H.  Sarai  the  rib.  Rebekah  is  a  call  to 
rear  ^  —  R  ear  —  A  re. 

The  story  of  Job  is  all  the  same.  His  wife  did  not  believe 
him  to  be  immortal.  She  did  not  believe  him  to  be  other  than 
himself  or  to  know  God,  ot  to  know  God,  aught  to  know  God, 
hot  to  know  God,  ou2fht  to  know  God,  tausfht  =  taut  to  know 
God,  naught  to  no  God,  naught  Y. 

The  same  was  the  wife  of  Samson.  The  wife  in  mythology 
is  the  first  life  of  the  man,  as  David.  The  second  life  is  the  child 
born  in  old  age,  and  the  rib,  life  doubled  as  wife  by  the  LL  ;  W* 
the  cruise  from  49  to  51. 

Mythology  is  of  four  ways ;  way,  is  double  you  from  A  to  Y 
the  same. 

Job  is  10,  15,  2,  =  27  ==  9.  J  and  Ob  the  serpent;  observe 
serve  Ob  =  O  0  =  15  +  2  =:  17  =  8. 

The  return  of  this  epoch  of  time  always  brings  many  pests 
with  it,  for  the  reason  of  the  return  of  the  combination  of  siofns 
which  first  gave  life  to  many  things  on  earth. ^ 

This  is  what  is  meant  by  the  plagues  of  Egypt.  Their  atten- 
tion was  called  to  it  by  the  sun  "man  Moses,  but  they  said  it  was 
the  combined  result  of  nature,  and  that  he  knew  not  God.  The 
darkness  was  the   D  ark,  and  felt,  is  fell  T  and  elf. 

^  His  first  L  life  =  wife. 

^    (P  ish  O   ;P  —  Bishop,  two  ways,  the  twin. 

^  The  rear  is  north  in  the  temple. 

"*  L  was  doubled  on  4  points  of  the  compass  =  the  square  (  [8_)  cross. 

^  In  carpet  bug  is  arc  and  PET;  to  slay  the  Lion,  the  bottom  stick  was  taken 
from  E,  and  that  was  the  jaw  of  the  Lion  —  the  battle  of  July.  Carpet,  again,  is  see 
harp  et  =  it.  Apple-tree  beetles  and  all  pests  are  the  result  of  this  time.  Pest  = 
p    est  =  ^  he   -^  .    See  S  and  T  centuries. 


86  GOLDEN  FLEECE. 

No  one  tale  gives  the  whole  life  of  the  sun  man,  for  it  is  im- 
possible to  bring  in  all  the  characters ;  in  a  spot  here  and  there 
the  most  of  it  is  oiven. 

Paul  was  the  same  man  ;  but,  because  of  unbelief  and  persecu- 
tion, he  talked  as  though  some  other  man  was  him.  He  was 
not  allowed  to  explain  the  law  to  those  who  were  frozen  in  their 
own  imagination  ;  but  one  can  see,  by  his  hints  at  the  double 
meaning  of  things,  that  he  was  the  sun  man. 

Those  who  have  believed  in  an  earthly  king  from  heaven, 
should  study  well  the  old  test  A  meant,  and  notice  the  pun  ish 
meant  of  those  who  would  not  take  any  notice  of  the  same  man, 
because  he  did  not  come  in  a  way  of  which  they  had  prophesied. 

The  truth  clawmed  on  their  minds  when  too  late  to  repair  the 
injury ;  then  that  peculiar  people  did  mourn  and  long  for  that 
spirit  to  return  again  and  save  them. 

They  were  willing  to  believe  what  hadheen,  the  same  as  people 
of  to-day  will  extol  a  departed  soul,  while  only  the  day  before 
that  departure  they  were  cold  and  could  see  nothing  in  that  man 
to  praise.  Such  is  the  folly,  weakness  and  indilFerence  of  man 
on  his  side  of  the  moon. 

When  one  of  the  Os  in  the  w^ord  moon  becomes  A,  he  sees 
moan  in  place  of  moon. 

M  oh  vou  are  N  —  in  G  —  mournino^.  "  A  soul  has  orone  to 
its  L  on  G  home,  and  the  mourners  go  about  the  streets."  Man 
sees  not  his  folly,  because  he  has  nothing  to  compare  it  with  ex- 
cept the  workings  of  the  imagination.  He  sees  the  folly  of  others, 
and  his  comparison  of  that  folly  with  his  desire  to  avoid  the 
same,  is  the  extent  of  his  disappreciation  of  such  folly.  This  is 
why  he  docs  not  openly  condenm  the  wickedness  of  his  kind. 
He  would  lose  his  popularity  were  he  so  to  do. 

Aristocracy.  Aries  talk  racy.  Talk  comes  from  t  o  see.  Oc, 
is  the  last  sound  in  the  throat  of  an  expiring^  body,  and  the  syl- 
lable dur  is  the  one  that  the  lifeless  body  cannot  utter ;  the  soul 
meets  it. 

The  words  more  and  moore  mean  eternal;  for  there  is  always 
more  time  coming  —  the  serpent  forever. 

'  X  pyre  (fire)  in  G. 


GOLDEN  FLEECE,  87 

Aquarius  and  Pisces  arc  the  signs  at  the  low  quarter  of  man ; 
see  the  names  of  all  articles  covering  those  parts.  This  quarter 
is  the  part  of  the  circle  where  Peter  sank  in  the  lye  ford  of  C, 
and  the  spirit  Mercury  came  into  his  neck,  so  he  triumpiied  over 
the  ash  death.  He  sank  to  the  depth  of  the  calf,  but  came  to 
life  and  lived  through  Pisces,  and  as  the  Ram  with  the  strength 
of  Orion  he  met  the  bull  in  April.  He  walked  the  C  in  Pisces 
with  the  2  feet  —  those  fishes  ;  z  e. ,  so  much  of  him  was  renewed.^ 
The  sun  closed  the  circle  from  the  toes  to  the  head,  instead  of 
the  moon's  doing  it. 

Gar  means  the  voice  in  the  throat. ^  Gar  is  tar  ;  z.e.,  gar  t  he 
are.^  The  garter  on  the  leg  marks  the  depth  of  the  sin  K  (sink) 
of  Peter,  sin  co  pay  tie  on  (syncopation).  Off  of  the  usually 
accented  note  ;  got  away  from  the  har.  Sink  is  S  in  K  ;  time  in 
key. 

The  tale  set  to  the  name  of  Peter,  fits  the  12th  bin^  of  the 
zodiac  only  ;  month  Pisces.  There  has  to  be  a  new  name  story 
for  all  of  the  months  of  the  year,  and  one  for  the  whole ;  also 
stories  for  the  year  divided  by  3,  4,  6,  8,  10,  12,  and  20. 

In  Fig.  7  the  globes  are  the  bears  and  bars  ;  the  cross  means 
the  successful  crossing  of  orbits,  the  opposite  of  chaos.  See  the 
habits  and  anatomy  of  bears  ;  they  suck  claws  =  see  laws.  Their 
anatomy  is  an  A  tom  Y. 

A  globe  is  a  verb,  for  it  is  never  at  rest.  V  he  are  B  ;  see  the 
V  and  O  as  \^,  the  goat  of  December. 

Mankind  knew  these  things  in  the  past,  and  marked  them  in 
a  multitude  of  ways  ;  the  understanding  of  which  was  their  edu- 

^  This  refers  to  his  ending  his  life  on  C  (Fig.  1).  The  cock  crowing  and  the 
denial  is  to  show  tliat  he  was  the  man  of  the  wliole.  Before  the  sun  crossed  the 
line  of  Arez  and  Liber  he  should  deny  him  three  times  —  the  3  of  Golgotha.  He 
was  to  die  3  times.  Q  nigh  he  [)  denied.  Peter  was  the  cock,  for  he  see  ock  — 
death  and  the  key.  In  this  way  circumstances  are  connected  with  the  temple  of 
nature.  I^q  we-pt  —  W  he  p  T.  Double  you  also,  for  he  was  p  T  F  -|-  insheol. 
By  using  many  of  the  names  to  which  Peter  was  entitled,  the  story  can  he  reduced 
by  many  hundred  thousand  words  less  than  it  would  be  if  the  name  Peter  were 
used  all  through  the  tale.    The  Bible  fits  in  heaven  as  it  now  reads. 

^  See  gargle. 

3  Ter,  Tar,  Tas  f^ . 

^  Month. 


88  GOLDEN  FLEECE. 

cation,  and  was  the  way  of  making  bricks  with  straw.  If  less 
than  twenty-five  letters  were  used,  they  put  dots  to  mean  the 
same. 

They  understood  the  blending  of  syllables,  and  knew  what 
letters  to  double  to  make  the  twenty-five.  They  recognized  the 
power  that  drove  those  twenty-five  —  the  boomerang  in  the  air. 
No  matter  what  syllable  the  work  leads  to,  they  all  lead  on 
and  by,  continuing  on  and  on  forever,  always  stoi)ping  at  the  I. 
Add  S  for  time,  and  see  is.  The  next  is  ^  and  the  club,  which 
gives  the  whole. 

In  that  see  th  and  the  sun  and  cross  ;  this  word  is  with  hat  as 
that  t  hat,  that  which  is  over  head.  Bonnet,  is  from  hone  and 
t  ;  the  same  is  overhead. 

These  is  th  he  see,  by  way  of  M  =  13  as  th  he  M  them.  This 
is  the  way  Adam  gave  correct  names  to  all  things,  and  they  were 
all  brought  to  bear  on  his  life,  death,  and  a  new  life. 

Adam's  apron  is  the  4  sticks  of 

his  letter  M,  3  of  which  form  the 
lamb  (triangle).^ 

The  word  forgive  means  4  sfive, 
^.e.,  give  4  —  the  letter  D  ;^  be- 
cause at  death  the  life  has  been 
°"     '  one   D   and  the  other  Q   must  be 

added  to  make  the  double  D ,  which  is  seen  to  be  the  B  written 
as  Q.  One  ball  bal  once  balance  A,  all  from  the  scales  of  Feb- 
ruary, cold  feet  and  the  fete  of  D  —  the  menu.^ 

Fig.  7  should  be  placed  on  the  northern  wall  of  the  tabernacle, 
and  a  representation  of  the  sun  over  the  door  of  the  southern 
wall,  with  a  segmentary  line  drawn,  to  show  the  passing  of  the 


*  Eve's  (Pollux)  apron,  Avas  see  L  out  —  clout.  Die  appear  again  —  the 
diaper,  the  cris-cross  diamond. 

2  Also  the  four  ways  of  the  cross;  D  becomes  T  in  the  syllable  dit;  see  C  on 
dit  —  true  lime. 

3  The  first  life  of  Pan  was  a  (]  turned  to  the  left=  east;  his  second  life  was 
a  [)  turned  to  the  right ;  together  was  (]) .  All  mankind  are  the  sheep  ;  their  lives 
here  on  earth  are  as  [)  turned  to  the  right  =  west.  Their  second  [)  will  be  east, 
where  and  Avhen  they  will  suffer  those  same  things  which  the  soul  of  the  man 
Ishmael  did.  Sheep  on  the  right  and  goats  on  the  left.  Sheep  will  sleep,  when 
H  is  L,  as  H  he  L;  double  L  is  double  you,   Q  Q  you  ble,  bell,  bull  to  bear. 


GOLDEN  FLEECE.  89 

sun  over  the  course  of  A,  from  east  to  west,  see  Fig.  17.     This 
is  the  ark  (arc)  of  the  tabernacle  of  God. 


Fig.  17. 
Southern  wall  of  thd  tabernacle. 


Only  one  person  entered  this  at  a  time.  He  knelt,  facing 
south,  and  repeated  the  following:  Oh  God,  according  to  thy 
veno-eance  and  thy  tender  mercies  have  compassion  on  me  now 
and  forever  more.      Selah. 

The  syllable  tude  (duet  —  dute)  is  chewed,  when  the  H  is 
with  it  as  thude,  in  the  soul's  course.  Longitude  becomes  long 
I  chewed,  L  on  G  I  chewed.  It  is  the  plumb  line  from  the 
pole  of  the  heavens  to  the  arctic  center ;  with  latitude  is  the 
cross.      D  you  wet.^ 

In  the  possible  displacement  of  25  letters  lays  the  law  that 
rules  man  in  his  daily  rounds  ;  because  of  his  inability  to  un- 
ravel the  combination,  he  does  not  discover  the  connected  in- 
cidents of  his  life.  Apply  the  double  read  to  history,  and  see 
that  God  is  existent,  and  that  he  rules  with  a  "  rod  of  iron." 

Man  has  elevated  himself  above  the  art  of  punning,  and  con- 
sidered it  a  sign  of  weakness  and  disability  ;  and  at  the  same 
time  has  piled  up  thousands  of  volumes  of  theology,  in  which 
the  people  could  find  no  explanation  of  language  which  carried 
beyond  the  first  reading,  and  after  long  lives  of  study  and  writ- 
ing, those  composers  were  at  /6?6-^  only  able  to  say,  "God  be 

*  Duett.  =  death  you  ate  and  became  double  —  two  parts  —  the  twins. 


90  GOLDEN  FLEECE. 

merciful  to  me  a  sinner,"  as  they  took  their  final  leave  of  those 
who  were  to  read  their  works  and  follow  after,  repeating  the 
same  prayer  in  hope  and  faith,  but  knowing  nothing  of 
theology. 

The  back  and  forth  of  the  sun  from  Cancer  to  Gaza,  and  the 
"see-saw"  of  the  equinoxes,  was  the  heavenly  representation  as 
shown  to  Adam.  That  is  the  square  cross  of  a  soul  in  sheol. 
The  leap  of  the  sun  from  the  shortest  to  the  longest  day  is  one 
bar,  the  other  bar  is  the  line  from  east  to  west  between  the  time 
of  the  sun  crossing  the  line  in  spring  and  again  in  fall :  spring 
being  ea^t,  and  fall  west,  in  that  law.  Longitude  plumb,  and 
latitude  level,  is  the  course  of  adjustment. 

See  why  the  church  did  persecute  those  wdio  first  said  that 
the  earth  revolved  around  the  sun,  instead  of  the  sun  around 
the  earth. 1  The  "grind  of  the  mill"  is  just  the  same,  which- 
ever way  it  fits  the  mind.  Man  has  great  difficulty  in  trying  to 
comprehend  the  law  of  four  w^ays  to  everything  —  namely  the 
square  cross. 

The  body  and  soul  being  adjusted  to  light  and  dark,  — a  split 
day,  — the  soul  cannot  leave  this  globe  until  it  is  adjusted  to  the 
circular  parallels  of  latitude  from  40  south,  to  the  north  pole, 
with  the  spray  of  longitude  on  the  same  circle  from  the  north 
pole  to  the  same  40th  south  latitude. 

That  mesh  is  M  ish.  It  is  the  basket  wdiere  the  soul  basks 
and  asks  Q.  It  is  the  bush —  O  ush  L.  This  is  adjusting  a 
soul  to  3 GO  by  130. 

These  figures  multiplied  give  46800  =  0  ate  and  two  circles 
=  lives.  The  spirit  then  leaves  this  globe  by  way  of  the  pole 
line  —  the  handle  of  tlie  spinning  top  —  T  oh  P . 

The  letter  T  shows  a  bit  of  longitude  and  latitude,  a^id  there 
in  space,  in  sheol,  the  soul  is  readjusted  =  read  just  he  died; 
squared  around  A  round,  and  as  globular,  leaves  the  suffering 
squares,  "born  again." ^ 

'  Man  is  given  the  temple  as  it  fits  the  law  of  his  vision.  He  suffers  the  re- 
adjustment as  the  law  of  his  bodily  organism  fits  inertia.  Man's  disposition  to 
enforce  his  ideas  on  to  others  at  the  point  of  the  sword,  called  down  the  ven- 
geance of  God.  He  with  the  D  evil  did  divide  the  church  asunder,  and  brought 
misery,  bloodshed  and  desolation  on  to  this  earth. 

^  Hebron  =  he  born. 


GOLDEN'  FLEECE.  91 

Thus  the  square  is  circled  by  way  of  the  weasel ;  the  piece 
is  8  (ate)  and  that  spirit  knows  the  tree  of  the  knowledge  of 
good  and  evil  and  of  its  fruit  =  F  ah  you  it   f  . 

By  S  S  the  spirit  is  double  timed  ;  twice  19  =  38  =  11  a 
twin,  as  X.  In  twice,  see  the  icy  way  of  T  double  you.  Pure 
spirit  cannot  freeze. 

The  several  expeditions  toward  the  north  pole  should  now  be 
understood  by  names  and  circumstances. 

Put  glacier  on  the  altar  and  see  the  wonderful  things  in  dia- 
lect which  can  be  found  in  the  parts.  See  the  0  pen  see  C  at 
the  north  i)ole  =  P  oh  L  he. 

The  mesh  of  longitude  and  latitude  on  which  the  soul  is 
lasted,  is  the  Meshach.  The  same  is  the  Shadrach  —  the  sh  ad 
rack.^ 

The  crib,  the  boy  cot,  the  bed  of  suffering,  the  knee  —  TPan) 
the  10th  sign,  is  the  A  l)ed  N  he  go  ~  Abednego.^ 

The  fourth  was  the  sun  man  ;  all  4  th  and  so  iovtli,  for  th,  and 
so  on  all  through  the  Bible,  in  what  have  seemed  to  be  parts  of 
a  long  story,  can  the  same  cruise  l)e  found.  The  spies  sent  to 
the  land  of  Canaan  was,  of  itself,  a  short  story  of  the  cruise  of 
the  twins.  The  reason  why  these  all  connect  as  long  tales,  is 
of  the  law  of  mathematics  in  letters.  People  could  believe  the 
stories  as  they  read  them,  and  there  they  had  a  foundation  for 
relicfion  and  salvation.      See  the  love  of  God. 

^  Bony  shad  rack.  ^  Bad  he  knee  go  =  Q  . 


92  GOLDEN  FLEECE. 


CHAPTER  XXiy. 

The  sun  man  bavins:  suffered  all  the  sisins,  from  the  moon 
south,  through  to  the  polar  star  north/  lives  on  the  earth  in  the 
entanglement  of  eight  times  the  cube  of  25  letters,  by  the  law  of 
their  possible  displacement  in  the  law  of  75  =12=3  +  1  = 
4X2  =  8. 

This  gives  the  4  quarters  of  the  heavens  above,  and  the  same 
beneath.  He  takes  the  name  Elias  (alias)  and  all  the  names  of 
earth  will  fit  him. 

Because  of  Ids  suffering,  man}^  peculiar  things  will  happen ; 
many  a  catastrophe,  and  many  a  triumph.  Many  people  will 
have  hair-breadth  (bread  th)  escapes,  and  recover  from  dis- 
tressing ailments.     See  the  slaying  of  the  first-born. 

The  death  of  Ham,  gives  the  history  of  deadham  —  Dedham. 
That  bridge  disaster  was  because  of  that  leap  from  heaven  to 
earth.  See  that  the  engine  went  over  safe,  the  same  as  the  one 
at  White  river. 

See  the  water  tank  through  that  car  at  Bradford  bridge  on 
date  Aquari  the  O  ih,  and  the  name  of  the  engine-driver. 
Driver,  is  death  river. 

Because  of  the  ash  death  and  the  bridge  on  the  letter  C,  the 
Ashtal)ula  bridge  disaster  was,  as  a  forewarning.  Warning,  is 
ivar  N  in  G.^ 

Because  of  the  turnover  of  Q  ,  (  D)  is  the  history  of  Dover 
and  Andover  what  has,  and  will  be. 

See  4  tires  in  New  //<:^??2pshire.  Suncook,  Lebanon,  New 
Boston,  Newton  Junction  —  new  ton  and  the  junction  with 
heaven  earth  and  hell. 

*  P ,  as  the  little  bear,  is  the  F  wrench  ==  French.  F  ran  see  Q  is  France ; 
thus  understand  N  a  pole  leo  P  0  leon  wars. 

2  In  war,  W  is  A  and  R ;  Ken,  is  a  spirit;  he  builds  in  raort  I  see,  the  mortise 
hole  in  tim  Q  he  f^ . 


GOLDEN  FLEECE.  93 

These  are  mentioned  because  easy  to  read.  Those  thhigs 
which  are  more  difficult  to  read,  are  none  the  less  pointed. 

"A  priest  after  the  order  of  Melchisedec  forever,"  is  the  title 
that  links  together  all  Bible  stories. 

In  title,  is  the  lie  (lye)  and  two  crosses  ;  he  was  forgiven  on 
the  last  cross.  Forgiven  —  4  given  ;  given  4  ways  of  under- 
standing, and  was  that  day  with  him  in  P  ariy  (airy)  disc  ^  the 
cub  "E,  the  cube  —  21  spots —  U. 

The  21=3.  That  21  is  the  Abrasax,  in  which  see  a  hrass 
ax? 

Hero,  is  he  of  the  ro,  roe,  row,  of  the  zodiac  ;  hence  a  row 
is  a  mob.     Mob,  is  the  M  and  0  B  the  serpent. 

All  the  signs  in  space  have  the  form  of  some  kinds  of  animal 
life,  and  by  these  signs  is  animal  life  produced  and  continued. 

These  signs  all  have  a  connection  by  the  law  of  similarity  in 
blending,  and  they  are  tied  together  by  a  network  of  electrical 
currents. 

As  this  man  was  drawn  on  to  the  influence  of  that  sign  which 
gave  birth  to  worms  and  grubs,  he  chewed  earth ;  when  on  to 
that  sign  which  gave  birth  to  spiders,  he  chewed  flies  ;  and  so 
on  through  the  whole  course. 

Job  was  the  T  man  hight,  and  Bill  dad  the  shew  hight,  the 
shoe  eight  from  the  12  inch  foot  of  Pisces.  By  Z  he  was  fired 
Opher  th  air  where  the  gold  of  that  land  is  good.  He  was  the 
Naaman  height  (name  A  th  liite)  also.  In  these  three  characters 
did  Job  talk  with  the  Holy  Ghost,  to  himself,  to  his  ghost 
(Samuel),  and  within  himself  as  the  twin  Castor  and  Pollux. 

Mankind  are  all  born  (one  excepted)  under  the  sign  Gemini, 

connected  with  the  zodiac  and  signs  Pegasus  and  Canis  Elinor. 

The   exception  is,  he   who    is   born    under  the  sign   Virgin, 

Gemini  and  the  Lynx.     From  the  Lynx,  he  goes  to  the  linhs  of 

the  whole  ^  heavenly   sheet  of  signs  at  the  age  of  seven  times 

^  Dise  becomes  dice  by  syllable  cis,  (hot)  wliich  is  water  and  fire  =  steam  = 
%   he  a  M  ;  cis,  C  1  S,  see  I  S,  thus  C  becomes  S  =  sis. 

2  After  changing  the  read,  there  is  still  three  more  ways  of  reading  after  the 
last  possible  change  has  been  made ;  so  see  that  there  is  no  last  change  to  make 
in  the  read,  except  the  last  one  which  the  reader  makes. 

^  The  double  you  hole. 


94  GOLDEN  FLEECE. 

seven,  and  performs  the  traditional  labors  of  Hercules  —  the 
achievements  of  Jason,  and  returns  with  the  Golden  Fleece. 

The  chain  which  holds  all  the  signs  together,  is  controlled  by 
the  power  of  God,  the  Jehovah  of  the  Bible. 

Whale,  is  whole,  as  A  becomes  0  by  a  circle  of  time.  Sw^al- 
low^ed  by  the  whale,  the  whole  (all  of  the)  signs  of  the  heavenly 
arch  —  the  great  F  isli  —  the  I   H  S  of  the  F  from  P  as   P . 

From  ihiH,  and  fish.,  is  the  isli  of  the  Jew,  His  way  of  F  isli 
in  G  —  fishing. 

Cast  the  net  on  the  0  tli  he  R  (other)  side  of  the  ship,  and 
see  the  haul  —  hall  —  all. 

Ship,  is  seen  to  contain  the  I  H  S  —  ish  and  P .  Time  and 
hi  P.i     Net,  is  ten,  ten,  is  10  =  Q. 

Cast  the  net  on  the  star  board  side  while  in  the  flesh,  and  on 
the  j^ovt  side  as  the  soul  ])ursts  through  the  veil  and  sees  the 
Aveather  side  of  existence  in  the  land  of  Opher  —  0  ph  he  are  — 
a  spiritual  existence. 

The  two  fishes  of  Pisces  are  connected  at  the  tails  by  an  elec- 
trical chain.  The  first  man  (Adam)  was  formed  with  a  thin 
membraneous  connection  l)etween  the  toes  and  legs,  which  rotted 
away  like  the  tail  of  the  polliwog. 

The  shortest  day  of  the  year,  the  equal  day  in  spring,  the 
longest  day  in  summer,  and  the  equal  day  in  autumn,  have  all 
been  used,  at  times,  as  the  last  day  of  the  year;  and  the  day 
following  each  of  those  days,  has  been  used  as  the  first  day  of 
the  first  month  of  the  year. 

This  quarterly  division  of  time  in  the  circle  of  the  year,  has 
been  because  of  the  Lny  of  the  quarterly  division  in  the  time  of 
the  revolution  of  the  zodiacal  belt  of  siirns.  That  law  rei^a- 
lates  conception  in  reproduction  of  all  flesh  and  blood,  cold  or 
warm. 

Whatever  reason  man  may  make  use  of,  to  explain  to  himself 
the  meaning  of  his  own  acts,  and  the  combined  results  of  those 
acts,  and  however  blind  and  insensible  he  may  have  been  or  is 


^  Thus  a  d)  is  a  ship;  the  course  of  which,  is  0  B  the  sorpcnt.  0  B,  with  tlie 
pen  added,  gives  01  =  10=(I)=B=([)  =  (|)(D.  QQ-j-^  =Fig.  7 
in  illustrations. 


GOLDEN  FLEECE.  95 

to  this  day,  or  however  he  may  remain  so  until  death,  he  will 
then  wake  up  as  one  from  sleep,  and  see  all  the  acts  of  his  life 
multiplied  by  4,^  which  will  connect  other  people's  acts  with  his 
own  ;  and  he  will  then  see  that  man  proposed  for  God,  and  that 
God  cZ^8posed  for  man  ;  he  will  then  cease  to  worship  the  images 
hewn  out  of  the  brass  of  his  own  imagination. 

The  names  of  the  astronomical  alphabet  were  given  to  man 
directly  by  Adam,  always  and  forever,  and  with  the  law  of  God. 

He  was  the  same  man  as  Thomas  surnamed  Didymus  the 
twin.  Did,  is  0  and  the  eye,  mus,  is  the  sum,  and  the  Y  is  the 
crotch,  the  two  ways  coupled  with  one. 

The  names  of  letters  were  the  same  as  those  given  to  things 
of  life,  which  was  because  of  the  likeness-  of  earthly  life  to  the 
siofns  in  the  heavens. 

Two  B  B  s  —  O  CD  was  a  bullock. ^  Two  pomegranates  was  a 
figure  which  meant  8.  The  letter  A  displaced  to  a  triangle,  was 
a  lamb.  They  w^ere  oifered  on  the  alter  ;  see  how  that  altering 
Avas  done:  "  c?o»e,"  is  the  death  of  one,  the  death  of  Adam. 
The  offering,  was  "off  he  are  he  D."  In  offered,  see  off*  he  are 
D.  Off  ered,  is  deer  and  reed,  re  ad  D,  and  read  becomes  O 
ear  =  Bear. 

These  things  are  offered  to  the  whole  earth  on  the  alter  of 
words  ;  the  changuig  of  the  spelling,  is  the  spell  in  G.  Alter, 
becomes  alert;  and  in  this  way  language  is  Castor  rated. 

l^ated,  is  R  ate  D.  The  way  Castor  rates  words.  Sword  is 
in  words,  by  putting  time  where  it  can  be  "  taken  by  the  4 
lock"  i.e.,  from  right  to  left  —  from  west  to  east.^     From  W  to 


'  Not  meaning  the  quadruple  of  liis  sins  or  other  acts  as  heaped  on  himself. 
The  meaning  is,  that  he  sees  one  act  of  his  own,  connected  with  3  acts  of  otliers, 
and  one  act  of  others  connected  with  3  of  his  own.  This  holds  good  in  the  rec- 
ord of  his  whole  life,  and  is  all  joined  together  in  rhyme  and  rhythm.  A  man 
who  has  been  rescued  from  drowning  can  tell  of  his  feeling  of  the  outermost 
edge  of  that  condition  which  leads  on  to  a  spiritual  focus.  Rescued,  is  re  scued 
—  the  time  cue  of  D,  skewed  on  the  cross  in  sheol,  where  the  pin,  the  skewer, 
the  scue,  the  scud,  the  time  cud  will  be  eaten  at  the  bidding  of  the  serpent.  The 
soul  then  gets  its  skewer,  safety  pin,  pen,  and  rib,  and  is  wedded.  Look  in 
wedded,  and  see  we,  and  hed,  D  D  =  B  —  0 . 

-  The  "entrails"  was  the  inside  meaning  of  Hebrew. 

3  By  death  in  the  darkness  of  night. 


96  GOLDEN  FLEECE. 

E,  est  becomes  ast  —  aster  see  Castor.     The  alter  of  the  lamb 
was  a  fire  from  heaven  —  th  —  Z  Z. 

That  portion  of  the  heavens  which  governs  an  animal,  giving 
him  life  and  peculiar  instincts,  had  a  hierogl3qjhi  which  was 
named  the  same  as  the  animal  was  named,  and  so  on  in  all  life 
and  sign  meaning. 

These  signs  are  not  mystical  in  any  other  sense  but  that  man 
can  get  no  further  than  to  see  that  they  are  so,  and  that  he  is 
gazing  directly  into  the  depths  of  his  "  well-hole  "  of  knowledge. 
At  this  point  he  is  brought  to  bay  — the  B  (earth)  the  A  (sun) 
the  Y  the  two  ways  —  the  urn  and  the  cup. 

The  literal  killing  of  animals  on  a  so-called  altar,  was  through 
ignorance  of  the  4  meanings  of  language. 

The  sio-n  of  Gemini  is  the  sign  of  and  for  man.  When 
drawn  in  a  simple  form  it  shows  man  in  an  attitude  of  self  de- 
fence D  he  fence.     Sign  in  the  arms  —  twins. 

Here  is  self  preservation  the  first  law  of  nature.  X  is  the 
letter  for  that  sign,  the  24th.  2  +  4  =  6,  the  sign  Virgo  — 
the  Virgin.  That  sign  is  headless  for  many  reasons  ;  one  is, 
she  is  the  Godhead  in  the  north ;  another  reason  is,  it  means 
decapitation  for  the  human  race,  because  the  soul  is  pulled 
from  the  head  by  the  influence  of  the  sun  at  the  time  of 
death. 

Every  2000  years  there  has  been  born  a  child  by  and  under 
the  sign  of  the  Virgin  with  the  link  of  the  twins  of  May,  facing 
the  opposite  way  from  all  others  of  the  human  race.  He  was 
cast  east  in  the  great  matrix  of  nature,  and  the  law  exists 
through  that  time  to  the  rule  that  the  same  thing  must  take 
place  so  long  as  the  earth  is  in  a  condition  to  receive  the  fulfil- 
ment of  that  law. 

Mankind  should  here  see  that  it  is  useless  to  probe  these  mys- 
teries which  are  beyond  his  see.  He  is  not  in  a  spiritual  con- 
dition to  grasp  the  comprehension  of  Mount  Sinai,  and  the  law 
as  there  given. 

The  Mount  of  Sinai  is  the  cruise  which  never  fails  ;  souls  will 
see  these  things  on  time,  and  comprehend  them  as  they  become 

'  Glyph  is  spiritual. 


GOLDEN'  FLEECE.  97 

fitted  to  the  understanding  of  them.    They  can  never  do  it  while 
in  the  earthly  body. 

The  spirit  is  Castor  as  it  leaves  heaven,  is  Mercury  on  its  ar- 
rival, and  Castor  as  it  enters  the  neck  of  the  ash  body. 

The  sun  child  is  born  of  the  sign  Virgin,  with  the  influence  of 
the  planet  Venus;  the  earth  receives  it  secondary,  ^.e.,  the  in- 
fluence of  the  signs  which  produce  the  life  of  the  child  comes 
to  earth  by  way  of  Venus  as  a  connecting  link. 

He  it  is  who  at  the  age  of  seven  times  passed  over  him,  makes 
a  feast  and  invites  his  relatives,  at  the  same  time  he  realizes  that 
he  is  going  down  the  maelstrom^  of  uncertainties.  This  is  in  the 
tale  of  Belshazzar  and  Daniel.  He  is  able  to  read  the  handwrit- 
ing on  the  wall  by  Castor  (Daniel),  and  then  sinks  in  the  ash 
death  of  the  silent  H,  the  gallows  of  Haman,  and  his  soul  goes 
into  airy  space.  The  body  revives  and  takes  a  course  which  is 
in  unison  with  the  course  of  the  soul  through  sheol,  hades,  and 
the  home  of  the  damned. 

The  spirit  Castor  enters  the  neck  of  the  dead  body,  thus  re- 
giving  the  spark  of  live.  This  is  the  miracle  of  raising  the  dead. 
The  spirit  of  Castor,  the  soul  of  Pollux,  and  the  earthly  body 
are  in  unison  thrown  on  to  the  influence  of  the  sign  Eam.  The 
soul  in  outer  space  of  sheol,  and  the  spirit  remaining  in  the  ap- 
ple core  of  the  neck.  So  all  three  are  sufi*ering  the  same  things 
as  they  compare  in  harmony.  These  are  the  three  friends  of 
Job;  his  wife  was  his  past  life —  L  became  W.^  Job's  soul 
was  out  of  his  head.  In  boils  is  Q  soil.  He  bit  the  sod  —  so  G  • 
0   0  =  0. 

From  Aries  the  three  pass  on  to  the  sign  Taurus.  They  have 
taken  on  the  strength  of  Orion,  and  thus  meet  the  bull.  The 
three  stars  in  line  of  the  sign  Orion  are  in  the  Hercules  belt. 
That  belt  is  the  foundation  for  naming  all  things  put  around  the 
waist. 

From  the  bull  the  trio  pass  on  to  the  twins  —  T  wins.  In 
this  month  the  man  with  his  bodily  eyes  sees  his  own  spirit  out- 
side of  the  body  in  which  it  once  was,  and  talks  with  it.     Here 

»  Mahal   %   row  of  13  and  M  =  13. 

2  Life  —  wife.     L-[-L  =  W=:VV  =  X=(])^ 


98  GOLDEN  FLEECE. 

Saul  calls  up  Samuel  by  the  witch  —  the  double  you  itch  of 
end  R  ^  The  spirit  has  enlarged  by  the  gaseous  envelope,  and 
has  the  form  of  an  owl  with  one  eye.  It  is  changing  from  a  soul 
to  a  cycloptic  spirit. 

As  all  signs  are  tied  together,  the  trio  have  to  suffer  the  in- 
fluence of  those  which  give  life  to  every  other  kind  as  well  as 
man. 

In  the  sign  Aquari  the  spirit  of  Pollux  is  reduced  in  size  to  a 
spark,  and  enters  the  body  again,  lodging  in  the  same  cell  it  left 
from  at  the  apex  of  the  optics.  Now  the  spirits  Castor  and 
Pollux  talk  to  each  other  ;  their  voices  meet  on  the  palate,  and 
the  coat  of  many  colors  is  given  to  Joseph. 

These  are  not  two  ways  of  thinking  as  man  may  suppose. 
They  are  spirits  :  for  different  from  those  souls  which  are  in  the 
bodies  of  all  mankind.  They  do  articulate  words  so  to  cause  a 
trembling  of  the  flesh  of  the  neck.  The  purr  of  the  cat  is  a  type 
—  P  you  are.^ 

The  chewing  of  the  cud  is  another  type,  and  is  typical  of  a 
spirit  doubled  in  heaven,  where  all  are  twins  —  two  in  one  ;  of 
these  thou  mayest  eat  by  way  of  /E  t  X  D  tSl. 

The  deaths  and  disasters  of  this  epoch  of  time  can  be  read  ])y 
the  double,  and  their  intensity  will  be  understood  to  compare 
with  the  sufl'ering  sun  man's  experience. 

Kinof  Ilerod  is  the  rod  of  the  Viro:in,  the  same  as  the  Ans^el  of 
the  Lord  —  ah  od.     That  rod  is   the  column  of  od  fio-ures  set 

o 

with  the  D  in  Fig.  3.  The  pun  ish  meant  of  those  who  thought 
fun  isli  meant,  was  the  slaying  of  the  first  born.  Meaning  the 
reading  of  deaths  (by  name)  of  those  who  were  born  for  it,  by 
those  who  discovered  the  repeat  of  history. 

Man  has  thought  that,  if  there  was  a  God,  he  would  come 
directly  on  to  those  who  sinned,  and  prove  himself;  and  he  could 
not  see  but  that  the  innocent  suff*ered  while  the  guilty  prospered. 
The  law  is  astrological ;  by  names,  dates,  and  sums  of  figures, 
t4ie  suffering  circumstances  take  place. 

The  soul  realizes  the  personal  existent  God  at  the  time  of 
death,  and  sees  that  it  was  allowed  to  make  a  record  for  trial. 

*  The  ash  death,  in  which  see  lias,  heat,  D. 
^   ^  you  are  [~]  pure. 


GOLDEN  FLEECE.  99 

In  the  word  incendiary  see  diary.  This  is  a  cue  to  see  that 
such  fire  was  to  take  phice  on  time.  The  D  does  it.  In  send  I 
airy  —  the  D  in  the  air.^  Destruction  by  fire  and  flood  —  the 
huge  dell  of  the  deluge.  The  deluge  is  death,  hell,  G  and  the 
lavv  —  that  huge  dell  of  a  2000  years'  whirl  of  time.  The  D 
(bow)  is  set  in  the  clouds  again  for  another  arc,  and  the  past 
time  was  the  flood.^  As  F  becomes  B  by  way  of  the  pen  and 
crook,  so  flood  is  blood. ^ 

This  is  the  cost  of  the  wreck  of  time,  and  the  cast  of  the  wreck 
of  tam.    Tam  with  O  (law)  is  tame  ;  tame  is  mate  =  M  ate. 

The  expense  of  the  rib  was  death  and  hell  in  the  Styx  —  the 
cruise  eye  fix  on  ;  no  other  rout  gives  the  law.  Expensive  is  the 
X  pen  and  the  sieve  —  the  riddle  of  Samson.  Cost  is  see  host ; 
him  who  was  "  reckoned  without."  One  word  within  another 
was  the  scope  of  his  tell  (  t  hell)  in  the  tale  of  Jason  searching 
for  the  Golden  Fleece  ;  the  tell  is  cope,  his  cope. 

The  conjunction  and  re  versed  is  Dan.    In  eye   (high)   light 
he  was  cast  into  L,  und  sufl'ered  the  law  —  the 
£  ;  this  gives  I  E  and  L  to  put  with  Dan,  form- 
ing Daniel. 

The  rib  of  Adam  and  the^aji  creas  is  the  same 
as  the  spear  and  left  (lee  F  T)  side  at  the  more 
modern  picture. 

Pancreas  is  Pan,  and  Ceres  goddess  of  cereals 

—  the  Virgin. 
The  so-called  nails  which  lay  on  the  ground      '      j,.^    jg 

at  the  center  cross,  have  the  same  meaning  as 

those  Egyptian  feathers    in  Fig.    18,  i.e.,  the  mend  of    time 

—  M  end  of  Tim  he  —  end  of  time   by  the    O. 

The   crown  of    thorns  shows  the  sufl'ering    in    the  skull  at 


1  God,  as  Jupiter,  holds  thunder-bolts  in  his  hand,  and  hurls  them  on  a  hair 
line ;  and  he  will  always  strike  his  own  handiwork,  if  man  commits  a  namable 
crime  therein.     Earthly  fire  for  a  lesser  crime. 

2  Old  time  gone,  new  time  come. 

3  The  largest  cycle  of  time  for  the  earth  is  from  the  changing  of  the  axis  to 
the  same  event  again,  and  is  the  great  flood.  The  smaller  cycles  and  circles  are 
the  same  by  the  law  of  resemblance.  Thus  circles  of  time  are  all  floods  by  the 
law  of  desolation.  At  the  foot  of  the  2000  year  reign  bow  is  the  pot  of  gold.  The 
law  of  the  flood  can  be  seen  in  a  yearly  circle. 


100  GOLDEN  FLEECE. 

the  sculling-place  in  the  letter  G,  Fig.  2.  It  is  the  entire  re- 
construction of  the  brain  function ^  to  suit  the  incarnation. 
The  crown  of  thorns  has  the  same  meaning  as  the  older  pict- 
ure of  a  wreath  (writhe)  of  snakes  around  the  head. 

That  thorny  suffering  was  always  intensified  by  the  looks 
and  acts  of  those  who  believed  not,  and  who  would  not  try  to 
extend  their  capacity  to  the  point  of  understanding. 

They  cast  lots  (lost),  square  ots  —  cyphers;  reckoned  him 
cyphered  out.  The  coat  was  without  seam  —  see  A  M.  See 
Ham  out  of  the  body  in  pyrrhic  fire.  Same  is  in  seam  —  Sam  £ . 
The  coat  was  the  perfect  coat  of  color  in  the  cast  of  language 
given  him  by  his  Father.  They  parted  his  garments.  Gar 
meant ;  the  double  read.  The  gar  and  hole  of  death  is  Ar2:o  — 
the  ship  of  Jason  and  twins. 

^  Eun  tye  on  see  T  eye  on. 


GOLDEN  FLEECE.  101 


CHAPTER  XXVn. 

Every  event  in  the  history  of  this  country  can  be  seen  to  be 
the  work  of  God  in  the  law  by  the  double  read.  All  of  the 
smallest  matters  are  the  same  ;  but  man's  power  of  comprehen- 
sion will  ftiil  except  on  large  events. 

All  of  these  things  are  done  with  the  golden  threads  of  the 
Holy  Ghost  in  three  ways,  i.e.  G  0  and  D.  This  is  the  power 
of  God  and  devil. 

The  names  of  authors  are  fitted  to  the  subject  they  write  on, 
and  the  names  of  publishers  will  all  fit  the  same. 

God's  work  is  all  done  in  Hebrew,  and  when  man  sees  it  and 
can  read  it,  he  will  know  of  God  this  side  of  the  0. 

See  all  disasters  by  Hebrew.  In  the  word  Jefferson  see  J 
he  double  F^  he  are  son  R  son  —  arson.  Van  dorn  is  the  front 
and  death  horn.  Wise  is  W  I  see.  He  who  saw  double  you  =-= 
him.     Double  V  is  t  —  two  right  angles  same  as  LL. 

In  this  manner  everything  has  been  building  since  the  10th 
century,  and  will  tumble  down  again  from  the  1st  to  the  10th 
in  the  generation  of  time  to  come. 

In  the  word  Boston  see  O  O  t  ON;  which  means  the  ear  tli, 
the  grave,  the  cruise,  a  circle,  and  N  the  three  —  th  re  master.^ 

Boston  has  the  name  of  "  hub  "  ;  from  hub  to  hub,  is  the  axle 

H.     This  accounts  for  names  of  new^spapers  there,  as  well 

as  all  other  things  in  the  history  of  that  city. 

T  on  is  bos  ;  something  on  T  —  the  brazen  serpent  t  .  The 
double  read  see  half—  calf.  The  leg  of  Peter  is  meant,  he  who 
sank  to  Pan  the  10th  —  the  goat  ^  ;  he  who  played  for  Naiads 
and  Nymphs  on  the  Pandean  pipes  and  the  double  0  l)oy. 

Mack  is  a  name  for  the  sun,  and  is  applied  to  a  man's  son. 
See  the  merry  mac  (mc)  valley  ;  man  you  fact  you  are  in  G  — 

1  Double  life  FF  =  the  hammer. 
^  M  aster  =  13  the  sun  star. 


102 


GOLDEN  FLEECE. 


man ufiictu ring  —  the  menu  F  act  you  ring —  R  in  G.  The  ring 
in  the  ear  th,  in  the  valley  of  death ;  the  merry  death  on  the 
B  ridge. 

Boston. 

Lowell. 

Nashua. 

Manchester. 

Concord. 

Northfield. 

Meredith. 

Tilton. 

Sanbornton. 

New  Hampton. 

Belmont. 

Alton. 

Gilmanton. 

Gilford. 

Barnstead. 

Centre  Harbor. 

Laconia. 

Belknap. 

New  Hampshire. 

The  gill  ford  was  the 


Bos  tom, 

Lo  well  —  low  ell, 

N  ash  you  A, 

Man  see  Esther, 

See  on  cord, 

N,  or //^  F  I  hell  Q, 

]\Ierry  death, 

T  ill  tom. 

Sun  born  tom, 

New  Ham  P  tom, 

Bell  (ble)  mount, 

All  tom. 

Gill  man  tom, 

G  ill  ford, 

Bar  N   t   head, 

Center  Arbor  (pole). 

Lake  0  nigh  A   (laconic) , 

Bell  H<   nap  ==  pan, 

New  Ham  Ps  hiirher 


The  gill  man  is  he  with  the  jaw^-bonc. 
lock  of  the  jaw  in  death,  where  C  became  G,  and  D  —  T. 

The  name  St.  Lawrence  is  he  who  knew  not  who  he  was  for 
seven  times  seven,  and  only  found  it  out  in  death.  See  that  river 
runs  east.    See  fall  of  P  ember  ton  mill  in  Law^rence,  Mass. 

In  IVIanchester  read  the  star  man  —  ester  —  astar. 

In  Concord  read  see  on  cord  (music),  hung  as  Haman,  the 
Ham  man  in  midsummer.  See  the  hanofinu:  there  of  Evans,  Pike, 
La  Page  and  Thomas  Samon,  and  consider  their  crimes  by  the 
names  and  connections.^ 

'  This  allusion  to  those  tragedies  is  to  show  the  law  of  f  orewarnings  of  things 
to  come,  and  of  echos  of  things  past.  Society  has  to  bear  such  exhibitions  of  the 
power  of  the  D,  just  as  long  as  there  is  so  much  pent  up  wickedness  to  harmonize 
with  it  in  the  balance  of  sin.  The  people  of  tlie  whole  earth  may  ask  tliemselves 
how  much  they  have  done  as  individuals  toward  such  outward  signs  of  the  work 
of  that  same  D. 


GOLDEN  FLEECE.  103 

Thomas  the  sam  man,  the  same  man  forever.  Sam  is  san  and 
the  pen,  the  same  on  N  makes  it  M.  S  am  the  serpent  of  time 
and  did  tempt  to  the  eating  —  eat  in  G,  tlie  th  re  of  Golgotha 

—  tJi  re   t  urn  again. 

The  names  of  localities  in  New  Hampshire  are  very  pointed 
at  this  time.  Sunny  P  lake  —  Sunapee.  Oss  I  P  lake  —  Cen- 
taur double  he.  Massa  ])e  sick  —  devil's  den  —  D  he  are  — 
deer —  reed  —  neck  —  Massabesic.    Win  I  P  saw  kee  —  key 

—  H<.  ^Vin  I  P  see  OG  — ogee  the  serpent.  Winnipesaukee, 
the  outlet  name,  and  Winnipiseogee,  the  easterly  name.  Merry- 
meeting  in  Durham.     D  you  are  —  Ham,  death  you  am. 

The  names  of  islands  in  the  great  lake,  and  the  accidents, 
with  its  general  history,  can  be  read  with  an  understanding  of 
astrological  law. 

See  the  cutting  of  Endicut  rock  —  endivct  —  endicvt  end  eye 
see  V  t .  End  of  time  cut  and  connected  again  ;  meaning  the 
bruise  of  the  head  and  heel  of  time,  the  serpent  with  tail  in 
mouth,  the  healing  of  the  cycle  of  time. 

The  belly  of  the  serpent  is  the  church,  bell,  and  the  earth  and 
cup  ;  always  right  side  up.^  When  the  soul  leaves  the  body,  it 
sees  the  brassy  fine  serpent  in  the  air,  and  understands  the  way 
he  goes  on  his  belly,  and  how  cured  by  the  time  death,  is  in  the 
word  cursed  =  Q   cures. 

Earth  is  ground,  the  G  round,  the  G  made  round  as  0,  Avhere 
all  go  through.  The  soul  hears  words  in  the  air  — ■  the  call 
from  God.  TA  is  the  syllable  for  the  ear ;  the  th  and  ear  are 
earth,  and  the  soul  is  cast  back  to  earth  —  to  hades. 

In  this  way  the  cat  is  let  out  of  a  bag  of  moonshine  into  the 
light  of  the  northern  heavens.  All  mankind  will  have  to  pass 
the  same  course  of  signs  before  they  can  be  in  the  sunlight  of 
understanding. 

Their  souls  will  pass  along  on  the  path  to  spirituality,  while 
the  bodies,  like  the  caterpillar,  will  mix  with  earth  and  dust. 

Change  the  letters  of  sky  to  kys,  than  to  syk  —  ky  and  see 
on  that  alter  the  name  Psyche,  the  nymph  loved  by  Cupid  and 
made  immortal  l)y  Jupiter. 


Back  up  and  backed  up. 


104  GOLDEN  FLEECE. 

In  both  tho  Bihle  and  the  Koran  is  the  law  of  the  connection 
between  earthly  and  heavenly  things,  and  that  connection  is  the 
life  on  earth  and  the  purgatorial  path.  The  same  connection  is 
between  the  build  of  spelling  and  pronouncing. 

To  put  a  word  on  the  alter  (altar)  is  to  make  all  displace- 
ments and  all  variations  of  i)ronouncing,  and  discover  where 
they  all  fit  in  the  temple,  with  their  application  in  the  law  of 
God  to  man. 

Ames  and  hames,  mean  the  midnight  sun.^  Sull  means  the 
same.  The  sull  eye  van,  (Sullivan)  means  that  the  low  mid- 
night sun  will  be  at  the  van  in  the  east. 

Dogmatical,  is  God,  earth,  I  see  all.  The  eye  of  God  is  on 
earth,  and  sees  all.  • 

The  visible  sun  is  the  first  eye  that  a  soul  has  to  look  to  for 
salvation  in  the  delights  of  she  hall.  She,  is  time  he,  and  the 
see  of  the  H .  The  work  of  the  Holy  Mother  is  being  done  at 
that  time. 

Another  eye  will  be  seen  later ;  so  the  channel  through  is  by 
way  of  the  sun.  A  worship  of  the  sun  is  not  implied,  any 
more  than  any  other  part  of  God's  temple.  Whatever  name 
religion  may  be  known  by,  it  is  all  the  same  rout  after  death ; 
the  utter  f$  out  of  the  wicked,  the  "  utter  rout,"  will  be  the 
out  utterance  of  their  shameful  confessions,  their  t  utter;  you 
double  T  he  R  .' 

In  lower-case  letters,  the  p  is  d,  b,  q,  and  they  are  all  dippers 
by  construction ;  1,  is  a  bolt  downward  ;  g,  is  o  and  s  with  a 
comma,  os,  so,  go,  og  =  ogee. 

The  e,  is  a  cut  circle  the  same  as  the  capital  G,  and  shows  the 
same  law.  It  is  the  fifth,  as  God  and  the  law  =  Lord.  Add  e 
to  G,  5  +  7=12  =  0  by  12  months  and  the  circle  of  the 
year. 

The  f,  is  t  with  a  head  on  it ;  meaning  the  head  and  cycloptic 
eye  that  f  gets  on  the  T  cross.  Thus  can  all  things  be  matched 
])y  observing  the  law  of  God  in  language  with  cosmography 
and  astronomy. 

'  See  Amesbury  and  general  history. 

2  t    t    R. 


GOLDEN  FLEECE.  105 

By  the  syllable  hor,  see  that  the  word  anchor  is  the  flight  of 
Mercury.  The  cat  head  is  the  place  for  that  symbol  of  hope  ; 
see  ^  and  the  edge  of  time,  is  the  kedge.  Anchor,  is  two  feet, 
the  cross,  and  0  at  the  top,  the  place  of  a  hor  sir.^ 

The  r,  is  the  head  of  Pollux  dropped  over  to  the  right,  {Ids 
left)  and  his  death  same  as  R .  Any  two  letters  put  together 
in  a  mix,  mean  the  same  deathly  cruise. 

Hebrew  will  show  itself  when  one  tries  to  use  a  dialect  with 
which  he  is  not  familiar ;  he  uses  it  conversely.  He  is  apt  to 
shift  the  pronouns,  and  will  say  um,  for  it,  and  he,  for  them 
and  those,  and  many  of  the  like  by  change  of  order.  The  sylla- 
ble um,  is  the  link  which  connects  languages. 

The  style  of  Hebrew  is  very  simple,  because  it  divides  all 
w^ords  even  to  the  letter.  AYhen  one  finds  the  place  to  put  those 
syllal)les,  he  can  read  the  language  of  God  to  man. 

Will  the  children  of  eye  is  real  look^  at  the  words  pate,  and 
ball  D.^  See  illegitimate;  sick  he  get  a  mate;  re  born  double 
without  earthly  parents.  Legitimate,  is  leg  it  eye  mate,  or  lee 
G  it  him  ate,^  etc.  ;  Dan  so  4  ih  for  ever. 

Synonym.  Sin  on  Y  eye  M.  The  soul  in  sin  on  Y,  goes  to 
M  —  the  sun  as  an  F  in  the  air.  See  it  suffers  equatorially  ;  so 
fair,  is  equitable  and  just.     By  the  J  you  st,  \sjust. 

A  guard,  is  secure.  G  you  hard,  see  cure.  When  the  soul 
with  sin  gets  on  M  (13)  in  sheol,  sin  is  on  M,  sinonm  —  syn- 
onym. As  all  words  fit  the  outer  court  of  the  temple,  so  can 
synonyms  be  understood. 

Ration,  is  a  ray,  and  the  soul  on  T,  eating ;  see  ration,  is 
grub;  that  soul  gets  into  G,  and  cast  to  hades  as  a  grub  —  the 
G  rul).  Kub  is  is  bur  —  the  pricks  of  that  eye  none  can  kick 
against. 

This  is  the  way  to  account  for  the  blending  of  synonyms. 

This  man,  so  often  mentioned  in  this  book,  can  be  found  by 
letting  down  the  bar  on  T,  putting  the  H  directly  over  it,  with 


1  Hawser.  ^  Israel.  ^  Biild. 

*  Lees,  are  dregs.  In  eldest,  is  lee,  eel,  led  he  %  ;  by  doubling  the  letters 
and  using  the  reed,  the  meaning  of  the  eldest  son  can  be  reached  z=z  [^  each  he 
Q  =  re  ache  Q . 


106  GOLDEN  FLEECE. 

the  I  to  the  left  and  the  S  on  the  right.  See  this  the  superscrip- 
tion. 

Divide  "  this  "  in  half  and  see  ih  and  is  —  fire  from  heaven  is. 
So  does  all  language  run  —  up  to  the  eye  of  God,  down  to  hal 
below,  or  still  lower  dow^n  to  hel,  to  hoi.  See  the  many  ways 
of  punning  the  word  holocaust.     The  holy  cause   t  . 

If  man  says  it  is  against  reason  and  common  sense  to  consider 
those  things  as  the  work  of  God,  he  should  see  the  D  and  shaft 
of  od  numbers.  It  is  0  D  So  the  flood  goes  on,  the  F,  two 
circles  and  death.  All  there  is  for  man  this  side  of  the  vale  is 
hope  in  faith. 

Man  Mill  say  the  "big  fish  eat  the  little  ones,"  without  think- 
ing of  himself  as  a  smelt  =  smell  T,  so  soon  to  be  swallowed  by 
the  T  rout  (trout)  which  all  must  travel  to  know  these  things. 

A  smile,  the  same  as  music,  is  one  of  the  connecting  links 
between  earth  and  heaven  ;  so  he  wdio  does  not  smile,  for  the 
sake  of  sanctimony,  is  like  him  who  will  not  attend  at  a  theatre 
because  he  thinks  it  is  the  Avork  of  the  devil ;  while  in  his  heart 
he  will  have  to  admit  that  the  fine  sentiment  there  expressed, 
the  music,  scenery,  and  the  lesson  to  l)e  learned  by  the  triumph 
at  the  last  of  the  good  and  true,  all  taken  together,  do  touch 
him  in  a  very  tender  spot.  That  spot  is  his  soul  wdiich  is  long- 
ing for  spiritual  bliss. 

The  same  is  true  of  worship  in  God's  holy  temple.  There  is 
a  desire  for  a  continuance  of  life  beyond  the  grave,  and  more 
knowdedii^e.  It  is  the  same  soul  feeling  darkly  for  that  light  of 
immortality  which  is  inspired  by  the  truth  of  its  progressive 
condition. 

People  of  this  age  think  the  Romans  of  2000  years  ago  were 
very  wicked.  So  very  wicked,  that,  although  they  saw  him 
raise  the  dead,^  convert  water  into  wine,  and  produce  bread  for 
thousands  to  feed  on,  they  were  hardened  in  heart,  and  sought 

'  The  tales  in  the  gospel  of  bringing  the  dead  to  life  and  healing  the  blind, 
deaf,  and  the  sick  generally,  apply  first  to  the  sun  man;  but  because  of  the  signs 
in  the  heavens  which  brought  it  about,  many  people  were  affected  the  same  way, 
and  were  found  to  be  alive  after  being  pronounced  dead.  Tlie  same  of  diseases. 
It  will  be  seen  in  names  and  localities  as  by  the  Hebrew  read  —  reed  — •  re  D,  re 
ed  hed,  re  head  —  life. 


GOLDEN-  FLEECE.  107 

to  destroy  him  who  they  could  but  know  was  not  to  be  blamed 
for  anything. 

Had  he  done  those  things  on  a  low  base  of  language,^  would 
they  have  shunned  or  mobbed  him  ?  The  same  natural  laws 
existed  then  as  at  this  time,  and  the  tales  in  the  Testament  are 
true  by  the  double  read  — the  G  0  spell  —  the  law  of  seven  and 
one  —  the  temple. 

People  have  a  great  wonder  why  men  so  low  could  be  found 
as  to  lay  hands  on  Him.  Has  it  ever  dawned  on  the  minds  of  this 
enlightened  people,  how  a  man  would  be  received  who  should 
l)etray  that  Master  again,  and  in  their  day. 

That  Master  was  the  spirit  of  the  Archangel,  and  was  betrayed 
by  the  body  in  which  it  was,  by  the  H<  is  S.  So  they  sought  to 
lay  hands  on  him.^ 

His  looks  and  appearance  did  not  agree  with  their  ideas  of 
Hercules  with  the  ponderous  club,  or  of  Apollo  in  divination  ; 
and  they  knew  him  from  l)irth,  and  saw  him  not  in  death.  His 
masterly  utterance,  and  his  condemnation  of  sin  ;md  wickedness, 
they  would  not  listen  to. 

"Behold  this  man  eateth  with  sinners."  This  is  a  text  for 
many  a  sermon,  and  people  are  moved  to  tears  by  it.  They 
worship  the  record  of  his  lowliness,  which  always  was  and  will 
be  forever. 

They  look  for  him  in  power  and  great  glory.  P  oh  double 
you  he  R  is  power,  and  G  square  or  and  the  urn  is  glory.  Or 
is  gold  from  the  land  of  0  P  H  he  R  —  Opher.  Hebrew  the 
Bible,  and  Jew  like,  understand  the  double  read  of  straw  bricks. 

How  would  a  soul  cast  into  hades  feel  to  be  received  as  one 
who  had  always  been  there,  and  never  to  leave,  —  to  always  re- 
main an  imp  in  that  abode,  and  tortured  by  demons,   because  it 

^  Earthly  strictly. 

2  They  said  he  was  not  to  be  blamed  for  anything  which  he  did  or  said,  for  he 
did  not  know  what  he  was  doing.  They  led  him  to  a  place  which  added  to  his 
suffering,  and  he  as  Peter  had  to  say  I  "  knew  him  not,"  in  order  to  obtain  Ins 
liberty.  Peter  was  forgiven  and  pardoned  from  on  high,  but  the  wrath  of  God 
came  on  to  that  people.  He  called  on  God  to  forgive  them.  In  forgive  is  forge, 
the  oye  and  V.  With  this  language  God  does  his  work  on  earth  and  in  heaven. 
Pardoned  is  p  hard  one    D '    P  R  Q  *'"  D  • 


108  GOLDEN  FLEECE. 

said  it  came  out  of  a  body  on  the  earth  ?  These  things  put  as 
questions,  are  no  idle  comparison. 

He  did  betray  himself  as  in  a  story  by  his  name  J  you  sad  — 
J  you  D  CIS  —  he  died  as  Q  ,  which  is  the  astrological  meaning 
of  Judas.     J  for  June^  and  das  for  sad. 

These  heavenly  truths  are  earthly  riddles,  but  not  the  less  true. 

Of  course,  he  would  betray  himself  for  all  reasons  which  may 
appear.  Not  the  least  of  which  reason  is  the  fact  that  he  was  an 
honest  man  and  did  eschew  eviP  =r  Levi.  He  ate  that  part 
of  the  tree  in  Pisces  —  the  house  of  Levi.  Eschew  is  he  time 
chew,  and  became  a  Jew,  as  all  will  be  in  heaven.  Look  at  the 
Almanack  man  to  see  a  picture  of  the  same  suffering  Judas.  There 
is  the  man  and  the  manual,  Immanuel  in  the  womb  of  nature  by 
the  sun  instead  of  the  moon,  also  the  moon  and  sun. 

God  does  not  shape  the  law  and  salvation  scheme  to  fit  the 
ideas  of  moonlit  children,  or  place  it  in  tales  which  would  not 
fit  anywhere,  except  on  earth.  The  law  is  such  as  to  pick  men 
out  of  bondage  and  ignorance. 

The  Romans  of  2000  years  ago  were  kind  and  sympathizing 
as  people  of  to-day  are,  and  would  not  have  knowingly  done  as 
they  did.  It  was  because  they  were  frozen  in  ignorance  the  same 
as  people  of  this  age.  ^ 

Worship  the  Bible  as  it  reads,  with  an  understanding  that  man 
is  saved  from  his  ignorance,  and  not  for  his  much  knowledge  ; 
for  his  knowledge  is  his  ignorance.  In  its  mysteries  he  should 
discover  that  there  are  blessings  beyond  this  earth. 

There  is  but  one  theme  in  the  Bible  for  man.  He  should  fol- 
low that  theme,  and  wait  for  time  to  see  how  the  variations  cover 
that  theme. 

Man  has  built  up  theories  on  the  variations  of  that  theme,  un- 

'    .^!  3'ou  knee.  ^  He  was  a  spirit  with  tridh  —  true  ih. 

3  Man  does  not  realize  how  short  a  time  2000  years  has  been,  or  that  nature 
was  just  the  same  then  as  now.  It  is  all  tlie  same  as  yesterday.  Man  measures 
time  by  the  seeming  length  of  his  own  life,  and  judges  of  God's  work  by  the  same. 
Man  should  search  deep  into  his  own  knowledge  to  discover  the  reason  for  the 
unbelief  of  the  Romans,  and  should  sec  that  the  proofs  of  an  advent  are  always 
the  same.  If  he  cannot  see  it,  he  should  reason  the  same  in  it,  as  in  all  other 
things.  The  law  of  God  is  not  out  of  reason,  being  perfect,  the  same  as  the 
temple. 


GOLDEN  FLEECE.  T09 

til  the  simple  air  bus  been  lost.     Tbe  air  is  tbe  song ;  place 
"  song  "  upon  tbe  alter  —  altar. 

Man  is  but  balf,  and  does  never  see  but  one  fourth  at  a  time. 
This  is  his  make  up,  but  he  does  know  better  than  to  be  cruel, 
for  he  does  not  like  to  be  tortured,  and  he  does  realize  that  he 
knows  not  from  whence  he  came  or  whither  he  is  going. 

The  three  Ts  and  the  Xs  in  the  cruise  through  purgatory  will 
show  the  soul  the  way  to  spiritual  nmsic  in  thought  and  ex- 
pression, and  why  language  is  Hebrewed  to  reach  the  everlasting 
law  of  God.  He  brews  that  way  —  th  at  way.  AT  — the  20th 
century. 

Fire  is  F  ire,  F  higher.  Ire  is  temper.  Re  is  the  doubling 
on  the  cross,  the  being  born  again  ;  so  re,  Avith  the  eye,  is  ire. 
This  takes  place  in  the  H,  so  ire  is  hire  — high  he  R  —  higher. 

Earthly  fire  changes  fibre  to  gas.  Put  fibre  and  gas  on  the 
alter,  and  see  the  law  of  destruction  and  re  construction. 

In  tion  and  sion  see  shun.  Shun  is  time,  temple  U  (H  G)  and 
N  the  leave  r=  14  ==  4  T  en  =  (p . 

The  book  of  Ezekiel  is  the  law  of  an  advent  and  its  con- 
sequences.    In  the  name  see  he  Z  he  kill. 

The  book  opens  with  the  thirtieth  year,  fourth  month  = 
3  +  4  =:  7  =  G,  and  a  cypher  =  15  =  God.  The  fifth  day 
=  the  letter  -E  =  weasel  =  we,  A  and  S  century  and  el  =  hell. 

See  he  bar,  bear,  she  bear.  He  was  the  son  of  Buz  eye  =  Q 
you  Z  high,  and  was  slain  as  Isaac. 

In  the  second  chapter  of  that  book  see  Castor  enters  the  body 
of  Pollux,  and  gives  the  law  ;  a  book  "  written  within  and  with- 
out" (two  ways).  In  the  third  chapter  he  eats  the  roll,  the 
tAVo  sided  bis  cuit  (see  cute)  see  you  it  =   f  ,  eats  R  oh  LL. 

lie  found  (by  the  eating  of  the  fruit)  the  same  honey  in  the 
carcass  of  the  Lion. 


110  GOLDEN  FLEECE. 


CHAPTEK  XXVI. 

Ma?«"  should  read  the  Bible  for  many  reasons,  however  he 
may  fail  to  understand  some  parts  of  it.  There  is  enough  to 
sliow  the  power  and  love  of  God. 

From  Judas/  to  Judas  Iscariot ;  Juda  with  his  chariot,  Xim- 
rod,  Jehu,  Apollo  with  the  same  chariot  which  Photon  drove 
and  was  hurled  into  Eridanus  —  death  and  hell.  Char,  is 
smouldering  fire  ;  eye  ot  is  death  ;  the  whole  iS  chariot.  The 
two  wheeled  vehicle  takes  its  name  from  Fig.  7. 

Ked  hair,  is  called  spica.  It  is  because  of  the  same  heavenly 
fire,  and  that  bright  star  in  the  ear  of  corn  (C  horn)  in  the  sign 
of  the  Virgin  —  Virgo  ;  from  which  is  vital,  vitality,  and  virtue, 
and  virtually  is  salvation  by  the  same  fiery  course.  All  will  be 
reborn  of  God  —  the  G,  0  and   D ,  Q  I  D  0  and  G. 

Consider  the  depopulation  of  the  Kile,  and  the  destruction  of 
Babylon  and  Xineveh,  and  study  well  those  names.  It  was  so 
in  the  valley  of  the  Ganges,  and  the  Hoang  Ho. 

See  the  names  of  destructive  things  that  have  their  founda- 
tion in  the  sign  Gemini,  and  the  A  S  century,  and  profit  by  the 
lesson  to  be  learned  in  th<^  reading  of  history. 

As  (in  the  law)  F  becomes  B,  read,  F  he  B,  R  you  airy.^  U 
is  hairy.  The  circle  of  life  connects  in  the  air  from  Pisces  to 
Aries.  If  it  fails  to  connect,  Aries  becomes  Arez.  Z  in  place 
of  ^5.  From  arez,  is  araze,  raze  razee.  Z  meaning  destruction 
at  the  "  Tekel  "  place.  In  Arez  is  Ezra.  Arez,  is  lio'htnino:  and 
era. 

At  this  jumping  off  place,  is  the  joint  —  join  T,  the  hairy 
joint  —  the  joint  neir.  Fury  and  bury  are  in  February,  also 
ebreu  and  fare — the  grub  —  menu.^  Grub,  is  hurrj  —  a  hole 
—  H  lo  £,  O. 

^  Pollox,   (])  you  Q    as,  S  ad  for  Judas.  ^  February. 

^  Grub,  is  also  called  fodder  =  F  od  (]  he  are.,  Hera  is  again  seen  the  law 
that  the  soul  as  F  must  eat  of  the  fruit  until  the  Q  is  reached,  where  it  doubles 
as  W  the  23d  letter ;  2  +  3  =  5,  the  weasel  and  law    Q  =    |    =  Q     |     [)  =  CD  ■ 


GOLDEN  FLEECE,  111 

The  scales  of  the  fishes  of  February  are  the  balance  in  which 
the  soul  is  caught  and  wayecl  —  double  you  aye  D. 

When  the  moon  is  turned  to  blood,^  it  does  not  give  the  1st 
day  of  Aries  ;  the  sun  gives  the  day,  and  it  is  the  last  day,  the 
30th  of  Pisces, 2  so  called  because  the  soul  is  thrown  out  of  the 
circle  of  its  former  adjustment,  and  gone  to  eat  of  the  pass  over 
(Passover)  of  the  Styx. 

That  oOth  day  is  the  lap  on  from  the  moon's  influence  on  to 
the  sun's  time  and  influence.  There  and  then  it  betrays  itself 
for  30  Pisces  (pieces)  of  silver,  and  starts  on  the  cruise  I  fix 
on.     In  silver  is  silver  —  time  and  liver — live  f$  . 

That  30  days,  is  30  Pisces  off  sliver.  The  30th  day  of 
Pisces,  vv'ould  be  the  last  day  —  the  first  day  of  Arez.  This  is 
for  leap  years.  29  Pisces  fit  3  years  out  of  4.  He  betrayed 
himself  in  leap  year  at  the  heel  —  heal  of  time. 

The  heal  of  time  by  the  eater  piece,  is  in  everything  in  na- 
ture this  side  of  heaven.  See  it  in  music  between  B  and  C, 
when  the  A  is  at  concert  pitch ;  the  B  natural  has  to  be  plaj^ed 
a  little  sharp  when  doubled  with  G,  and  it  is  the  key  of  H,  the 
same  silent  myster^^ 

As  the  one  day  added  for  leap  year,  and  the  cancelling  of  a 
day  periodically,  does  not  quite  account  for  the  regulation  of 
time,  there  is  a  wise  provision  made  for  it  from  heaven. 

The  length  of  time  which  the  sufferer  lay  dead  during  tfeat 
year,  is  just  the  amount  of  time  that  is  cast  out,  i.e.^  the  dis- 
tance is  shortened  on  the  orbit. ^  This  is  the  finest  of  the  ad- 
justment, and  is  the  heavenly  leap  3'ear  when  the  woe  man  pays 
the  penalty.'* 

1  Tlie  moon  is  red,  and  the  color  of  blood,  at  the  time  of  the  earth's  quarter 
turn  on  its  axis.     H  eat  (heat)  ye  all  of  it. 

2  The  leper's  day  is  the  29th,  3  years  out  of  4. 

3  Orbit,  obit;  oh  bit  by  God;  the  real  hydrophobia.  High  dry  4  by  A.  Tliat 
which  set  the  jaw  against  (]  [^  in  b(<^.  See  tlie  real  mumps.  That  bite  Avas 
the  bight,  (J)  hight,  the  loop,  the  road,  the  stretch  of  orbit  taken  up  to  true  time 
on  the  earth's  course.  This  is  the  foundation  of  all  diseases  on  earth,  as  can  be 
seen  by  names  and  diagnosis.  Die  a  G  know  S  is,  the  serpent.  Die  a  G  nose 
is  —  cat  p^  .  M  you  see  us  —  mucus  —  us  cum  —  co-me  —  scum  —  the  cream  of 
the  milky  word  —  the  mill  key. 

*  The  womb  man  paid  the  bills. 


112  GOLDEN  FLEECE. 

See  that  everything  is  material,  and  that  God  cares  for  it  all, 
includinir  man  and  his  iirnorance.  He  also  provides  for  his 
wickedness  by  a  punishment  which  he  cannot  escape.  God  is 
alike  in  time,  mercy,  and  vengeance.     The  whole  is  justice. 

The  "  potter's  field  "  is  the  P  and  the  ots  —  the  cyphers  of 
his  deaths.  Judas  was  hanged  as  Haman,  and  his  bowels  gushed 
out  —  he  out  of  balance  —  suffered  Liber.  Gush  is  G  hush  = 
the  hush  of  death  as  in  Fig.  2,  the  game  of  seven  up. 

Eli  is  the  law  and  lye.  Lye  is  L  ye  ;  from  the  urn  of  death 
to  the  eye  —  Y  to  eye  —  he  L  eye  —  Eli. 

There  are  four  stories  in  unison  in  the  gospel ;  Three  are  Peter, 
Thomas,  and  Judas.  They  all  unite  to  make  the  fourth,  the  same 
as  three  seasons  of  the  Jews  are  four  and  the  year.^ 

In  Peter,  see  that  P  is  T,  and  T  is  R,  and  that  pet  is  R  .  Li 
eTudas  see  Juda  and  the  serpent  —  T  he  M  P  0,  tempo. 

If  this  man  used  the  pronoun  I  as  applying  it  to  any  incident 
of  his  past  life,  it  would  not  fit,  because  the  I  that  once  was,  was 
no  loniier  the  same  I.    His  death  and  entire  reconstruction  dis- 

o 

placed  the  former  I.  His  first  I  (Belshazzar)  was  not  the  I  of 
any  part  of  the  two  years'  suffering  ;  ^  neither  was  his  last  I.  From 
the  Eli  is  lie.  He  could  not  say  that  which  would  be  the  truth 
to  man,  if  he  said  I,  as  applied  to  the  business  of  the  past. 

For  this  reason  was  the  story  of  Ananias  and  Sapphira  written. 
He  lied  unto  God.  In  his  case  a  lie  to  man,  was  Eli  to  God  — 
he  lie  Q  to  God.  Thus,  man's  knowledge  of  the  foundation  gave 
the  power  to  write  so  many  different  tales  of  some  portion  of 
the  cruise  I  fix  on.    Man  knows  not  what  he  says  by  the  law  of  4. 

The  rib  is  the  club  of  Hercules  with  which  he  slays  all  mon- 
sters in  the  pathway  of  light, 

Bread  from  heaven  is  the  reed  of  B.  Bread  is  O  re  ad  ;  the 
d  to  add  to  ad  was  F  z=  Deaf;  the  deafness  of  that  adder  was 
death.      See  why  a  snake  is  an  adder  and  called  a  serpent. 

In  the  word  flood  find  fool  and  death.  See  a  fool  in  Taurus, 
and  that  a  paral)le  is  a  pair  in  the  sign  of  the  l)ull,  the  full  yoke 
of  mythology  —  the  double  read. 

'   Same  as  the  fiery  furnace. 

^  And  yet  it  was,  but  at  last  he  was  first. 


GOLDEN  FLEECE.  113 

The  syllables  all,  al,  ol,  el,  il,  etc.,  all  cai-ry  to  the  she  hall  = 
sheol.  Ory,  ry,  ly  and  those  which  end  with  Y,  carry  to  the 
urn  ;  from  which  conies  life  by  A.  Omega  becomes  Alpha 
Y  A  A. 

"  Moses  stretched  out  his  hand,  and  the  east  wind  parted  the 
sea"  =  see  C.  Hand  was  the  temple  and  the  C  on  junction^  ~ 
conjunction  and,  re  versed  is  Dan  —  the  connection  of  heavenly 
language  with  earthly  words  ;  the  east  wind  was  Q  ,  where  his 
circle  of  life  was  cut  at  Pisces.^ 

Forty  years  in  the  wilderness  ;  the  law  of  4  and  the  0.  In  this 
way  the  children  of  Israel  walk  and  they  get  the.man  A  (manna) , 
the  bread. 

In  Moses  see  13,  the  0  and  time  doubled.  In  Aaron,  hair  on, 
air  on,  air  oh  N  =  14. 

Everything  is  correctly  named  for  the  epoch  of  time  as  it 
passes  along.  Mankind  are  adjusted  to  these  things  uncon- 
sciously, because  it  is  the  perfect  law  of  God  set  in  the  heavens. 

All  "slang  phrases  "  are  the  result  of  the  phase  of  the  signs 
of  the  heavens  above,  in  the  earth  beneath,  and  the  waters  be- 
neath the  earth. 

People  of  to-day  are  walking  the  earth  and  wondering  about 
the  unfathomable,  without  ever  thinking  of  looking  up  to  the 
keys  —  kys  —  sky,  the  Y  ks  —  why  keys  of  heaven.  Who 
stops  to  think  of  what  is  meant  by  "  the  heavens,''  so  often  men- 
tioned in  the  Bible.  There  is  declared  the  glory  of  God,  and 
man  can  look  and  worship  with  rejoicing.  Mankind  have  come 
to  the  worship  of  the  image  of  God  as  draw^n  in  their  own  imagi- 
nation, the  same  as  the  Egyptians  did  when  swamped  in  the  red 
see  of  the  sea  =  C. 

The  reason  why  people  have  not  believed  in  the  law  when 
given,  w^as  for  the  same  reason  that  the  people  of  to-day  do  not 
look  for  this  explanation  of  those  stupendous  mysteries,  the 
attempt  to  solve  which  has  caused  wars  and  untold  sufferings, 
with  the  downfall  of  empire  after  empire.    They  are  looking  for 

'  Air  junction.  See  history  of  Ayer  Junction,  Mass.  The  Grow  tom  =  Groton 
=  G  rot  on. 

^  See  fire  at  Eastport,  Maine. 


114  GOLDEN  FLEECE. 

things  to  take  place  here,  which  they  are  to  see  out  of  the  body 
and  in  other  spheres.  It  is  in  man's  nature  to  expect  those 
things  because  he  is  immortal.^ 

This  will  all  be  known  to  hQ  the  correct  interpretation  of  the 
law  in  time,  by  pun  is  meant  the  doul)lc  read  of  events  ;  the  de- 
veloping of  the  m^^steries  in  the  silent  H. 

The  present  is  a  time  of  God's  work  in  showing  up  the  wicked- 
ness and  sin  of  the  earth  by  murder,  defalcation,  forgery,  and 
fraud  ;  the  names  of  those  engaged  in  it  will  be  found  to  agree 
with  fires,  shipwrecks,  and  disasters  of  all  kinds.  The  whole  are 
on  the  present  epoch  of  time  bynames,  dates,  and  sums  of  figures. 

In  disaster,  see  D  is  a  star ;  that  star  is  Procyon  =  P  roe  see 
Y  on.  With  the  crook  it  becomes  broken  by  pronunciation. 
Murder  is  13  =  4  you  are  death  he  are.  Date  is  death  ate. 
Star  is   t   a  R  . 

The  present  condition  of  the  earth  is  that  darkness  that  can 
be  felt.  All  feel  a  want  of  light  thrown  on  to  the  subject  here 
presented,  because  of  the  great  diversity  of  opinion  among  men. 

If  man  try  to  read  deep  into  language,  i.e.,  beyond  two 
meanings,  he  gets  into  never-ending  disputes  ;  for  it  is  all  his 
experience  beyond  this  earth  where  it  will  come  easy,  and  be 
all  easily  understood.  It  applies  three  there  and  one  here,  four 
in  all. 

Look  at  the  boasted  enlightenment  of  the  19th  century  in  a 
free  (  ?)  country.  See  a  bill  introduced  to  relieve  sane  persons 
now  confined  in  public  and  private  asylums  in  the  District  of 
Columbia. 

See  the  names  in  the  combined  machinery  of  government, 
and  consider  the  bolt  of  lightning  on  the  Capitol  the  21st  of 
Aries  '^^,  and  the  fire  in  the  basement  —  base  is  meant. 

The  foro^et  of  the  faoot,  is  man's  weakness.     The  fairot  and 

*  The  A  and  S  century  is  the  tail  of  time,  and  always  brings  witli  it  many 
strange  and  unreasonable  beliefs,  called  isms  =  miss.  The  T  ake  (ache)  added, 
gives  mistake  with  a  single  S.  These  are  the  "  strange  wives  "  in  the  book  of 
Ezra.  In  the  law  of  resemblance  there  has  to  be  a  large  percentage  of  marraiges 
which  prove  unpleasant,  tlie  same  as  the  strange  and  unhappy  ideas  which  man 
has  of  God  at  tliis  time.  Creed  is  the  C  reed,  see  read  —  the  O  pen  in  G  (opening) 
in  the  f^  he  (]  =  red,    see  /\  =  sea. 


GOLDEN  FLEECE.  115 

the  eye,  is  the  fogoti,  — the  double  reed  (bassoon)  pipe.  The 
tire  of  that  pipe  is  the  toe  backer  from  the  north.     See  Fig.  7. 

Man  has  become  so  accustomed  ^  to  destruction,  that  he  has 
but  little  remembrance  of  it,  except^  as  he  suffers  himself. 

Put  match  on  the  alter  ;  one  leg  ^  is  T  Ham,  if  you  see  C. 

The  amusing  way  of  the  muse  is  M  you  see,  the  A  muse  in  G, 
M  sue  in  G. 

The  naming  of  heavenly  signs  by  man  has  been  connected 
with  some  earthly  history  ;  that  history  has  had  some  connection 
by  similarity  with  the  suffering  and  trials  of  him  wdio  was  kept 
alive  in  body,  while  the  soul  was  struggling  in  the  perils  of 
sheol  and  hades. 

That  history  seems  exaggerated,  because  it  fits  both  the  earth 
and  the  heavens  together,  by  a  scale  of  comparison  of  w^hich 
man  knows  but  little.  These  are  the  trials  and  triumph  of  soul 
and  body  together,  and  must  read  as  exaggerated  in  order  to  be 
put  into  letters. 

Because  man  makes  use  of  these  same  letters  on  a  lower  base 
of  land  gage,  he  cannot  see  reason  in  the  way  mythology  has 
to  read,  z.e.,  the  letter  arrangement. 

Mythology  reads  for  heaven,  earth,  and  hell.  Earthly  com- 
parisons seem  used,  because  man  knows  of  nothing  further 
along.  Those  tales  must  have"' the  stamp  of  mystery,  or  man 
would  explain  them  all  away,  and  sink  in  darkness  and  ignor- 
ance of  even  worldly  matters. 

The  eternal  fitness  of  language  is  so,  not  because  man  has  so 
placed  it  by  his  studies  in  the  scale  of  progression  alone,  but 
because  it  is  so  written  in  the  heavens,  and  it  comes  to  man  a 
free  gift,*  the  same  as  the  law  of  music. 

Man  takes  the  credit  fur  wdiat  he  does,  and  wonders  why  it 
was  never  done  before.  Man  can  do  nothing  which  does  not  lit 
the  time  in  which  he  lives,  and  that  part  of  the  serpentine  path 
on  which  the  firmament  is  moving. 


^  Accost  torn,  he  died.     A  see  cost. 

2  X  see  he  P  T  —  the  twin. 

2  One  of  four  ways. 

■*  See  the  "  dead  give  away  "  of  a  dead  gift P    -(-  . 


116 


GOLDEN  FLEECE. 


Fig.  19,  is  an  illustration  of  vibration  of  the  heart.     It  is  the 
same  as  between  G  and  A,  and  tlie  death  place  is  between  the 

long  and  short  points.  The 
jump  by  and  over  that 
place  is  made  at  every 
beat,  and  is  the  same  law 
as  the  closing  l>y  the  moon's 
circle  from  heel  to  head. 

If  one  of  anything  be 
cut  in  two,  and  one  part 
cast  away,  and  the  remain- 
ing part  cut  in  two  and  so 
on,  there  never  would  be 
an  end  to  the  work  so  long 
as  the  la^t  piece  could  be 
found.  The  ''last  piece," 
is  the  eater  piece  to  be 
devoured. 


Fiy:.  19. 


Apply  this  law  to  the  finest  adjustment  of  the  length  of  the 
earth's  orbit  by  all  divisions  given,  and  see  the  human  race 
carried  over  by  the  death  of  one  man. 

Thus  are  Julian  periods  accounted  for.  eTuli,  a  N  the  lion 
from  lye  on,  the  ash  death. 

The  animal  which  bears  that  name  is  a  type  of  the  sun  man 
by  the  mane ;  re  verse,  is  name.  That  mane  is  the  H  air  of 
Mary^  wdiich  surrounds  the  head  and  neck,  and  is  invisible  to 
children  of  the  moon's  time. 

Every  animal  and  vegetable  known  to  man  are  types  of  this 
same  re  double  work,  and  the  name  and  ha))it  will  fit  the  case. 
It  can  be  found  easy  by  English  at  this  epoch  of  time,  l)ecause 
the  fruit  was  eaten  in  that  dialect  last. 

-E  becomes  I,  by  the  four-sided  square  with  a  dot,  and  it  is 
the  sign  of  the  w^easel.^  Here  is  the  double  you  easel  of  the 
painter,  and  the  right  angles  of  the  cross. 

See  the  word  you.     Y  is  the  three  sticks  of  A,  Avhere  the  last 


1  M  =  13  =  4  in  the  air. 

2  See  frontispiece  —  law  of  desolation. 


GOLDEN  FLEECE.  Ill 


becomes  first,  and  0  is  the  hole  of  holiness.^     U  is  the   silent 

maanet  in  the  air  and  earth  :  that  which  controls  all  life   and 

I— 

inanimation. 

From  earn,  to  urn  ;  the  sweat,  of  the  F  ace.  In  sweaty  is  A 
and  west ;  a  cross  line  of  his  adjustment  to  the  pole  line.  So, 
Adam  earned  his  bread  —  ear  N  H  is  Q  read  =  dear. 

Sweat  is  P  her  spire,  S  pire  pyre  —  time  fire. 

The  sign  Capricornus  (Pan),  is  the  letter  V  with  a  circle  on 
it,  which  means  that  the  V  is  united  with  and  changeable  to  B  as 
v*^  =  \^.  That  sign  also  means  the  Virgin  with  the  boy  in  her 
arms.  See  Saint  Thomas' day  —  Christmas.  The  sylhdole  torn, 
is  seen  to  be  the  cross,  the  grave  and  M  z=  13  the  sun's  number 
in  the  law. 

By  analyzing  the  word  ascension,  it  will  be  seen  that  it  is 
another  account,  and  another  way  of  telling  the  story  of  N  at 
the  A  and  S  of  time.  Sion,  is  time  and  eye  (9)  on,  and  in- 
cludes the  rout  of  the  Pyrrhic  traveller. 

While  yet  he  was  talking,  he  was  taken  you  P  (up)  out  of 
sight;  yet  he  was  seen  by  many  afterward,  i.e.,  the  body  was 
known  to  be  the  same  as  had  been  seen.  The  four  ways  of 
heavenly  reading  disjoints  all  of  man's  efibrts  to  write  the 
story. 

*  Hole  he  see,  hole  Y  C'  1^  ^^^  ^6^'  *^^®  ^^^^^  ^^  ^^^  ^^^  ^  '  ^^®  ^^^^^  ®^^'  "^^^ 
diet,  was  time,  (S)  urn,  {Y)\H,  {/\)0,  (15)  death  (Q  )  the  whole  was  synod, 
—  the  congregation  of  all  the  signs,  —  the  whale.  Diet,  is  tied  — irom.  Q -\- Q 
to  7  -[-  7.  6  -|-  6  =  12,  7  -j-  7  =  14  ;  12  -f-  U  =  26,  the  Z  from  Alpha  to  Omega. 
He  leaned  =  lean  he  died  on  the  name  John,  as  J  on  H  the  beloved  =  0  loved 
=  love  (]  ;  as  V  becomes  B  by  -y/  =  ^,  so  love,  is  square  0  B  E  the  serpent. 
No  one  dialect  includes  the  law. 


118  GOLDEN  FLEECE. 


CHAPTER    XXYII. 

The  death  and  transfiguration  of  Hercules  has  been  shown  in 
many  ways  in  the  statuary  and  bas-relief  of  past  ages.  The 
Assyrians  showed  it  by  the  representation  of  a  man  pinned  to 
the  ground,  and  his  skin  being  stripped  off  by  raan.^  Those 
pictures  gave  rise  to  the  idea  that  those  people  did  skin  their 
war  captives.  So  people  of  4000  years  hence  may  think  that 
men  of  this  age  did  tie  and  nail  their  captives  to  a  cross  and  the 
letter  T. 

The  condition  of  a  soul  in  the  body  of  a  man  is  the  same  as 
malt ;  and  purgatory  is  the  same  as  the  distillery  f  see  the  fit- 
ness of  all  names  in  connection. 

A  soul  being  malt,  it  is  an  undeveloped  spirit  held  captive  in 
the  flesh.  It  places  all  things  on  a  belief,  and  honestly  believes 
that  upon  that  belief  rests  the  surety  of  its  soul  salvation.^  It 
thinks  God  is  angry  with  those  who  have  not  the  ^^  rigJit  belief." 

This  is  all,  because  the  spirit  is  undeveloped.  People  cling 
tenaciously  to  their  preconceived  ideas  because  of  the  moon's 
influence.  They  become  irritable  if  they  meet  any  opposition, 
because  born  under  different  aspects.  They  wish  to  keep  on 
worshipping  the  images  of  their  own  imagination.  This  is  all  in 
nature.  About  30  days  of  progress  l)y  the  moon's  circle,  and 
that  is  the  extent ;  the  body  is  then  put  on  to  another  thirty 
days,  and  so  on.  In  that  way  the  mind  of  man  is  held  with  the 
body,  and  he  feels  the  limit  of  his  understanding.  His  power  of 
ready  comprehension  fails,  and  he  takes  to  the  slow  process  of 
study.  Here  he  slowly  adds  idea  after  idea,  without  thinking 
of  the  perfect  connection  of  those  ideas  by  language  and  cir- 
cumstance. 

*  See  why  man  believes  in  but  one  advent. 

^  By  the  law  of  typical  representation. 

^  It  knows  not  the  sole  —  30  silver  piece  rout. 


GOLDEN'  FLEECE.  119 

God  himself  exists  independent  of  the  herein-described  mathe- 
matical law.  His  number  being  15,  is  the  connection  with  man, 
and  man's  connection  with  and  in  the  law  —  O.^ 

The  letter  D,  and  those  od  numbers  set  to  that  letter  in 
Fig.  3,  is  the  devil.  It  is  the  column  (call  em)  by  which  he  leads 
men  around,  tempting  them  to  do  all  sinful  things.  In  this  way 
God  has  fought  all  wars,  and  brought  misery  on  to  earth  as  a 
punishment  for  man's  refusal  to  accept  the  law. 

Two  LLs  twice  make  an  H.  The  lap  is  4  double  on  the  perch 
—  the  trap  of  the  H  gallows.  Four  Ls  make  an  £,  so  £  be- 
comes H  —  the  n  O  lEl  O   the  weasel  hole  through^  the  law. 

The  ferret  is  the  two  crooks  on  a  staff,  the  stalk,  S  talk,  and 
is  the  unity  and  the  fineness  of  the  infinite  —  in  fin  eight. 

Od  is  made  even  by  adding  the  last  D,  as  in  odd.  The  D  leads 
man  into  all  manner  of  sin  and  wickedness,  and  causes  him  to 
commit  all  namable  crimes.  It  requires  man's  nature  with  it, 
in  order  to  succeed  as  the  D.  This  is  the  natural  way  to  handle 
man,  because  of  his  od  construction. 

Man  is  always  trying  to  get  even,  but  in  trying  for  even,  he 
gets  od ;  which  is  his  all  that  side  of  the  sun's  path. 

Soul,  sole  the  cobler's  last  —  the  12  foot  — the  last  day  ;  that 
day  the  moon  will  not  transfer  the  thread  =  th  read  of  life  from 
Pisces  to  Aries  ;  i.e.,  make  the  life  jump  from  the  foot  to  the 
crown  of  the  head.^  Then  is  the  moon  turned  to  blood,  and  the 
soul  goes  marching  on  another  experience.*  Then  take  place 
many  of  those  things  which  men  have  honestly  believed  would 
take  place  on  earth  at  the  last  day,^  as  they,  in  their  mind, 
saw  it. 

The  commanding  the  sun  to  stand  still,  applies  to  a  time  when 
the  earth  will  take  a  turn  at  the  shifting  of  its  axis.  That  event 
will  take  place  again  and  again  for  ever.  It  is  the  way,  it  is  heated 
up  from  time  to  time,  so  to  retain  astronomical  life. 

The  principle  of  the  musical  octave  being  the  law  throughout 
the  great  universe,  no  one  of  the  planets  can  be  thrown  out  of 


^  The  lu)le  of  the  grave.  ^  ^^^  rou<rh. 

3  Also  the  day  the  axis  is  shifted.  ''  See  Fig.  4. 

^  There  is  a  last  day  for  each  and  all. 


120  GOLDEN  FLEECE. 

place  01'  destroyed  without  changing  the  law  of  harmony  as  it 
exists  everywhere. 

When  the  earth  is  cold  it  shakes  like  ague.  In  ague  is  age 
and  the  magnet.  Ague  leads  to  fever  and  heat,  and  the  chang- 
ing of  the  axis. 

The  meaning  of  the  astronomical  alphabet  was  kept  within  a 
set  who  thought  themselves  fitted  by  a  sort  of  royal  imagination 
to  give  the  law  without  showing  the  foundation.  For  this  sin 
God  showered  od  numbers  on  to  earth,  and  overturned  empires 
and  cast  down  thrones. 

The  wdiite  race  are  now  again  the  Jews,  and  have  a  chance  to 
make  their  history  for  the  next  2000  years.  The  reason  why 
the  Jews  were  loth  to  accept  the  sun  man  was,  because  they 
saw  nothing  l)ut  the  workings  of  nature,  and  they  made  in  their 
minds  a  separation  between  nature  and  God.  They  could  not 
see  that  God  used  the  forces  of  nature,  and  they  realized  not 
the  fact  of  there  being  things  in  nature  of  which  they  knew 
nothing,  because  of  the  coarseness  of  their  senses.  If  with  their 
eyes  they  could  have  seen  the  air.  they  would  have  had  no 
doubts. 

P  read  Jew  dice.  P  red  you  die  see.  ^  red  you  Q  ice 
cold  pole.      See  prejudice. 

Theories  are  known  by  names.  People  gradually  become  pre- 
judiced against  a  theory  and  its  name.  The  cause  of  such 
phenomena  was  once  well  known,  and  it  was  recognized  by 
countinsr  iroddess  Diana  amon2^  the  heads  of  written  law. 

It  is  the  ever  one  face  of  the  moon  and  its  four  weeks'  work 
on  man,  the  phase  and  phiz.  Thus,  a  person  who  can  listen  to  a 
preacher  with  interest,  while  he  talks  of  purification  and  the 
route  to  heaven  after  death,  may  be  shocked  beyond  his  own 
explanation,  if  the  \\oy(\  jmr gator y  \s  used. 

See  in  potatoes  the  top  and  pot,  ate  and  toes  of  Pisces.  They 
are  tubers,  the  base  of  music  —  2  bears. ^  Two  B  he  are,  see 
Fiu:.  7.  Bus:  is  O  hu2^  —  the  hui?  of  the  she-bear.  Slus^  is  time 
and  the  square  hug.  In  root  is  0  and  rot ;  from  this  rot  is  the 
tree  of  life. 


•  The  sjielling-  is  the  rough  ;  the  speaking,  the  hlendhi< 


GOLDEN-  FLEECE.  121 

The  difference  between  root  and  rot  is  as  two  lives  from  one. 
The  doubling  of  a  letter  is  its  recurrence  in  the  life  to  come. 

The  place  from  which  the  eatables  and  syllables  come,  is  the 
alphabetical  tree  where  Adam  ate.  The  serpent  did  tempt  (time) 
him  in  the  night  and  darkness  of  his  ignorance  —  the  Eve  inG, 
evenino:.     He  himself  was  the  womb  man  —  woman. 

See  the  learnino:  of  the  author  of  that  storv,  and  understand 
that  person  was  a  Christian  and  Pagan. 

Twenty- five  letters  represent  that  number  of  signs  in  the 
heavens  that  Adam  had  to  suffer  under  during  his  fall  and  death 
unto  a  new  life  on  earth.  He  suffered  on  earth  what  others  suffer 
after  death. 

Although  the  word  suffer  is  used,  there  is  much  pleasure  mixed 
with  it,  and  that  fact  is,  why  the  law  seems  to  be  written  in  a 
serio  comic  way.^ 

Letters^  are  astronomical  and  astrological,  because,  as  the  eye 
of  God  looks  over  the  heavens,  the  orbits  as  they  cross  each 
other  are  seen  to  form  these  same  letters.  When  two  orbits 
cross  each  other  at  a  short  distance  apart,  a  fiery  letter  is 
formed  which  retains  its  appearance  much  longer  than  when  and 
where  the  distance  is  great;  and  the  crossing  of  that  point  by 
another  planet  will  regulate  the  intensity  of  that  letter. 

Draw  three  lines  across  a  sheet  of  paper  in  three  directions, 
and  find  A  at  the  triano^le.     In  like  manner  all  are  formed. 

This  earth  is  ruled  by  twenty  of  those  letters,  which  by 
sounds  ^  are  compressed  to  sixteen  or  extended  to  twenty  six. 
Those  letters  are  ''  fiery "  because  of  the  antagonism  of  their 
electrical  traits.  Thus  is  the  history  of  the  earth  written  with 
a  pen  of  fire  at  the  time  of  the  fulfilment. 

In  the  Pyrrhic  dance, ^  is  to  be  seen  the  cruise.     There  is  the 

*  Man  knows  that  he  is  himself  guilty  of  changing  the  Bible  in  his  mind,  so  to 
avoid  hell  and  punishment.  He  expects  that  the  chosen  leader  of  the  race  has 
suffered  for  him.  When  he  has  to  bear  the  consequences  of  his  own  sin,  he  will 
know  that  the  sun  man  did  have  to  do  the  same  thing. 

^  Letters,  are  square  setters,  also  re  ^  tell  =  -[  hell.  Shell,  is  sh  he  L  L 
=:   -|-  the  place  where  the  kernel  is  stripped  from  the  cob  —  see  0  B. 

^  By  the  sound  of  words  the  bottom  is  reached ;  this  is  why  shoal  (show  all) 
water  is  a  sound. 

^  Chambers'  Ency.,  vol.  8. 


122 


GOLDEN  FLEECE. 


Virgin  enthroned  on  the  dome  —  the  inverted  bowl.  See  bit  of 
frieze  with  5  balls  on  top,  and  7  dots  twice  on  the  face  of  it. 

The  circular  figure  of  which  there  are  4,  is  the  circle  of  life, 
the  cross  and  4  holes,  the  same  Thomas  put  his  finger  into,  and 
the  principle  of  the  Maltese  cross. 

Two  have  no  holes  ;  they  are  not  yet  made  by  the  sufferer. 
One  is  oblon2^  —  0  B  L  on  G. 


Pyrrhic  dance. 


The  body  of  the  sufferer  is  the  lower  center  figure.  His  soul 
is  pulled  out,  and  the  left  hand  of  that  soul  rests  upon  the  head 
of  the  body  it  left.  Those  feet  presented  to  the  Virgin,  mean 
Pisces.  On  the  toes  of  one  foot  is  the  vase  (Y)  with  two  sprigs, 
(the  double  nature)  and  on  the  other  toes  (the  right)  is  the 
bone — the  rib  of  Adam,  the  pen;  underneath  is  the  urn,  the 
death,  —  ashes. 

Urn,  is  you  are  N  r=:  14,  1+4  =  5  —  the  law  ;  see  5  dots 


GOLDEN  FLEECE.  123, 

on  the  cap  of  that  soul,  and  there  is  the  fiery  tassel  on  the  cap. 
The  column,  is  the  shaft  of  od  numbers  set  to  the  Q  which  he 
dies  on  and  under. 

The  figure  at  the  lower  left,  is  the  persecutor  of  the  body ; 
his  spear  is  broken  and  he  has  ]:)ecome  harmless. 

The  figure  at  the  lower  right  is  the  hind  —  the  guardian  angel 
with  the  flaming  sword  who  protects  that  exposed  body  for  that 
time.     She  has  the  mantle  for  Elisha,  and  the  coat  of  armor. 

The  long  sided  square  with  the  ramp  on  it,  represents  the 
amount  of  time  he  was  born  to  live,  and  the  cause  of  his  death. 
It  is  composed  of  13  lines  ;  the  outside  4  lines  which  make  the 
field,  mean  death.  He  turned  3  weak  corners,  and  met  death 
at  the  4  tli. 

The  inside  grating^  is  9  lines  —  the  H<at  ;^  4  outside  lines  for 
the  2d  circle  of  life,  and  5  bars  —  the  law  and  Lord's  number. 
The  can,^  has  a  band  around  it,  inside  of  which  is  phiced  the 
ancient  tuning  fork  or  lyre  —  meaning  music  which  gives  him 
Apollo.  On  the  cover,  is  the  serpent  of  time  =  the  worm. 
It  is  the  H<,  — the  cork-screw  which  opens  the  can  of  mysteries. 
The  calker  drives  oakum  (0  come)  into  seams,  and  saves  the 
hull,  and  the  whole,  at  the  hole  of  time. 

The  4  diamond  shaped  figures,  on  3  of  which  is  the  cross,  are 
to  represent  the  rhombus.  The  4th  one  between  the  legs  has 
only  a  dot  as  yet,  for  he  has  not  died  the  first  death.  The 
whole  scene  is  the  experience  in  the  month  Pisces,  the  sinking 
into  lye  ashes  and  water,  — the  commencement  of  the  laborous 
tasks  of  Hercules,  —  the  cruise  to  India  and  return. 

The  rhominis  is  represented  4  times  so  to  give  8000  years,  the 
temple  of  time. 

See  a  B,  see  another  B  the  2  O  0  of  Fig.  7.  See  a  B  cab. 
This  is  why  a  cab  has  its  name  —  2  wheels  and  one  door,  Her- 
dic,  all  the  same  from  Herald. 

From  this  cah^  is  see  abl,  cable  and  cabal.  See  a  ball,  see  a 
bull,  cabalistic,  and  cabalism  of  the  Jews  has  its  origin  at  that 
two  ball  e3'e  and  cross  in  the  northern  heavens.  They  are  Ursa 
Major  and  Minor.     The  eye  is  the  pole  of  the  heavens. 

^  Great  in  G.  ^  Cat,  chat,  see  hat. 

^  Cancer,  caia  ser,  can  sir. 


124  GOLDEN  FLEECE, 


CHAPTER  XXYIII. 

The  Griffin,  the  unicorn,  the  sea-serpent,  the  mermaid,  the 
lion  with  a  man's  head  and  a  coat  of  mail  aromid  the  neclv  ter- 
minating in  wings  behind  the  head,  all  mean  the  same  Pyrrhic 
traveller —  Callisto.^ 

All  animals,  reptiles,  birds,  insects,  fishes,  and  all  life  whether 
cold  or  warm  blooded,  have  a  restorer  reborn  to  them  at  peri- 
odical times  the  same  as  man.  This  is  a  repetition  of  the  law 
of  forces  that  acted  at  the  first  creation  of  the  same  life  ;  were 
it  not  for  this  fact,  that  life  would  dwindle  down  to  the  obsolete 
in  a  few  centuries,  and  become  extinct. 

See  B  B  s  and  ants.^  There  is  the  place  for  hard  sluggers  to 
go  to  learn  a  thing  0  2  —  ought  to^  learn  the  double  reed  ;  ant, 
nat,  tan  ==  T  is  N.  Sluggard  was  he  who  would  not  try  to  read 
the  signs  of  the  times. 

The  heavenly  sheet  of  signs  and  their  arrangement  always 
govern  p,rticulation,  and  cause  all  slang  phrases  ;  phases  do  it. 

As  time  goes  on,  the  eternal  rounds  of  language  change  grad- 
ually and  very  softly,  so  the  meaning  of  many  words  seem  to 
undergo  a  change.  This  is  self  adjusting,  unknown  to  man,  and 
unrealized  in  his  short  history. 

Hebrew  is  always  the  same  astrological  law,  and  easj^  to  read 
by  letter  sign  application. 

In  some  of  the  older  parts  of  the  Bible,  tliere  are  words  and 
syllables  of  which  the  present  race  have  not  a  clear  understand- 
ing. This  is  because  of  the  changing  of  the  aspect^  of  the 
heavens.  Those  fiery  letters  are  continually  burning  the  law  of 
the  present  edge^  of  time,  the  ax  and  acts. 

^  See  C  all  is  toe  to  two,  his  toe. 

^  Ant  S  ante  on  time;  ^p  is  M  higher,  M  ire,  M  I  are  he  =  pismire. 

^  Hot  two,  hot  to. 

^  P  he  see  T  at  the  A  and  S  of  time  is  the  present  aspect. 

'"  Edge  with  C  Q  is  eoUedge  ;  lie  of  the  D  knows  the  college,  see  all  he  G  he. 


GOLDEN-  FLEECE.  125 

This  is  the  law  of  language,  and  has  never  been  changed,  not 
Dne  jot  or  one  tittle. 

From  cubes  with  l)alls  in  them,  to  1)alls  with  cubes  in  them, 
shifting^  back  and  fourth  {^tJi)  continually,  is  the  geometrical 
way  of  expressing  the  vibrations  in  nature  ;  this  is  a  "  far  fetched" 
comparison,  and  is  absolute. 

From  one  to  the  other,  all  through  space  is  this  thing  going 
on,  and  is  universal  life,  the  beatings  of  the  heart  of  nature. 

Earthly  mathematicians  may  work  fractions,  and  think  that 
they  are  squaring  the  circle  of  their  lives  here,  and  by  good  con- 
duct^ will  be  accepted  direct  to  heaven  with  all  of  their  hoarded 
earthly  knowledge  ;  but  in  purgatory  they  will  become  an  infant, 
and  cry  to  the  Holy  Mother  for  mercy. 

Plunged  into  shcol  with  all  their  earthly  knowledge,  they  must 
lay  it  all  aside,  and  become  as  the  least,  in  order  to  know  the 
kingdom  of  even.  0  is  the  even  letter,  and  through  that,  on  the 
other  side  of  the  curtain,^  is  Avhere  and  when  things  even  up. 

Man  here  *  has  hope  in  faith  for  a  line  to  follow,  but  he  who  has 
tortured  his  kind  must  be  forgiven  ere  he  can  pass  on  with  that 
hope  line.  There  is  a  punishment  swift  and  sure  for  all  of  man's 
misdeeds. 

All  disputes  about  theology  are  never-ending,  and  a  source  of 
sorrow  in  sheol.^  Hope  on,  hope  ever,  with  prayer  and  penitence. 
The  lowly  here  will  not  have  to  be  lowered  in  the  course  of  pur- 
gator}',  that  course  where  all  are  brought  to  a  level  —  eve  LL. 

The  soul  entering  the  cruise  of  purgatory,  hears  its  name 
called  ])y  the  voice  of  God,  and  he  is  thus  guided  along  to  spirit- 
ual life  ;  so  he  need  not  think  to  know  the  way  while  here.  lie 
can  be  kind  and  honest  here,  and  all  those  things  in  th  all  ogee 
(theology)  which  are  to  be  needed,  will  be  added   to  him  on 

^  SIi  I  F  T  in  G.  ^  See  on  D  you  see    -j-  ,  conduct. 

^  Curtain  is  sertain  —  certain,  etc.         ■*  On  earth, 

^  Wlien  man  tries  to  establish  a  belief  in  a  hell,  he  naturally  thinks  of  children, 
and  his  nature  revolts ;  he  forgets  that  God  is  allwise,  and  knows  man  by  root 
and  branch  even  to  the  leaflet.  Children  are  all  saved  from  any  such  consign- 
ment as  some  men  have  accused  other  men  of  believing  in.  None  feel  any  pun- 
ishment but  that  which  is  exacted  by  a  heavenly  court  of  justice.  Children  are 
not  to  be  punished  for  that  they  know  not  of.  Mankind  are  the  work  of  God,  and- 
are  in  his  hands,  and  his  ways  are  just  and  kind. 


126  GOLDEN  FLEECE. 

time,  and  b}^  God  directl}^  and  with  a  never  failing  surety.  It  is 
a  very  simple  tiling  to  inherit  immortality,  so  far  as  a  knowledge 
of  earthly  matters  is  concerned,  or  so  far  as  a  foreknowledge  of 
heaven  goes  ;  for  no  one  has  any  conception  of  its  realities,  and 
to  attempt  to  blindly  lead  the  blind  is  an  error.  All  are  in  the 
same  mode  of  conveyance,  from  those  who  think  they  are  high, 
to  those  who  are  willing  to  be  low.  Low  counts  one  the  same 
as  high,  and  4  ==  the  letter  D  is  the  game. 

On  <^  on  —  onion.  The  Egyptians  are  said  to  have  wor- 
shipped the  onion.  See  the  doubled  life  of  the  onion,  parsnip, 
turnip,  beet,  etc.,  and  put  those  names  on  the  altar,  where  the 
typical  nature  will  be  discovered. 

Those  people  recognized  the  arrow  M  A^  (aroma)  in  the  air, 
and  knew  of  an  unseen  power  in  their  midst ;  it  was  the  hawk 
eye  —  nine. 

They  were  loth  to  believe  in  Jonah  as  the  messenger,  and 
could  not  think  of  a  spirit  as  being  matter.  They  were  the  same 
as  people  of  this  epoch  who  cannot  think  of  anything  but  the 
body,  because  their  own  soul  has  not  yet  been  required. 

They  thought  of  his  body  only,  and  thought  he  spoke  of  his 
body  as  they  did  of  their  own.^  They  knew  not  of  the  midnight 
deaths. 

As  no  man  saw  the  creation  or  recreation  of  the  first  man,  so 
no  man  has  ever  seen  those  deaths  or  the  recoming  to  life.  INIan 
is  willing  to  believe  these  things,  if  he  sees  them,  but  God  has 
forbid  that  he  ever  shall  see  them. 

Could  a  man's  imagination  lead  him  to  think  that  these  things 
had  taken  place  with  him,  if  they  had  not?  and  could  all  these 
things  take  place  with  a  man,  and  he  not  know  all  about  it?  and 
could  this  law  exist  and  not  be  applicable  in  nature  and  with  a 

*  Aroma  is  Roma  —  a  roamer — one  who  roams  in  sunlight.  Eow  M  he  f^  •  The 
roam  through  sheol  where  the  ^  in  b|<(  (stink)  is.  Purification  in  heavenly  fire  ; 
that  square  ache  of  brimstone.  The  work  of  nature  in  transforming  a  soul  into  a 
spirit. 

2  They  knew  he  claimed  to  speak  of  the  spirit,  but  they  thought  he  was  mis- 
taken in  himself.  They  claimed  to  know  liim  better  than  he  knew  himself,  after 
all  of  his  experience.  Tliat  experience  they  would  not  admit,  because  they  had 
it  not  themselves.     See  ruins  of  mighty  empires  as  the  result. 


GOLDEN  FLEECE.  127 

man  ?  If  not,  then  mnn  must  admit  the  fact  of  one  being  born 
for  it,  and  his  having  to  meet  it  all  on  time. 

Of  course,  this  man  had  to  be  a  citizen,  a  neighbor,  a  com- 
panion, and  a  friend ;  he  had  to  continue  to  play  that  same  role, 
to  avoid  all  the  trouble  which  would  ensue  in  a  discussion  of  his 
case  by  those  whose  capacity  of  spiritual  intellect  was  in  the 
Egyptian  darkness  oifelt.  Out  of  that  Egypt  was  the  Son  called. 
Felt  being  left^  those  Egyptians  got  left,  and  w^ere  afterward 
swallowed  in  the  C  they  read. 

They  read  the  swallow  at  the  core,  and  understood  the  bull 
neck  of  Moses,  and  why  many  were  made  Jews  on  that  day  as 
described  in  the  book  of  Esther.^ 

The  Sun  is  an  indescribable  center  of  an  electrical  focus  of 
currents  from  the  planets.  Those  planets  contribute  to  the  sun's 
heat  and  receive  its  rays  in  return.^ 

Spots  on  the  sun  are  an  illustration  of  the  law  of  the  heat- 
ing and  cooling  of  planets  by  the  change  of  poles. 

Gravitation  is  accelerated  by  a  vacuum  in  the  center  of  the 
earth.  It  is  adhesion  of  magnetism.  Earthquakes,  are  the  re- 
sult of  correctino'  time  on  the  orbit. 

Local.  Lo  see  all.  For  the  town  of  Reading,  read  in  G ; 
for  Maiden,  see  maul  and  den.  For  Melrose,  M  he  L  rose  ;  ^  for 
Brockton,  (D  rock  tom.  For  Waltham,  double  you  all  tli  Ham. 
Pittsfield  is  the  pit  of  death  —  P  it.  In  this  way  apply  all 
syllables  to  myths,  and  see  the  connecting  circumstances  by 
name  and  numbers. 

Appalling,  is  a  Paul  in  G.  The  apple  is  in  G,  the  sun  fruit 
which  all  souls  eat  of  in  the  law  of  seven  —  the  chromatic  scale 
of  numbers  set  to  G.     See  Fig.  3. 

It  is  seen  in  the  word  fate,  that  all  F  s  must  eat  of  that  same 
ogee  —  the  hollow  and  round  of  the  serpent  of  time,  in  the 
place  prepared  for  them  after  they  leave  the  body.  There 
will  be  no  dodging  it.  The  D  oh  G,  is  the  death  ogee  —  the 
serpentine  mould  —  M  oh  you  L  death. ^     M  you  old. 

^  Est  is  east  to  west.     Ast  is  the  reverse,  under, 

~  Re   -\  urn. 

^  Roe  see. 

■*  Change  to  larvae  from  sunshine. 


128 


GOLDEN  FLEECE. 


The  simple  representation  of  the  cruise,  was  P  ;  a  P  cut  into 
an  F.  It  has  been  marked  in  the  sand  every  2000th  year  since 
then,  and  is  thus  given  to  earth. 

All  representations  of  that  cruise  are  correct  for  the  times  in 
which  they  were  known,  whether  as  a  man  spiked  to  a  T,  or 
burning  on  a  pile  of  wood,  or  at  a  stake. 

Four  f\iced  Janus  is  one,  two,  three,  and  four ;  add  together 
and  see  10  =  Q  ;  see  10  mills  (the  10  mil)  is  one  cent  —  one 
sent  —  see  N  T.  In  addition  to  10,  God  is  to  be  counted  one. 
This  is  carrying  one  for  every  10. 

Numbers  tie  by  fours  horizontally.  When  there  are  less  than 
4  figures,  add  cyphers  to  count  4  places.  Put  the  one  figure  at 
the  left  of  the  perpendicular  line,  and  a  cypher  to  the  left  of 
it;  then  put  2  cyphers  at  the  right  of  the  line,  and  draw  a 
line  underneath.  If  2  figures  are  used,  place  them  at  the  right 
of  the  line.     Face  south  with  this  T  square  work. 


0100 


2100 


19  00 


2101 


3  01=     4  JANUS. 


1  00  3  00  10  00 

O  (DO 

See  why   2001  is  the  first  year  of  the  first  century  again. 
See  why  4  X  4  =  16,  tlie  ark. 

See  the  numerals  in  the  word  Noah. 


NO 


AH 


14+  D  =  23,  2  +  3 
The  0  in  Noah  is  a  cypher.^ 


=  5  the  £, 


1  By  leaving  the  cypher  in  Noah,  Nah  is  left;  if  this  be  reversed,  the  syllable 
Han  appears ;  which  put  with  itself,  gives  the  word  Hannah.  First  one  way  then 
the  other —  the  suffer  on  the  cross.  The  H  as  silent,  leaves  anna.  In  this  man- 
ner, all  Bible  names  have  their  origin.  The  cypher  and  silent  H  dropped  from 
Noah,  N  A  is  left.  N  suffers  the  A  as  /D  twice,  and  gets  two  A  A  s  thereby  — 
a  day  circle  of  light  as  two  D  D  s  =  O .  Those  two  A  As  are  (is)  M  the  13,  the 
sun ;  here  is  M  and  N  ;  use  the  2  sticks  left  across  the  A  A  s,  and  the  pen  for  a  third 
stick  and  spell  MAN. 


GOLDEN  FLEECE.  129 

The  reason  for  the  disagreement  in  the  computation  of  gene- 
alogies from  David,  is  seemingly  so.  It  is  the  different  ways 
of  computing  that  time  by  o,  4,  7,  12,  etc.  It  is  done  l^y  letters 
in  names,  all  meaning  49  years. 

Adam  was  Eve  also,  —  the  twin.  Eve  was  the  darkness  of 
his  first  life,  the  system  he  was  married  to.  In  light,  find  ghilt, 
guilt,  gilt.  All  these  names  fitted  the  aspect  of  the  heavens  on 
time.  Those  stories  are  different  ways  of  describing  advents, 
and  their  consequences,  and  are  not  a  history  of  the  earth  and 
its  inhabitants  in  any  other  way. 

Mankind  kill  each  other  because  they  do  not  see  that  tJiis 
man  had  to  have  so  many  names.  See  snatch  a  rib,  see  king, 
see  nack  a  rib  =  Sennacherib. 

In  Joseph  is  hose  —  the  calf — leg.  Then  there  is  left  the 
J  —  the  fist  of  the  Almighty  and  the  P. 

So  it  is  all  through  the  Bible.  Those  names  of  persons  and 
localities  are  a  time  as  well  as  a  place.  The  same  names  apply 
to  people  and  localities,  as  well  as  to  things  of  spiritual  essence. 

See  that  loaf  and  sas,  are  in  ass  and  foal.  He  rode  into  that 
city  of  spiritual  knowledge  by  the  eating  of  the  menu  ;  lo  a  F 
he  was  ;  time,  A  and  S. 

Jerusalem  is  that  condition  of  spiritual  knowledge,  and  a 
word  that  will  be  better  understood  out  of  the  flesh. 

J  he  are,  you  sa  L  he  M.^  It  is  God  the  Father  and  the  Son 
as  N  Avith  the  pen.  Names  of  localities  in  this  country  are 
astrologically  adapted,  the  same  as  were  those  in  the  East. 

The  surprise  of  the  wise  people  of  that  time  to  find  the  sun 
the  star,  and  that  the  ro  of  the  zodiac  was  the  Bethel, ^  was  the 
foundation  for  a  short  story. 

The  raising  of  Lazarus  was  a  story  of  the  same  death.  In 
that  name  is  the  razar  L  us.      US  is  the  unity. 

Those  who,  in  their  imagination,  build  scenes  of  2000  years 
ago,  may  as  well  see  the  same  things  in  the  light  of  reason  as 
to  believe  that  all  nature  was  suddenly  convulsed,  which  all 
could  see,  but  none  w^ould  believe. 

>  The  same  as  JEHOVAH-JIREH. 
2  Q  he  ^^  bell. 


130  GOLDEN  FLEECE. 

The  veil  was  rent  and  that  soul  went  into  sheol,  hades,  and 
hell. 

The  earth  did  quake  the  same  as  it  always  has  at  the  return  of 
the  same  period.^  An  earthquake  at  the  present  epoch  in  which 
20,000  people  are  estimated  to  have  suffered,  is  not  considered  as 
any  proof  of  an  advent,  nor  was  it  at  that  time  ;  years  elapsed, 
and  the  fulfilment  of  his  prophecies  was  the  proof  of  that  advent. 

People  of  to-day  firmly  believe  that  which  the  Romans  could 
not,  and  those  people  were  just  as  intelligent  as  the  people  of 
this  age. 

The  surprise  which  awaits  souls  on  the  "  other  side  "  opher  th 
hair,  cannot  be  conceived  here  on  earth.  It  is  the  solemnity  of 
a  gigantic  joke.     Who  knows  what  a  joke  is  in  Hebrew? 

If  people  of  to-day  could  be  shown  an  accurate  picture  of  a 
scene  in  Aleppo,  Syria,  which  took  place  2000  years  ago,  would 
they  be  startled,  or  inclined  to  think  of  it  as  anything  more  than 
an  every-day  occurrence  ? 

These  musings  should  lead  any  one  to  see  that  the  belief  so 
strong  in  the  mind  is  that  which  carries  beyond  this  earth. 

In  Syria  see  Beraea  and  Aleppo. ^  There  is  the  Bear  —  he  — 
A,  and  the  0  and  apple.  The  fitting  of  those  names  is  not  any 
closer  than  the  work  was. 

The  wrath  of  her  who  knows  it  all,  was  the  foundation  for 
Nazareth.     There  is  14,  and  the  razer  —  with  fire. 

The  names  which  are  in  the  several  stories  compiled  as  the 
gospel,  are  the  result  of  the  heavenly  aspect  of  those  days.  Time 
eye  O  0  see. 

"The  stars  shall  fall."  People  can  not  get  up  to  them  yet,  so 
their  lans^uao'e  is  brousfht  down.  The  forewarning  was  a  seem- 
ing  shower  of  starry  sparks. 

Man  is  looking  for  things  on  earth  which  he  will  see  after  D. 
In  this  way  he  misses  the  mark.  The  bull's-eye  is  the  center  of 
the  tar  G  he  T. 

M  is  airy,  i.e. ,  look  through  air  to  see  the  sun.  M  airy,  without 
the  eye,  is  Mary,  the  darkness^  of  even  in  G  =  evening  =  Eve 

1  Italy  1886-7=  13  =  M. 

2  See  map  of  ancient  Roman  empire. 

^  In  darkness  see  the  D  ark  and  N  =  U,  double  timed. 


GOLDEN  FLEECE.  131 

N  in  G.  Joseph  was  betrothed  to  that  darkness  in  which  was 
the  child  of  hght  and  knowledge.  Joseph  w\^s  David,  he  of  the 
seven  mnltipHed. 

Mary  is  mar  and  the  urn.  To  mar  is  to  bruise  ;  the  same  is 
the  heel  (heal)  of  time.  Reverse  mar,  and  see  Ram.  Mar  with 
the  serpent  is  Mars.  The  Ram  buts  ;  the  reverse  is  stub.  Stub 
is  t  hub,  and  huh  is  the  center  of  the  wheel  —  the  double 
you  heel  —  heal  of  time. 

Adam  fell  at  Pisces,  and  went  to  the  A  —  the  sun,  and  could 
get  no  farther ;  was  stopped  by  the  sun  ;  it  was  his  dam  —  the 
A  dam. 

He,  by  coming  to  earth  again,  becomes  his  own  father ; 
and  he  w^as  the  womb  man,  woe  man  and  woman  ;  so  he  is 
always  his  own  mother.  By  twins,  he  is  always  his  own  brother, 
and  as  the  woman  (Eve),  he  is  always  his  own  sister.  See 
the  4  ways  of  relationship  in  the  one  head  —  the  subject  of 
mythology. 

These  things  all  fit  farther  along,  where  language  is  taken  in 
at  one  glance,  and  where  it  can  be  known  Avithout  having  to  stop 
to  study  it. 

Use  the  tops  of  the  two  PP  s  for  DD  s.  Use  the  bottoms  (stork) 
for  X,  see  a  X  D .  D  is  X,i  and  T  is  R  by  putting  the  serpent  on 
to  T  as  t  =  $  =  R .  re  add  (read)  D  he  X  and  T  he  R,  i.e., 
DEXTER. 

In  the  foregoing  (4  going)  is  to  be  seen  an  illustration  of  one 
letter  becoming  another.  This  law  has  but  one  weak  place,  and 
that  place  is  only  seemingly  so  to  man.  It  is  the  law  of  the 
cruise,  and  no  road  but  death  (the  0)  will  give  it  in  detail  — 
the  death  tale  —  the  re  tale  —  the  mean  and  small  way  of  part- 
ing with  the  jobbers'  wares,  the  effects  of  Job,  the  middle  man. 

The  word  cruise,  without  the  eye,  is  curse. 

See  the  abomination  unto  you  —  the  turkey.  See  all  of  his 
parts,  and  name  them.  See  the  strut  is  the  t  rut.  Therubber^ 
is  on  his  knows,  and  the  prime  in  G  brush  is  at  the  double  you^ 

*  By  death  it  becomes  the  2  sticks  of  T  =  X. 
'^  The  rubber  is  the  last  game. 

2  W  means  you  double  in  purgatory,  and  become  as  the  angels  in  heaven  — 
twined. 


132  GOLDEN  FLEECE. 

ish  —the  lucky  bone.^  He  is  one  type  of  the  suffering  Job.  He 
has  the  FAN,  the  narrative,  and  the  gobble  —  as  Job  gobbled 
down  the  menu  of  the  tree.  Job's  patients  were  all  mankind. 
A  patient  without  the  eye  is  a  patent.    The  pay  tent  is  in  sheol. 

In  this  way  examine  all  things  by  naming  the  parts,  and  see 
what  it  is  to  offer  these  things  as  a  sacrifice.  Offer  is  off  of  the 
usual  way  of  thinking  of  them  l)y  a  low  base  of  land  gauge. 
Here  is  the  so-called  ignorance  of  past  ages. 

Jupiter  is  the  name  by  which  both  Father  and  Son  are  known. 
That  name  gives  the  understanding  of  unity. 

Pan  is  at  the  head  of  the  12  as  13  the  sun.^  14  is  connected 
with  the  word  Son.     In  this  way  Pan  is  Jupiter. 

All  things  are  blended  together  in  this  same  w^ay,  and  is  es- 
pecially noticeable  in  gradations  of  prontmciation. 

In  Pisces  and  I  H  S  see  feet  ish  —  fetish  and  his  feat  —  feet. 
In  this  way  read  the  law  to  suit  the  fancy  —  fan  see  —  Pan 
see. 

"The  pool  of  Siloam."  P  ool  of  Time,  the  eye  and  loam  — 
the  earth.  The  death  at  Cancer  and  the  descent  into  hell  was 
the  pool. 

P  ool.  That  spear  on  the  P  and  the  shepherd's  crook  put 
with  it  make  another  P.  The  two  P  Ps  make  a  B  and  the  two 
edo'ed  sword  —  the  two  pen  see  —  the  spear  with  which  the 
Dragon  was  slain. 

In  this  temple  must  all  syllables  be  put  in  place  to  have  an 
understanding  of  the  absolute  law  of  God  to  man  in  the  language 
he  uses  for  his  earthly  convenience.  The  grind  of  this  wordy 
mill  is  here  and  beyond. 

This  orthoora[)liy  is  alluded  to  all  through  the  Bible,  and  gives 
it  that  air  of  sacred  mystery  wdiich  man  feels,  but  cannot  tell 
why. 

All  words  which  have  ology  for  an  ending,  are  for  all  ogee  = 
OG  the  serpent ;  graphy  is  the  0  and  spiritual  knowledge  beyond. 
V  becomes  F,  and  F  ph. 

The  word  God  is  the  word  for  people  of  the  earth  to  use,  and 


^  Two  ways  from  the  spade. 
2  13  +  U  =  27  =  9,  the  eye. 


GOLDEN  FLEECE.  133 

is  that  which  they  are  allowed.  Jehovah  is  not  for  mortals  to 
utter. 

In  the  word  selfish  see  elfish—  hell  fish,  that  which  swallowed 
Jonah.  In  swallowed  see  S  W  allowed  —  aloud.  S  W  is  time 
you  double,  if  you  DO  —  do. 

That  L  fish  will  swallow ^  every  soul  now  living,  as  it  has  al- 
ways done  in  the  past. 

E  is  sun  in  Leo.  A  is  sun  in  Aries.  U  is  the  air.^  E  A  U  is 
the  0  in  dialect,  and  is  the  hole  and  entrance  to  God. 

Dialect  —  Die  A  he  see  t . 

Man  is  always  looking  for  chaos,  as  a  proof  of  an  existent  God, 

that  very  thing  which  does  not  take  place  because  there  is 

an  existent  God.  God's  works  are  used  as  a  proof  that  there  is 
no  God,  because  man  has  never  seen  anything  other  than  God's 
works  to  compare  them  with.  He  unconsciously  desires  proofs 
of  no  God,  in  order  to  prove  to  himself  that  there  is  a  God. 
This  is  the  result  of  his  expecting  chaos. 

It  is  in  his  nature  to  be  thinking  of  chaos  in  the  future,  because 
he  is  in  the  scale  of  progression,  and  is  to  see  wonderful  things 
of  which  he  has  only  an  instinctive  imagination  while  in  the  flesh. 
Man's  disbelief  in  a  future  is  largely  due  to  the  misrepresenta- 
tions of  that  condition  by  those  Avho  were  in  ignorance  before 
him. 

Can  man  do  away  with  the  law  of  lye,  grease,  and  soap?  If 
not,  how  can  he  escape  the  ash-water  of  his  record,  unless  he 
mix  with  the  grace  of  God  and  see  50  a  P .  For  this  comparison 
people  did  take  umbrage  2000  years  ago,  and  the  vengeance  of 
God  has  followed  them  ever  since. 

They  said  it  was  too  small,  and  not  worthy  of  the  God  whom 
they  worshipped  ;  yet  they  would  admit  that  there  was  nothing 
too  meek  for  Moses. 

Souls  have  to  get  down  lower  than  that  comparison  before 
they  triumph  in  the  silent  H.  See  what  it  is  to  be  born  again  — 
all  in  the  she  hall  —  sheol. 

See  that  the  advent  of  2000  years  ago  was,  where  historians 


^  Swallow  is  in  the  core  —  sign  Taurus. 

2  These  5  months  are  pebbles  —  P  bulls  for  the  sling. 


134  GOLDEN  FLEECE. 

can  find  some  connections  b}^  war  and  disasters.  He  was  of 
Carthagenian  Mjlood,  born  in  Aleppo,  Syria.  Bethlehem  was 
the  star  route  of  his  spiritual  birth. 

The  ancient  Romans  acknowledged  that  God  caused  war,  and 
fought  both  sides.  They  opened  the  door  of  the  temple  of 
Janus  until  peace,  as  an  acknowledgment ;  but  they  would  not 
believe  that  he  was  the  same  to  the  black  man  as  to  the  white. 

People  of  this  age  should  realize  that  the  bhick  race  have  been 
the  Jews  for  the  past  2000  years,  thus  avoiding  that  error  of 
Eome  and  Greece. 

The  blacks  sound  D  in  place  of  th,  and  give  B  for  V.  Thus 
is  the  soft  blend  of  dialect  divided  amon<>:  God's  children. 

They  are  called  the  children  of  Ham.  See  the  pun  is  meant  ^ 
of  that  race.     Pan  is  meant,  fan  is  meant,  han. 

The  same  warning  is  again  here  given,  as  at  every  suck  time 
since  the  history  of  man.  These  things  should  be  looked  to 
with  reason  and  understanding. 

^  See  car  =  arc  ih  age  A  G  he. 
-  Punishment  for  unbelief. 


GOLDEN  FLEECE,  135 


CHAPTER   XXIX. 

By  names,  dates,  and  numbers,  see  the  signs  of  this  epoch  of 
time.  The  combination  cannot  be  unravelled  by  man  in  the 
flesh  ;  but  he  can  see  a  mix  of  names  in  daily  news,  and  he  has 
history  to  look  over,  in  which  is  plainly  written  the  book  of  8  — 
of  ftite. 

The  unison  of  language  (as  shown  in  this  work)  is  the  way 
to  find  the  unalterable  law  of  God,  and  the  way  to  see  his  deal- 
ing with  man  by  that  law. 

This  double  reading  is  the  "sign  of  Jonah";  always  and  for- 
ever the  same  —  the  double  hautboy  of  Pan  ;  2  w^ays  for  earth, 
and  4  ways  for  the  passage  over  the  Styx  by  the  in  die  A  rout,^ 
which  is  sure  to  be  on  time  in  the  future,  as  it  has  never  failed 
in  the  past. 

The  Avay  the  Pomans  read  astrology  was  their  fig-tree. 
Those  "figs"  (figures)  was  the  way  they  built  in  the  alphabeti- 
cal law.  They  had  lost  the  art,  same  as  now.  They  did  not 
see  the  simplicity  of  it. 

The  cursing  of  that  fig-tree  was  the  same  as  the  cessation  of 
work  on  the  Tower  of  Babel  —  tower  of  babble  —  talk.  They 
studied  the  double  read,  and  admitted  that  they  knew  not  what 
they  said.  Their  language  was  confounded.  C  on  founded  — 
founded  on  C,  the  reed  way  they  read  —  red. 

The  P  roof  (proof)  of  the  dou])le  read  will  be  the  eat  in  G 
(eating)  of  music  in  notes  of  prince  see  P  all  and  in  T  he 
rest  —  principal  —  principle  and  interest. 

Fig.  18,  is  the  two  hawk-feathers  used  by  the  Egyptians  to 
illustrate  the  eater  piece  of  time  in  the  adjustment ;  add  the 
A  to  ment —  meant. 

Those  two  feathers  mean  the  difference  between  the. 8  X  8 
square,  and  the  b  x  ^^  oblong  square,  as  shown  in  Fig.  13. 

'  India. 


136  GOLDEN  FLEECE. 

Rameses  was  he  who  saw  the  Earn  in  the  spiritual  existence. 
Xo  matter  how  many  kings  took  that  name  afterward.  IJe  was 
the  real  Sennacheril)  also. 

G  all  on,  is  a  gallon.  On  gall.^  From  this,  and  with  it,  is 
the  4  quarts  which  it  contains,  i.e.,  the  4  quarters  of  the  square 
cross.  They  are  Pison,  Gihon,  Iliddekel  and  Euphrates.  Hav- 
ilali  is  the  circle  around  the  whole  as  0,  and  the  circle  of  the 
neck.     See  havalock. 

The  goat  —  Pan.  Me  knee  me  knee  t  kel  —  kill  you  far 
t-in.  Mene  Mene  Tekel  Upharsin  —  you  pass  in  —  to  sheol  — 
the  0. 

Thy  soul  shall  froth,  foam,  and  effervesce  in  purgatory  and 
hell.  Arising  again  to  that  land  of  fire,  the  seven  churches  of 
Asia,  where  all  souls  become  spiritual  Paraisians  —  Persians. 

The  "boils  of  Job,"  was  this  same  overflowing  in  mead^  — 
meadow  —  the  swamp  and  marsh  from  which  come  flags  and 
cat-tails. 

The  word  dynasty,  means  the  ash  death,  and  should  be  a 
period  of  2000  years.  "There  was  war  in  heaven,"^  is  the 
time  of  making  things  even  at  the  time  of  the  die  nasty  ;  the 
simplest  way  to  unravel  the  Bible,  is  the  sure  and  the  truthful 
way.     In  cursed,  is  the  cure,  time,  and  death. 

The  man  in  the  atlas  of  the  heavens,  is  the  sun  man  in  his 
difi'erent  characters  and  names  as  he  goes  through  the  24  months' 
experience. 

Tales  in  mythology  are  connected  by  stating  some  relation- 
ship with  the  names  of  the  characters  of  some  more  ancient 
story,  to  show  their  mythical  meaning. 

Esau  had  a  remarkable  head  of  hair  wdien  young,  and  of  air 
and  H  when  old.  This  is  why  pictures  of  apostles  vary  as  they 
got  V  airy.  An  apostle,  means  a  part  of  the  whole  ;  in  that 
word  see  post  —  P  oh  t  ,  and  /E  with  the  L  for  surety. 

All  have  to  bear  those  twelve  diflerent  characters  as  they  pass 
along,  following  their  file  —  life  — leader. 

'  The  gall  —  gaul  of  the  live   [^  . 

2  Medes. 

^  War  in  heaven  is    -|-   sun  and  Q  . 


GOLDEN  FLEECE.  137 

All  souls  will  be  Thomases  after  death.  The  reality  is  so 
far  bej^ond  the  strongest  belief  on  earth,  that  the  bodily  life 
will  be  counted  as  doubting.  All  are  Peters,  and  Judases,  and 
will  sustain  those  characters  in  sheol.  They  are  all  Alpheuses. 
They  see  the  sun  in  Alpha  and  Aleph  the  bull.  See  why  Alpha 
becomes  Aleph. 

See  introduce.  Duced  in  the  T  roe.  D  you  see  law,  is  duce. 
Duce,  is  two  —  the  double  nature,  because  of  suffering  in  that 
roe.  In  T  rod,  D  you  see  -E.  In  trod  you  see  the  -£  cud. 
D  you  see  G    =  see  you  (D ,  cub. 

Menu,  men  you  —  mean  you.  This  word  is  of  the  eating  of 
the  fruit  of  the  tree  in  the  G  hard  den.  M  he  N  you.  An 
acknowledgment  that  M  is  N,  and  that  the  you  here  meant  is  he 
who  did  eat,  will  explain  the  word  in  part. 

M  becomes  N,  and  is  of  and  with  the  U,  and  U  is  the  Holy 
Ghost  in  the  law  as  revealed^  to  man.  That  menu  is  the  fi'uit 
of  time  which  no  man  can  touch  until  he  sure^.y  dies.  lie  is 
then  driven  out  of  the  G  R  den,  and  sees  that  D  is  N.  Tie  finds 
every  act  of  his  life  laid  open,  naked —  t  ark  —  and  gets  his 
apron  for  shame  —  H  same. 

He  eats  of  the  tree  (three ^)  in  the  airy  space  of  sheol,  and 
chews  the  ^q\v  cud  in  caverns  of  earth,  the  place  of  hades. 

Ancient  pictures  which  show  angels  in  the  background  have 
sheol  for  a  basis.     Wings  are  the  same. 

Those  which  have  Astro  connections  can  be  easily  understood 
to  mean  the  calendar  man. 

Yulcan,  the  forger,  is  he  who  had  to  bear  all  the  names  of  a  2 
years'  course  —  the  4  cube  of  the  alphabet.  From  this  is 
forgery  when  another  name  is  used  in  fraud. 

Forging  is  "  smithing " ;  because  he  of  many  names  under- 
stood the  weld  of  the  tire,  the  hammer  and  heat  of  Orion  — 
iron  —  the  steel  —  st  eel  —  steal  of  the  tJi  eye  he  F  (thief)  who 
was  forsfiven  on  the  cross  in  the  sunli^^ht  of  the  heavens.  In 
this  way  read  myths  with  an  understanding  that  the  seemiyig 
whole,  is  but  a  part  of  it. 

^  Re  vealed,  calf,  see  half —  D. 
^  Golgotha. 


138  GOLDEN  FLEECE. 

All  the  signs  of  the  heavens  are  chained  together  electrically, 
and  together  they  are  the  great  "cats'  cradle,"  a  web,  and  the 
web.  He  who  suffered  all  of  those  signs  w^as  stirred  by  that 
w^eb,  and  thus  found  the  4  meanings  of  words  and  their  con- 
nections ;  and  it  should  be  easy  enough  to  see  why  the  wordy 
man  of  his  time  was  a  Webster.  The  man  next  to  him  was 
Johnson,  because  of  the  son  John  soon  to  come. 

Events  have  all  been  Avove  together  as  4  warnings  since  the 
10th  century,  gradually  growing  more  perceptible. ^  Always  by 
the  mix  of  names  and  figures  in  civil  affairs,  as  well  as  in  war 
and  pestilence. 

The  knowledge  of  these  things  is  building  the  temple  of  the 
Lord,  and  must  have  a  foundation.  The  foundation  is  the  con- 
nection of  events  in  the  mix  of  names  and  numbers. 

Place  ain '  on  the  alter,  and  see  Cain.  The  mark  placed  U2:)on 
him,  Avas  you  P  on  him.  He  was  born  for  G,  and  slew  his  first 
life.  He  was  a  wild  man,  ish  M  he  all.^  He  slew  A  bel  — 
B  e  LL.^ 

As  none  can  approach  the  eye,  E  is  used  ;  it  is  the  law,  and 
in  that  way  ain  becomes  ane,  cain,  lain,  lane  —  the  straight  and 
narrow  wa^^ 

Million,  is  eye  on  mill.     Mill,  is  the  great  universe. 

United,  is  the  re  verse  of  untied;  the  same  of  unite  and 
untie.  Verse,  is  serve.  Observe,  is  serve  Ob — the  serpent. 
In  pen,  see  that  P  is  N  =  14.      Shoro,  is  time,  hor  and  0  =  15. 

The  "signs  of  the  times,"  can  be  understood  as  the  doul)le 
read  of  Jonah,  and  they  always  indicate  the  overruling  power  of 
him  who  is  never  changeable  —  change  a  ble,  change  a  bell  — 
change  a  bull  never, 

Taurus  is  there  the  same  as  when  placed  there  in  and  of  the 
law,  and  he  who  Avas  od  in,  and  bald  R'^  found  the  difference 
between  the  S  not  and  the  S  H<not  of  the  real  cat  R  .      He  was 

'  P  he  are  see  he  P  T  able  —  a  bull. 

^  Ain,  is  the  veil ;  in  veil,  is  Levi  —  Pisces. 

^  Ishmael. 

"*  Triumpli  over  hell. 

^  Odin  and  Balder.    God  in  Scandinavian  folk  lore.    F  all  ^  lower  ;  lo  double 

W  he  f$  . 


GOLDEN'  FLEECE.  139 

the  same  Elijah  who  suffered  the  blaze  of  hell  and  the  dell, 
the  blaze  dale  of  1  N  R  I. 

Sun  rise  is  also  sun  set  to  the  inhabitants  of  the  earth,  as  they 
severally  see  it ;  and  just  as  simple  as  this  is,  just  so  simple  are 
all  of  those  things  which  inen  quarrel  about,  and  murder  each 
other  by  thousands.  Thus  what  is  a  lie  on  earth,  is  truth  in 
heaven,  where  the  whole  circle  is  seen  at  a  glance. 

He  rested  on  the  seventh  —  seven  and^A  —  fire  ;  time,  even, 
and  fire.  1,  2,  3,  4,  5,  6,  7  ;  do  re  mi  fa  sol  la  si.  Si  is  time 
and  the  eye.  He  rested  the  H  (8)  on  those  seven,  for  they  were 
the  foundation  of  everything,  and  coupled  the  octave  from  A  to  H, 
and  H  became  the  bottom-stone  of  the  foundation  for  another 
octave.^  So  seven  days  are  a  week,  and  the  1st  day  is  the  8th 
again.  The  meaning  of  the  first  of  Genesis  is,  that  music  is  the 
law  of  the  construction  of  the  firmament.  Genesis  is  generation 
by  heat  —  H  eat  all  of  it  —  the  heat  R  piece  —  death  and 
beyond. 

Musicians  know  that  in  an  octave  there  is  something  to  be  dis- 
posed of.-^  That  something  is  the  same  eater  piece  —  re  eat  a  P 
see.  The  same  is  in  mathematics  as  placed  with  the  revolution 
of  heavenly  bodies.  It  is  the  surplus  power  always  driving 
southward  toward  the  dung  gate  of  the  temple  from  which  it  re- 
turns again  to  the  head  of  the  reign. 

And  the  evening  and  the  morning  were  the  fourth  day.^  The 
Ath  daze  way  of  fire  ;  everything  reads  four  ways.  Th  is  fire 
from  heaven,  no  matter  in  what  word  it  may  be  found.  The  fifth 
day  is  in  the  law,  and  so  on. 

The  serpent  was  more  subtile  than  any  (D  he  a  t  (beast)  of 
the  field. 

The  serpent  is  the  sub  tile,  the  bottom  rock,  the  foundation 
of  the  law  of  God,  the  sub  base  of  the  music  ;  in  it  is  the  accurate 
crossing  of  orbits  and  everlasting  life  by  correct  time  in  divi- 
sions. 

The  sign  of  Libra  is  two  sticks ;  one  is  bent  in  the  middle,  so 

^  In  octave  is  0  seeV  and  eat;  also  death  (oc),  vat  (bat),  and  the  law ^. 

^  Easily  found  in  the  tuning  of  the  piano. 
^  One  half  of  8  the  temple  of  a  day. 


140  GOLDEy  FLEECE. 

when  lain  across  the  other,  it  will  not  touch ;  meaning  a  balance 
in  the  heavens  and  no  clashins:  of  orbits. 

The  mahl  stick/  in  connection  with  the  arm,  forms  the  cross ; 
it  has  that  name,  because  the  old  name  for  and  cf  the  suffering 
cross  was  Maahl.  See  Maul,  j\Iawl  —  M  hall.  The  sun  and 
temple  is  the  M  hall,  and  the  temple  of  Mahsd  Taj  is  to  be  read 
'■  tJie  temple  of  the  suffering  sun  man.'' 

What  is  false?  fall  see.  The  fall  of  the  year  north  is  spring 
of  the  year  south.  In  like  manner  does  a  man  claim  a  lie  often- 
times, because  of  his  putting  his  knowledge  and  ignorance  to- 
gether on  one  side  of  the  scale.  The  moon  is  his  stopper,  and 
he  wants  to  see  everything  accordingly.  Falsetto,  F  all  see  toe 
—  Pisces  ;  an  octave  hio^her. 

AH  words  spell  as  leading  to  spirituality  through  0,  /£, 
U,  and  I  ;  these  are  the  five  vowels.  V  becomes  B  at  the  10th 
sign,  and  vowels  turn  to  bowels  —  the  l)alance  —  scales  of 
justice.  In  this  same  v/ay  all  words  change  to  a  heavenly 
understanding. 

The  soft  1)lending  of  the  vowels  will  all  be  simple  and  easily 
understood  in  the  shoals  of  sheol  and  the  shades  of  hades. 

Baldrick,  zodiac.  Laid  F^  eye  C  key.  B  all  D  arie  see  key, 
the  Nat^  3^ou  are  all,  the  key  of  C  smote  with  the  reed  is  read  in 
0  G,  the  serpent. 

From  and  with  baldrick  is  derrick  —  death  he  F$  ah  I  see 
key.  By  the  four  guys  G  becomes  Y.  The  G  eyes  —  the  four 
ways  —  of  the  cross. 

The  angles  of  the  zodiacal  derrick  were  the  pit,  the  furnace, 
the  den,  the  cloudy  pillar,  and  mount  Sinai.  The  angle  of  the 
law  of  Q  and  Q  rolled  away  the  st  one  —  stone  ;  meaning  death, 
and  no  man  saw  it. 

The  law  was  received  at  the  place  of  derivation  ;  dcriver,  the 
river  of  death,  the  Styx. 

Deride.  As  long  as  man  rides  D,  he  can  mock  and  scoff; 
but  when  Q  rides  him,  he  will  know  the  difl'erence  between  im- 
punity and  Imp  unity,  and  between  deep  read  and  D  bread  as 
Q  l)reed.     It  is  the  red  C,  and  the  shepherd's  crooks  with  the 

*  Rest  stick  for  the  painter's  arm.  ^  ]v[atlian  —  nay  ih  a  N. 


GOLD  EX  FLEECE.  141 

st  half —  the  staff —  the  pen  ;  the  dividing  asunder  — the  two- 
edged  sword. 

The  testament  is  composed  of  many  tales  which  are,  of  them- 
selves, quite  short ;  they  are  put  together  to  appear  like  one  con- 
tmuous  history  of  a  life. 

The  beheading  of  John  the  Baptist  is  the  ash  death  of  the  same 
man,  and  the  raising  of  Jairus'  daughter  is  another. 

See  what  a  daughter  is  by  Hebrew  pronunciation  :  a  D  aught 
he  are,  a  D  ot  T  he  [^  and  so  on. 

In  cavalry  is  Calvary  —  see  all  very,  the  ride  of  Pegasus  in 
sheol ;  triumph  in  November  —  the  ])ow  man. 

The  blend  of  Hebrew  can  be  seen  by  the  most  simple  form 
possible  of  following  up  rhymes,  as  —  its  a  nose  you, 

its  an  0  shoe, 

its  snow  shoe, 

its  no  shew, 

its  know  shew, 

its  know  no  its  you, 

its  han  oh  sJioo,  and  away  goes  the  spirit  from  earth.  This  can 
be  varied  until  the  starting  point  is  lost,  but  yet  the  connection 
kept  good. 

It  is  in  the  soul's  experience  as  it  leaps  from  the  nose  at  the 
thirty  silver  ^  pieces  into  the  vat  of  heavenly  vocabulary,  where 
there  will  be  no  more  doubt  about  the  upper  room  and  cloven 
tono^ues  of  fire. 

The  soul  will  experience  the  Killing  of  (at)  the  Passover,  the 
Martyrdom  of  the  Twelve,  the  Eating  of  the  Last  Supper,  the 
Sacrifice  of  Iphegenia,  the  Pyrrhic  dance,  the  Fhiy  of  Alex,^ 
and  all  such  descriptions  of  that  cruise  as  have  been  given 
from  time  to  time  in  the  history  of  the  earth. 

Because  of  a  wordy  resemblance  of  these  things  betwixt 
heaven  and  earth  with  earthly  matters,  those  things  have  the 
stamp  of  bloodshed  and  suffering. 

That  similar  things  have  happened  on  earth  is  true,  because 
of  the  blend  of  language.     It  has  always  been  the  work  of  the 

'  As  Judas  —  at  the  1st  of  Are?:  by  the  sun  circle. 
2  Skinning  of  the  Assyrian. 


142  GOLDEN  FLEECE. 

devil,  because  man  has  l3een  willing  to  give  up  to  him.  The  D 
is  the  only  letter  accessible  to  man ;  the  O  and  the  D  —  the  D 
and  the  0  is  his  tonic  and  D  read,  dread  —  do  for  bread. 

Dread  must  ])e  breads  and  from  heaven  ;  it  is  the  man  A  —  the 
sun  man  who  always  gives  it  all  ways  by  the  bevel  O  instead  of 
the  devil  1  (Q  L). 

Leave  hell,  leave  L  is  the  level ;  and  when  applied  to  levels  is 
eve  =  darkness  —  felt  —  left  —  L  he  F  T. 

In  past  ages  unbelievers  worked  their  way  into  power  ])y  the 
aid  of  the  devil,  and  did  most  horribly  butcher  their  fellow-men, 
and  at  the  same  time  use  the  story  of  Cain  for  a  text,  ^Yhen 
preaching  to  those  who  did  believe  and  were  saved.  So  it  will 
ahvaj^s  l)e,  when  men  get  excited,  and  think  to  make  the  most  of 
life  by  making  an  exhibition  of  the  power  of  the  D. 

The  D  is  half  a  loaf;  divide  the  word  loaf  in  halves.  Lo  aF 
is  seen  —  the  weakest  letter.  In  loaf  is  foal  and  fal  0  —  fallow 
ground  —  the  G  round  by  the  bridge  of  salvation  —  the  Q  ridge  ; 
the  ridge  of  that  (D  is  the  pole  route  of  they  who  are  cyphered 
—  see  high  fired  out  into  the  northern  light  of  eternal  heaven. 

M  he  a  N  mean  ;  ^  he  who  solves  the  riddle  in  this  mean, 
close  way  of  mean  time,  by  silly  bles,  pies,  lies  —  the  tail  and 
tale  —  the  narrow  T  eye  V. 

Conjunction  is  see  on  June  see  t  eye  on  —  the  but  (tub), 
the  and  (Dan),  the  conjunction  of  heaven,  earth,  and  hell. 

Sodom  and  Gomorrah.  So  death  0  am  and  G  oh  M  horror; 
the  horror  of  M  =  13.  One  turned  and  looked  back  and  (D 
came  a  pillar  of  salt  and  salvation.  The  wife  of  square  ots 
Lots  — the  result  of  death  in  the  Styx,  J  or  dan  —  Jordan  —  J 
and  or  =  gold. 

F  with  lee,  is  feel.  Lee  is  a  ])lace  of  wreckage,  and  F  is  the 
weak  letter.  Flee  (flea)  is  the  leap  at  the  mend  of  time  be- 
tween the  moon  and  sun  ;  the  hopper  through  which  all  souls  go 
into  the  mill  for  purification.  The  jumping  flea  is  the  type  ; 
thus  it  is  seen  that  all  words  are  types  of  things  further  along 
in  the  soul's  progression. 

^  Manna  in  the  wilderness. 

2  ]\Ieaning  mean  in  G  —  this  —  -f-  I  H  S  —  ish  way  — the  fish  way,  the  whole 
the  whale. 


GOLDEN  FLEECE.  143 

Put  the  word  text  upon  the  alter.  The  T  Ts,  are  the  equi- 
noctial points  of  Aries  20th,  and  Liber  20th  — the  20th  letter 
twice.  X  is  the  equatorial  line  across  the  ecliptic.  E  is  the 
0,  the  weasel  of  the  whole,  the  same  as  the  whale,  where 
the  hole  is  punched  in  the  square  to  give  a  correspondino- 
circle. 

With  □  (E)  the  word  Lord  is  put,  for  it  is  the  law  of  de- 
struction to  make  thinijs  even. 

By  way  of  the  precession  of  the  equinoxes,  the  land  gauge  of 
the  word  text  becomes  varied,  although  the  word  itself  remains 
the  same,  — the  tJieme, 

The  precession,  is  the  chewing  of  words  and  sentences  into 
silly  bles,  pies,  ties,  and  that  work  of  precession,  is  the  work  of 
precision  on  the  pole  of  the  heavens  where  the  work  of  blending 
is  going  on  forever. 

One  letter  becomes  another,  one  syllable  becomes  another,  a 

letter  becomes  a  syllable,  and  a  syllable  becomes  a  letter, all 

constantly  changing  in  the  eternal  rounds  of  the  precession  of 
the  equinoxes. 

Precession  of  language,  has  its  adjustment  on  the  zodiacal 
belt,  refracting  on  to  the  pole  of  the  heavens.  The  pole  line 
runs  to  the  small  dipper,  which  is  P  —  F  and  P  together,  where 
the  law  comes  from. 

Every  sentence  that  man  may  say  has  three  meanings  other 
than  the  one  he  himself  thinks  he  comprehends  ;  this  is'because 
of  four-faced  Janus  at  the  head,  and  the  law  of  four. 

The  twelve  months'  voyage  in  sheol,  are  twelve  fords,  straits, 
sounds,  bridges,  and  all  names  of  places  which  connect,  making 
conjunctions,  and  are  to  be  so  allowed  in  Hebraic.  Allowed,  is 
hallowed  —  H  allowed  —  all  owe  D,  Hall  0  wed. 

Put  the  word  ford  on  the  alter,  and  see  the  F  from  the  left 
leaves  ord ;  there  is  od  and  the  healer.  Reverse  ord,  and  see 
dor  =  larva? ;  the  circle  of  twelve,  adds  0  to  dor,  and  gives 
door  to  the  doer.  Do  R  ,  and  the  spirit  enters  another  sphere 
at  last  =  L  as   t . 

Every  letter  and  syllable  should  be  put  on  to  the  alter  in 
God's  temple  and  there  H  allowed.     Allow  every  letter  to  be 


144  GOLDEN  FLEECE. 

doubled,  and  put  upon  repetition ;  and  every  syllable  punned, 
rhymed,  and  placed  in  the  law  of  God  to  man. 

X  p  .  ^  +  ;^  A  n 

An  ancient  sign  for  a  butcher's  shop  ;  read  from  the  right. 

AYeasel  lamb  and  trip. 

We  sell  Ham  and  Tripe. 

Wheze,  el  am,  and  tii  P. 

Whezze  hell  am,  and  dry  P. 

The  triangle  is  a  lamb.  To  put  that  lamb  on  the  altar,  is  to 
see  the  ivord  altered  —  all  T  he  are  hed. 

The  triangle  and  lamb  are  the  two  words  in  one  to  alter. 

The  3  sticks  of  that  angle,  is  the  tripod  —  the  perfect  -p. 

The  body  of  a  fleshy  lamb,  with  all  its  namable  parts,  is  to  be 
read,  as  its  bleat,  is  table.  The  grub  (G  rul))  enters  the  nose 
(knows)  and  gnaws  the  brain. 

The  body  is  doby^  —  the  D  boy  Isaac. 

In  this  way  go  on  finding  the  fit  of  all  parts  in  the  law  of 
land  o;auoe  Hebraic  —  he  bray  I  see.  This  is  typical  of  the 
sacre  -P  ice  of  the  lamb. 

Facino*  south  in  the  temple,-  the  crescent  is  seen  over  the 
ridit  shoulder.  The  half  moon  is  the  D.  Notice  the  direction 
of  the  bow  side. 

After  the  moon  dam  comes  the  sun  dam  ;  or  in  other  words, 
after  Diana  comes  Apollo.  The  sun  is  13,  the  lucky,  after  the 
soul  leaves  the  body.  Luck,  is  the  square  uck ;  the  hang  on 
Haman's  gallows  —  the  you  see  ^ . 

The  "bridge"  is  from  12  to  13  — Pisces  to  Arez ;  13  ties  up 
as  Jupiter —  1  +  3=4.  He  declares  that  by  his  one  in  4,  the 
4  shall  be  one  ;  so  13  becomes  1,  the  ace  —  sun.^ 

The  mean  and  close  Avay  in  and  by  which  God  regulates  dis- 
tances of  orbits,  is  mean  enough  for  the  salvation  of  the  hor  ;^ 
it  is  meantime. 

Hor,  is  what  man  can  see  only.     The  eye  and  D  make  horrid.^ 


»  The  daub  of  the  paint  with  a  good  body.  ^  The  open  air  —  Mars  ITall 

3  One  day  spot  — daze  pot—  D  ace    p  oh    f  .        ^  Horologia,  temple  time. 
*   j-   makes  torrid. 


GOLDEN  FLEECE.  145 

In  this  way  of  placing  syllables  for  the  future,  is  the  connection 
to  be  found  betwixt  heaven,  earth,  and  hell. 

People  are  continually  speaking  Hebrew,  and  giving  the  law 
of  God.  AYhat  they  say  and  do,  is  a  forecast  of  the  future  on 
earth  and  be3^ond. 

What  they  do,  is  dumb  language.  D  you  M,  dumb.  M  you 
M,  mum.  The  sunny  mum  way  of  muming  F  air  —  fare,  for 
Jews  to  chose  and  chow  —  see  hew  of  the  acts  —  ax  —  the  pi 
0  near  —  pioneer  —  pi  on  ear. 

See  mixed  and  mixture.  Ture  is  true.  T  U  R  E  is  pro- 
nounced as  cJieiver.  It  is  the  chew  of  the  Jew.  In  chew,  see 
hew  of  the  acts  of  H  he  double  you  —  hew.  T  you  are  he,  T 
you  re  at  the  cross. 

The  difference  between  the  utterance  of  cliewer  (ture)  and 
sure,  is  the  break  at  the  st.  S  is  the  19th  and  T  the  20th  cen- 
turies ;  together  they  are  t   the  serpent  and  cross. 

Sure,  is  the  ruse  of  the  shewer  —  the  time  hewer.  He  shews 
the  shew  bread  —  the  CD  read.  Shew,  is  she  double  you.  The 
U  double  on  the  Tx  in  the  she  hall  —  sheol  —  the  T  x  sure,  T  x 
chewer — Tx  T  you  R  D — texture  of  the  gar  meant.  The 
T  weed^  at  the  gar  den. 

Weeds,  thorns,  and  thistles  are  all  seedy,  and  the  ear  th  brings 
them  4  th  —  earth  brings  them  forth. 

In  Fig.  20,  INRI  has  the  same  meaning  as  the  four  rivers  of 
Eden,  with  the  addition  of  the  diagonal  —  the  X. 

The  two  lis  are  the  pole  and  the  sun  in  the  east.  All  man- 
kind are  facing  west  and  walking  the  ball  as  it  turns  toward 
them,  as  by  the  way  they  were  cast  in  the  matrix  of  the  zodiac. 

From  this  earthly  adjustment  the  soul  must  be  turned  on  the 
crosses  in  the  progressive  way  from  earth  to  heaven,  and  all 
start  as  F,  the  weakest. 

With  this  turning  on  the  cross,  earthly  language  turns  also, 
and  thus  the  soul  sees  its  past  life  all  reproduced  and  adjusted 
with  itself  on  the  four-spoke  wheel,  the  four-spoke  way  of  the 
speaker  who  will  speak  as  others  have  spoken  before  —  O 
4—  ©. 


^  Tweed  —  dewet  —  duet —  2  ways  of  reading. 


146 


GOLDEN  FLEECE. 


An  elf  is  a  soul  just  from  the  body  ;  an  F  from  a  P,  done  as  P  . 
Add  the  right  angle  (chopsticks)  to  F  on  the  left  and  see  L  F. 
Add  the  liuv  (£)  and  see  ELF.      Add  time  and  see  S  E  L  F. 


WEST 


EAST 


N 
SOUTH 

Fijj.  20. 


F  air  eye,  fair  I  see,  farie  see,  fairy  see.  Amid  sobs  and  con- 
vulsions, because  of  the  reality  of  their  fate,  those  fairies  go 
into  real  hysterics.     His  terror  see  —  Thamaz.^ 

That  terror  is  the  T  error,  and  is  unerring.  One  suffered  on 
that  T  and  tells  it  to  man. 

A  part  of  mankind  have  longed  for  an  explanation  of  these 
things,  and  have  suffered  in  doubt ;  while  others  have  believed 
in  seembig  impossibilities,  and  were  satisfied. 

He  square  F  —  ELF.  Elf,  elfish,  hell  fish,  the  same  one 
which  swallowed  Jonah. 

An  elf  is  a  soul  just  out  of  the  clay.  It  is  astonished  to  find 
more  than  five  senses,  and  all  so  A  cute.  It  is  in  the  happy 
state  of  punning  and  matching  the  incidents  of  its  past  life  by 

^  Bull  terror  —  terrible. 


GOLDEN  FLEECE.  147 

rhymes,  which  is  the  elementary ^  of  heavenly  music.  He  is  a 
Temanite  —   t  man  hi<>'ht. 

Because  of  his  acute  senses  he  is  pictured  with  Ions:  ears,  aoa'^'le 
eyes,  and  a  cherr}^  nose.  He  has  to  own  up  to  all  of  his  past 
inward  thoughts,  as  well  as  sins  of  bodily  acts.  He  is  on  the 
torture  rack,  and  everything  has  to  be  told  —  he  forgets 
nothing. 

Plis  sac  bursts,  and  he  is  cast  to  earth  —  to  larvae.  He  drifts 
to  a  place  where  the  murky  atmosphere  fits  his  aroma.  See 
brimstone  fire  and  the  lake  —  the  L  ache  of  Hyades.  He  meets 
the  Holy  Terror. 

His  toes  are  picked.  The  "cloven  foot"  is  the  split  between 
life  and  death  at  the  moony  Tekel  ^  place  —  at  the  see  love  N  foot 
of  the  heavenly  matrix.  Of  these  things  mayst  thou  eat.^  The 
chewing  of  the  cud  is  see  you.  D. 

A  cupid  is  the  spirit  released  from  the  larvos  shell  in  hades, 
and  he  follows  the  path  of  love  ])y  the  way  of  the  B  0  and  ^  0.^ 
The  glorified  spirit  is  never  pictured.  It  is  beyond  description, 
because  there  are  no  close  types  on  earth.  The  catfish^  is  the 
water  type  of  an  elf,  and  the  sculpin  is  the  type  of  the  elf's  skin. 

The  all  seeing  eye  being  the  head,  and  the  head  being  He, 
-E  becomes  I  and  is  I.  Thus  is,  is  es.  Es  is  se,  and  see  C. 
B  is  two.  B  is  see  you  T  he.  B  is  see  you  it  — biscuit  composed 
of  2  halves  as  0 . 

In  the  word  dictionary  it  is  seen  that  death  and  the  cross  is 
the  time  and  place  where  all  iY\)Q  will  be  understood. 

In  anglo  saxon  see  angle  0  and  the  sax  horn  —  the  time  ax 
and  trumpet  of  Gabriel.  Gab  ^  I  he  L.  The  last  ivum]^  sounds 
S  hounds.  That  last  trump  is  always  played  at  Pisces  ;  the  game 
\^  footed,  soles  are  turned,  and  all  lights  out  at  taps.  Tap  be- 
comes pat,  ah  T  see  H<.^  Ma  sun  double  you  tap  pan.  The  tap 
at  the  brad  ford  of  Jonah. ^ 


^  Hell  he  meant  airy. 

'■*  See  the  power  of  the  Tekel  and  fall  —  the  pulley  =    p  you    f  Y- 

^  The  "  hody"  is  the  twelve  signs  Avhich  compose  the  matrix  in  which  the  soul 

is  recast  and  born  again;  all  eat  of  it,  and  P  f^   "f  ache  (partake)  of  the  double 

you  Y  (eye)  in  £  =  0. 

■*  Bow  and  arrow.  ^  Hornpout.  ^  Patrick,  Aries  17th  =  8. 

''  The  brad  —  the  point  of  the  gourd. 


148  GOLDEN-  FLEECE. 

O  A  E  U  I  is  the  way  the  five  vowels  run  from  earth  out.  For 
man  here  they  run  a  e  i  o  u  w  y.  The  soul  takes  them  —  first 
the  A  (sun),  then  the  £  (weasel),  then  the  eye  (I),  then  cast 
down  to  0  (hades),  then  the  U  lifts  up  again.  The  first  0  is  at 
death. 

The  angel  (angle)  of  the  Lord  rolls  away  the  st  one  (stone), 
and  that  stone  becomes  a  th  one^  by  purifying  fire  from  heaven. 

Tlie  weasel  is  the  square  of  a  life  with  the  wafer  ^  hole  of  time 
taken  out  in  hades.  In  L,  the  ogee  spell,  the  G  0  spell,  will  be 
the  gospel  understood  and  experienced. 

Would  the  law  of  a  civilized  country  allow  of  man's  entering 
a  temple  with  a  mahl  stick,  and  driving  out  those  who  bought 
and  sold  stocks  ?  What  would  be  the  result  if  it  were  tried  in 
any  city  in  this  country  to-day  ?  The  Eoman  laws  Avere  more 
strict  than  those  of  this  day.  How  then  did  it  take  place,  if  the 
Bible  is  true,  and  it  is  true. 

Man  will  rather  believe  that  that  man  was  the  leader  of  a  mob 
than  to  consider  it  as  a  condensed  passage  to  describe  the  general 
result  of  that  advent.^ 

The  "  tal)les  were  turned  on  them,"  for  by  his  coming  they  be- 
came unbelievers,  whereas  they  had  previously  been  believers. 
They  were  imperfect  astrological  readers.  They  considered  the 
T  as  meaning  the  balance  of  Liber  only,  and  they  had  lost  the 
proper  understanding  of  the  double  E  —  the  oblong  fold  which 
means  the  doubling  of  a  letter  in  the  same  syllable.  See  book 
of  Sibyl. 

They  read  the  signs  of  the  times  by  names,  games,  dates, 
trades,  deaths,  births,  disasters,  etc.,  as  letters  and  numbers 
applied.  See  why  the}^  considered  games  of  so  much  importance. 
The  name  of  him  who  won  (one)  was  of  the  greatest  importance. 
They  had  some  idea  of  an  approaching  advent,  and  were  look- 
ing for  signs  of  the  times.'* 

They  put  on  many  knowing  looks,  went  up  on  platforms,  and, 

'  th  one  becomes  thome,  pluriil  thomes. 
^  Wafer  is  the  seal  of  the  sac. 

3  Advent  —  V,  add  Q  —  V,  add  10  —  Ten.  V  ent  ad  and  carry  one  for  Ten 
—  ent  —  enter  —  entre  —  three. 

■*  They  wore  the  builders  who  rejected  the  stone. 


GOLDEN-  FLEECE.  149 

facing  east,  did  pretend  to  read  by  stars  those  very  things  which 
they  tried  to  read  by  the  sorcery  of  observing  the  coinl^i nation 
of  e very-day  life. 

They  thought  things  were  either  pro  or  con.  They  reckoned 
but  two  ways,  and  those  they  coukl  not  see. 

All  events  are  subject  to  four  quarters  above,  and  the  same 
beneath.  The  dark  waters  are  dar  quarters  —  D  are  quarters. 
Dar  is  the  same  as  there,  or  there  are,  thar.  It  requires  the  com- 
bined language  of  all  the  earth  to  give  the  law  of  four. 

See  is  the  light  of  the  upper  day,  and  sea  is  the  darkness  of 
the  lower  day ;  these  two  D  D  s  make  a  twin  day  of  twenty-four 
hours.  This  is  to  be  applied  to  souls  as  they  pass  through  the 
0,  and  on  to  their  double  life  as  twins. 

The  law  has  to  read  in  halves  to  man  for  this  same  reason  ;  it 
fits  his  case  here,  and  while  here,  because  he  is  but  half  and  sees 
but  one  fourth.  He  is  always  probing  the  law,  and  thinks  it  un- 
reasonable. 

See  the  reason  for  unbelief  in  the  minds  of  many  men  who 
have,  or  seem  to  have,  good  judgment  about  Avordly  matters,  and 
averasje  ^ood  tact. 

If  a  man  were  a  (D  instead  of  a  D,  and  w^ere  millions  of  miles 
away  from  earth  on  the  pole  line,  he  would  then  see  what  the  Ds 
are  fitted  to  here,  and  why  the  law  has  to  read  in  so  divided  a 
manner.  He  would  see  the  twenty-four  hour  circle,  and  see 
whv  cone  chans^es  to  come. 

If  the  law  were  given  as  though  man  were  now  even,  it  would 
be  so  far  from  fitting  his  case  here  that  he  could  not  accept  it, 
and  it  would  outrage  the  source  from  which  it  came. 

Some  people  who  have  been  moved  to  tears  while  reading  of 
the  hardness  and  cruelty  of  the  Romans  of  2000  years  ago,  sud- 
denly find  themselves  doing  the  same  thing,  and  for  precisely 
the  same  reason.  They  are  the  assets  of  the  riches  of  Job.  They, 
with  their  long  ears  for  musical  language,  said,  "  AYe  hear 
enough/' 

Daniel  in  the  den  of  lions.  Dandelions  for  greens  and  flying 
seeds.  All  souls  become  ^'sunflowers,"  and  this  is  why  flowers 
are  roses ;  they  rose  from  the  dead  body,  F  lower  =  flower  — 
flour  from  the  grind  of  the  mill  in  sheol. 


150  GOLD  EX  FLEECE. 

Is  any  one  so  simple  as  to  think  the  yellow  seedy  flower  which 
grows  in  the  garden  is  meant?  Yet  people  will  do  the  very 
thing  in  Biblical  comparisons.  They  do  not  realize  the  four 
w-ays,  and  that  the  mystery  of  the  future  is  blended  with  the 
present  for  a  connection. 

Simon  he  surnamed  Peter.  Surnamed  is  time  you  are  named  ; 
i.e.,  so  much  of  the  suffering  time  was  Peter.  eTames  and  John 
he  surnamed  sons  of  thunder;  th  is  fire  from  heaven,  and  they 
(two  months)  were  th  under ;  under  th  for  sixty  days,  so  much 
of  the  cruise. 

The  people  wished  for  bread  made  from  stone,  t  one  is  the 
stone,  and  D  bear  is  bread  =  O  read.  They  knew  not  (new  ^ 
not)  that  the  reed  was  the  pen  with  which  he  smote  the  read,  or 
that  in  smote  was  see  tom  and  some  T. 

InT  0  M  see  two  and  four  sticks.  2X4=8,  the  temple.  The 
entire  con^1)ination  of  sticks,  numbers,  letters,  figures,  or  any 
way  of  showing  the  same,  will  always  give  the  same  names  and 
law  of  perfection. 

The  word  law  is  to  be  read  the  square,  the  sun,  the  LL  = 
storks ;  the  L  L  s  are  the  t .  The  flanks  and  lapwing  are  the 
same.  W  double  you  there  all  the  same  in  the  law  —  lau  —  aul 
—  awl. 

Mankind  have  looked  coolly  on  the  three  TTTs  of  Golgotha, 
and  tried  to  comprehend  the  love  of  God  in  allowing  his  son  to 
be  slain  for  themselves  that  they  might  escape  the  same  thing ; 
thereby  making  the  love  of  God  greater  for  sinners,  than  for  his 
only  O  gotten  son.  Not  being  able  to  see  it  in  that  light,  they 
then  say,  the  son  was  willing  to  die  for  them,  for  the  love  he  had 
for  the  race  ;  and  in  that  contemplation  they  rest.  The  mysteries 
are  beyond  man's  comprehension. 

The  law  of  the  circle  of  life  being  closed  or  broken  l)etween 
Pisces  and  Aries,  is  in  all  life  on  earth  ;  and  is  done  by  the  sun, 
with  the  one  exception  of  the  owl  fiimily.  See  feet  head,  fetid, 
foeted,^  feted  is  all  the  broken  house  of  Levi.  Th  eat  head,  T 
heat  head,  th  at  head  is  the  fire  of  life.^    Snakes  have  no  such 


Feet  V.s/t,  fetish. 
Th  instead  of  fe. 


GOLDEN  FLEECE.  151 

like  experience  ;  they  coil  (see  oil)  up  often  enough  to  preserve 
the  circle  of  life,  and  are  the  symbol  of  life  and  of  time. 

The  elf  leaves  the  "  feeted  "  body.  The  cupid  leaves  the  elf 
shell,  and  has  the  full  bow  (the  circle).,  and  the  air  0  (arrow), 
and  the  circle  forever  made  good,  because  in  a  sphere  of  airy 
circles.  The  rattlesnake  has  the  Avarning  of  the  goat  (December) 
at  the  tail  (tale),  and  the  fangs  of  Aquarius  (January)  at  the 
head  =  Janus.  This  is  literally  true  in  the  H,  and  not  a  studied 
comparison. 

In  a  cj^cle  of  2000  years,  the  rattle  comes  at  the  20th  cen- 
tury.^  The  "slight  warning"  is  his  S  (hiss)  4  th  fly  in  Egypt. 
Egg  why  P  T.  "  And  he  shall  hiss  for  the  fly  in  Egypt."  ^  The 
blowing  of  the  horn  at  the  tale  end  of  the  19th,  is  that  hiss,  H 
is  S.  Th  is  S.  TJiis,  present  time,  is  the  sphyncter,  the 
Sphynx  and  Phoenix  of  time.  Understand  the  Phoenix  park  — 
P  ark  —  assassinations. 

"And  there  were  giants  in  those  days."  The  bodies  are  much 
larger  than  the  souls  while  they  are  within  those  bodies.  The 
Bible  is  a  very  nmch  condensed  work  as  it  is  ;  with  which,  con- 
sider that  all  of  those  words  are  but  abbreviations  of  larger 
words,  that  all  read  four  ways,  that  those  four  ways  are  con- 
nected by  a  circle,  —  the  tyre,  —  and  then  think,  "who  by 
searchino'  can  find  out  God."^ 

o 

See  ticks;  tick-tacks  of  time,  and  tactics  of  military;^  the 
drill  of  Upton  —  up  Tom  from  hard  D* —  up  Tom  from  H,  death. 

Gold,  is  old  G.  The  gold  of  that  land  is  good.  There  is 
bdellium  and  the  on  X  stone,^  —  the  X  on  -£  stone. 

All  of  the  time  stories  in  the  King  James  Bible,  can  be 
understood  to  mean  seven  with  the  eighth  added  for  one  on 

^  In  Gabriel  on  the  alter,  see  gab,  bag,  [^  eye  he  L.  Gab,  is  talk,  and  bag,  is 
the  moonshine  from  which  the  EJ<(at  was  let  out  =  (])isG  =  7X7  =  49. 

^  The  last  trump, was  king  of  spades  =  time,  p  and  hades,  the  triumph  over 
the  grave.  The  blowing  of  the  red  sea  horn  =  read  C  horn  with  the  set  piece  = 
pen. 

^  This  comparison  is  a  fit  in  the  law  of  the  signs  of  the  times  in  forewarnings ; 
the  way  things  run  by  names.  Every  identical  thing  in  the  history  of  the  earth 
has  been,  and  is  the  same,  and  will  continue  the  same,  and  man  is  to  see  the 
power  of  God  tliereby. 

*  Hardee's  tactics.  *  0  necks  stone. 


152  GOLD  EX  FLEECE. 

which  to  place  the  e^^e,  making  nine  —  the  cat,  and  the  destruc- 
tive bits  thrown  out.  All  told  by  different  divisions  of  tune, 
and  all  meaning  advents  and  their  result. 

Man  is  subject  to  this  law,  and  will  be  until  he  is  over  the  last 
crossinof  a\  here  there  is  no  "  somethino^ "  to  fire  out  of  music. 
There  is  the  sapphire  stone. 

The  cruise  of  Jason  is  to  be  considered  differently  from  the 
passage  of  a  soul  through  purgatory  to  heaven,  for  the  obvious 
reason  of  his  returning  to  earth.  It  is  the  same  experience 
with  the  accompanying  labor  of  the  bodily  voyage  (on  earth) 
and  the  spirit  of  Castor  who  gives  the  law,  being  from  the 
highest  in  knowledge  among  spirits,  mixed  in  the  twin. 

The  two  tales  are  in  the  Bible,  and  can  be  separated,  or  taken 
as  one  being  a  part  of  the  other.  Man  should  use  reason  about 
religious  matters,  as  he  does  about  worldly  affairs,  and  not  let 
his  imagination  lead  him  to  expect  heaven  on  earth,  although  it 
reaches  to  earth  by  the  Holy  Ghost  which  none  but  one  man's 
eyes  have  seen  in  the  flesh,  and  not  another. 

Man  goes  wild  in  what  he  names  a  belief;  his  belief  never 
changes  the  law  by  which  he  is  saved.  In  saved,  is  the  vase 
(Y)  and  D  —  the  only  rout  =  tour  =  T  hour  =  our  T  oh  you 
R  ah  — A  to  H. 

ISome  people  suffer  in  mind  with  a  fear  of  hell,  because  that 
they  have  not  felt  that  ^^  diange  of  heart," ^  which  some  claim  to 
have  experienced.  That  which  is  claimed  as  a  change  of  heart 
does  not  alone  save  that  soul  from  the  most  distressing  and 
perilous  voyage.  A  clean  confession  to  the  Holy  Spirit  of  every 
little  sin  here  on  earth,  with  prayer,  is  a  course  for  sinners  to 
take.  It  is  neglected  because  man  is  bodily  blind  to  the  spir- 
itual ether  in  the  air ;  one  glance  would  fix  him  forever,  but  it 
is  not  in  the  law,  or  so  to  be.  It  is  the  soul's  experience  when 
it  leaves  the  house  of  clay. 

Dishonest  ^  dealings  between  man  and  man  are  obstacles  in 
the  path  to  salvation.  There  is  no  act  so  small  but  that  it  is 
seen,  known,  and  on  record.  When  a  man  "beats  "  another,  in 
such   a  way  as  to  escape  the  penalty  of  the  laws  of  man,  his 

'  In  heart  is  earth.  ^  D  is  H  one  st. 


GOLDEN  FLEECE.  153 

fellow-men  say  "he  is  sharp";  and  give  him  credit  for  it,  as 
though  it  were  a  line  accomplishment. 

This  is  breaking  the  law  of  high  heaven,  and  is  a  greater 
burden  to  carry  through  than  that  of  him  who,  having  broken 
man's  law,  has  suffered  the  penalty  on  earth  and  goes  out  clean. 
Man  is  in  a  constant  state  of  temptation  to  do  sinful  things,  and 
none  arc  free  from  yielding.  Some  yield  to  greater,  and  some 
to  lesser.     In  yield,  is  Y  and  lied  —  die  L  —  dial  =12. 

The  innermost  thoughts  of  man  against  man,  must  be  all 
reckoned  as  sin  at  the  last  day,  whether  they  were  accompanied 
by  acts  of  the  body  or  not.     Such  is  the  purity  of  spirits. 

Here  man  will  exclaim,  "  J^one  can  he  saved!  "  Bear  in  mind 
forgiveness  and  a  change  of  dealing.  Upon  this,^  the  Church 
is  founded,  and  people  become  Christians.  The  "golden  rule" 
comes  from  high  heaven,  and  it  is  a  sin  to  break  it. 

Born  in  a  manger  ;  in  a  man,  G  he  are.  In  a  stable,  st  able  — 
time  t  a  bull —  t   able  —  l)ale  —  Abe  L.    Abe  ray  Ham.    Abel. 

Paul  was  tins  man.  Put  this  on  the  alter  and  see  fire  is  — 
the  digest  and  law.  See  Paul's  acute  talk  to  those  doubters  ;  it 
was  full  of  the  strength  of  the  double  reed,  for  he  was  the 
master  of  language. 

He  was  the  Matthew^  Mark,  Luke,  and  John;  the  four  sea 
sons,  the  fore  see  son,  the  four  C  son  of  the  divided  year  =  0. 
He  could  read  the  four  ways  of  the  trans  P3^re  in  G,  the  trans- 
piring of  transfiring.  The  spirit  in  the  neck  connected  with  the 
Holy  Ghost  w^as  the  source  of  his  knowledge,  the  same  as  ever 
in  the  G  man  who  is  periodically  born  for  it. 

Theology  —  th  all  ogee  —  the  serpent. 

Prose  p  rose  from  death. 

Etymology  —  eat  IVI  all  ogee. 

In  rose,  is  sore  —  the  time  ore  —  metal  —  met  all. 

Ogee  —  0  G,  is  the  foundation  of  hog.  See  why  hogs  will 
fight  snakes,  and  absorb  the  poison  of  the  rattlesnake  without 
harm.  The  affinity  of  ogee  the  serpent  with  the  letters  0  G 
does  it.  Thus  grease  blends  with  grace ;  grace  on  time  will 
triumph  over  the  sting  of  death  —  the  line  of  Pison  and  Gihon. 

'  He  -who  was  forf^iven  on  the  cross  in  sheol. 


154  GOLDEy  FLEECE. 

The  name  of  everything  is  its  affinity,  and  connects  with  a 
future  life.  That  life  is  not  reached  without  sufferins^  the  law 
of  destruction. 

Swill,  is  the  time  willed  out  of  the  orbit  by  distance  ;  blends 
in  grease  and  grace. 

Pocket,  is  the  same  as  the  pit. 

Wagon,  is  the  joker  on  G.  That  wag  is  on,  then  gone,  and 
thus  he  drives  the  fiery  chariot. 

G,  becomes  itself  single,  in  gig,  the  D  ock  t  he  R  s  to  double 
you  healed  (two  wheeled)  vehicle  =  V  high  see  L  he. 

See  the  flounder  with  his  two  sides  ;  he  sees  all  one  way. 
Thus  all  "little  fishes  praise  God,"  and  all  things  in  sea  and  on 
earth  the  same  by  name  and  construction. 

Monkey,  is  13  (M)  on  key;  the  soul  gets  at  the  key  in  the 
sharp  rays  of  sunlight  in  sheol  on  the  surface  of  the  air,  the  top 
of  that  in  which  he  is  now  at  the  bottom,  smothered  in  the  flesh. 

Han  will  weep  at  the  recital  of  a  tale  in  which  is  mentioned 
the  stone  which  the  builders  reject,  and  is  firm  in  his  belief  that 
it  was  all  so  ;  and  yet,  when  he  is  confronted  with  the  reality 
which  the  cycle  of  time  always  brings  a])out,  he  would  rather 
believe  tliat  it  was  once  so,  but  never  to  be  again. 

He  would  rather  continue  to  worship  the  same  old  images 
formed  in  his  mind  according  to  his  interpretation  of  iron  and 
brass  than  to  take  the  trouble  to  find  the  foundation  for  his 
belief  as  given  by  the  Prophet  in  the  law  from  time  to  time,  as 
cycle  after  cycle  of  time  rolls  on. 

Man  loves  to  believe  in  the  has  been  and  is  to  be,  but  he 
shrinks  from  the  idea  of  the  repeat  of  history,  or  the  thought  of 
discovering  the  epoch  of  the  circle  of  time  in  which  he  lives. 

Man  worships  his  ideal  as  a  law  of  nature  ;  he  cannot  help 
it.  The  phenomena  of  his  mind  seems  to  ha  inseparable  with 
his  body,  and  he  easily  forgets  that  the  Sun  ^lan  was  very  difler- 
ent  in  that  respect.  He,  suffered  the  separation,  and  solved  the 
riddle. 

j\lan  will  admit  that  ho  was  not  like  others,  and  will  quarrel 
among  themselves  al)out  what  they  think  that  difference  was  ;  as 
though  it  were  necessary  to  know  that  which  they  cannot  know, 


GOLDEN'  FLEECE.  155 

until  such  time  as  the  soul  is  separated  from  the  body  ;  there  the 
soul  will  be  i)ut  on  the  cross,  and  find  out  the  fact  of  one  having 
suflered  there  before,  and  returned  to  the  body  on  earth  —  the 
leader  of  the  human  race  and  the  head  of  the  church,  whether 
recognized  on  earth  or  not. 

It  is  in  man's  nature  to  expect  all  of  the  disasters  of  2000 
years  to  be  thrown  into  one  day,  and  that  day  to  be  the  one  in 
which  the  Archangel  comes  to  earth.  Some  are  suffering  in  the 
delusion  of  their  imagination  as  they  think  of  a  God  in  per- 
fection wdio  is  suddenly  to  precipitate  chaos,  and  thinking  of 
themselves  as  plucked  from  that  vortex,  while  their  fellow-man 
is  burnt  with  the  earth  and  blown  away  with  the  smoky  chaff. 

It  should  be  easy  for  people  to  see  that  cold  death  will  over- 
take them  while  in  the  same  frame  of  mind,  as  it  has  always 
done  in  the  past.  See  in  F  A  N  how  the  seed  =  see  death  is 
plucked,  and  the  bodily  chaff  cast  into  outer  darkness  by  the 
win  oh  in  G  (winnowing)  mill  of  God.  P  you  are  G  O  is 
purge.     Floor,  Flower  —  hades. 

As  long  as  this  earth  is  fitted  for  man,  so  long  will  the  spirit 
Mercury  return  in  this  same  way  to  regive  the  law  in  unspoken 
language  ;  always  teaching  humility,  and  the  way  of  the  meek 
and  lowly  as  the  pathway  to  immortality  and  eternal  life. 

The  extent  of  man's  power  to  comprehend  the  incarnati(m  is 
his  idea  of  a  holy  spiritual  influence  which  he  himself  sometimes 
feels.  That  sensation  on  his  part,  is  the  pressure  of  Q  ,  instead 
of  D.  See  the  difference  is  as  Q  compared  with  God,  and  no 
experience  as  a  spirit  out  of  the  body  or  in  it.  A  mere  malty 
soul  waiting  for  a  release,  and  a  re  lease  in  the  spiritual  king- 
dom of  God.  The  law  of  God  in  language,  is  the  law  forever, 
the  same  as  found  in  Hebrew  ;  in  which,  there  is  no 

END. 


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